The Works of the English Poets: BlackmoreH. Hughs, 1779 |
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Страница 8
... plain terms have denied the being of a God ; and thofe who , though they afferted his being , denied thofe attributes and perfections , which the idea of a God includes ; and fo , while they , acknowledged the name , fubverted the thing ...
... plain terms have denied the being of a God ; and thofe who , though they afferted his being , denied thofe attributes and perfections , which the idea of a God includes ; and fo , while they , acknowledged the name , fubverted the thing ...
Страница 9
... plain we have none with him : if we are not fubject to any laws he has made for us , we can never be obedient or difobedient , nor can we need forgivenefs , or expect reward . If we are not the fub- jects of his care and protection , we ...
... plain we have none with him : if we are not fubject to any laws he has made for us , we can never be obedient or difobedient , nor can we need forgivenefs , or expect reward . If we are not the fub- jects of his care and protection , we ...
Страница 21
... manners of a moral agent . Now , I afk a man of honour , who denies religion , what , or whofe law he breaks , if he deviates from what he ima- C 3 gines gines a point of honour ? It is plain there BLACKMORE'S CREATION . 21.
... manners of a moral agent . Now , I afk a man of honour , who denies religion , what , or whofe law he breaks , if he deviates from what he ima- C 3 gines gines a point of honour ? It is plain there BLACKMORE'S CREATION . 21.
Страница 22
Samuel Johnson. gines a point of honour ? It is plain there can be no tranfgreffion , where there is no law ; no irregularity , where there is no rule ; nor can a man do a bafe or dishonourable thing , if he lies under no obligation to ...
Samuel Johnson. gines a point of honour ? It is plain there can be no tranfgreffion , where there is no law ; no irregularity , where there is no rule ; nor can a man do a bafe or dishonourable thing , if he lies under no obligation to ...
Страница 27
... plain they had nothing elfe in view , but to avoid the obnoxious character of Atheistical philofophers . This likewife has been often objected to the Deifts of the prefent times , that at least a great part of them >> only . only ...
... plain they had nothing elfe in view , but to avoid the obnoxious character of Atheistical philofophers . This likewife has been often objected to the Deifts of the prefent times , that at least a great part of them >> only . only ...
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æther affert Anaxagoras aſk Atheiſts atoms beafts caufe cauſe Chance chufe chyle conftant courfe courſe defign defign'd demonftration difplay divine earth endued Epicurean Epicurus eternal exiftence exiſtence faid fame fate fcheme fchools feat fecret fenfe fhall fhould fide fince firft firſt fkies flood flow fnows folar fome foon force form'd fource fpacious fpirits fpread fpring frame ftill ftores ftreams ftrong fubject fuch fuperior fyftem glebe globe hills immenfe impulfive irreligion juft labour laws lefs light Lucretians Lucretius mafs mind motion move muft muſt Nature Nature's ne'er neceffity o'er Obferve orbs philofophers plain pleaſe pleaſure purfue purſue race raiſe reafon reft religion rife ſhow ſkies ſkill ſky ſpace ſphere ſtars ſtate ſtill tell terreftrial thefe themſelves theſe things thofe thoſe thouſand uſe vaft vapours various veins vigour weft Whence whofe wife winds wiſdom wondrous
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Страница 109 - ... vein ? Does not the river from the mountain flow, And bring down riches to the vale below ? See how the torrent rolls the golden sand From the high ridges to the flatter land. The lofty lines abound with endless store Of mineral treasure, and metallic ore ; With precious veins of silver, copper, tin, Without how barren, yet how rich within ! They bear the pine, the oak and cedar yield. To form the palace, and the navy build.
Страница 112 - tis not, mortal man, a transient life, like thine> Others, to whom the whole mechanic tribe With an harmonious sympathy subscribe, Nature with empire universal crown, And this high queen the world's creator own. If you, what builder rear'd the world demand, They say 'twas done by nature's powerful hand. If whence its order and its beauty rose, Nature, they say, did so the frame dispose.
Страница 192 - TV admitted nitre agitates the flood, .Revives its fire, and referments the blood. Behold, the streams now change their languid blue, Regain their glory, and their flame renew. With scarlet honours re-adorn'd the tide Leaps on, and bright with more than Tyrian pride, Advances to the heart, and fills -the cave On the left side, which the first motion gave. Now through the same involv'd arterial ways, Again th' exploded jets th
Страница 166 - tis the final, we the' efficient want ; With greater swiftness if the spheres were whirl'd, The motion given to this inferior world Too violent had been for nature's use, Of too great force mix'd bodies to produce ; The elements, air, water, earth, and fire, Which now to make compounded things...
Страница 97 - The' alternate sovereigns of the night and day; View the wide earth adorn'd with hills and woods, Rich in her herds, and fertile by her floods ; Walk through the deep apartments of the main, Ascend the air to visit clouds and rain ; And, while we...
Страница 71 - His course diurnal and his annual run; How in his glorious race he moves along, -Gay as a bridegroom, as a giant strong, How his unvary'd labour he repeats, Returns at morning, and at eve retreats; And by the distribution of his light, Now gives to man the day, and now the night: Night, when the...
Страница 41 - And in their motions still that end regard, Always the fitness of the means respect, These as conducive choose, and those reject Must by a judgment foreign and unknown Be guided to their end, or by their own ; For to...
Страница 100 - His cause, if we the argument retort. If chance alone could manage, sort, divide, And, beings to produce, your atoms guide ; If casual concourse did the world compose, And things from hits fortuitous arose, Then any thing might come from any thing, For how from chance can constant order spring? The forest oak might bear the blushing rose, And fragrant myrtles thrive in Russian snows. The fair pomegranate might adorn the pine, The grape the bramble, and the sloe the vine.
Страница 67 - Defrauders just, and sycophants sincere. With amorous language, and bewitching smiles. Attractive airs, and all the lover's wiles, The fair Egyptian Jacob's son caress'd, Hung on his neck, and languish'd on his breast; Courted with freedom now the beauteous slave, Now flattering sued, and threatening, now did rave ; But not the various eloquence of love, Nor power enrag'd, could his fix'd virtue move. See, aw'd by Heaven, the blooming Hebrew flies Her artful tongue, and more persuasive eyes ; And,...
Страница 7 - No one, therefore, is to be reputed an atheist, or an enemy to religion, upon the account of any erroneous opinion, from which another may, by a long chain of sequels, draw that conclusion ; much less for holding any doctrines in philosophy, which the common people are not able to examine or comprehend, who, when they meddle •with speculations of which they are unqualified to judge, will be as apt to censure a philosopher for an atheist, as an astronomer for a magician.