The Works of the English Poets: BlackmoreH. Hughs, 1779 |
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... Divine Being , unproduced by any operation of the mind , were led by this to another opinion , namely , that there never was in the world a real Atheist in belief and fpeculation , how many foever there may have been in life and ...
... Divine Being , unproduced by any operation of the mind , were led by this to another opinion , namely , that there never was in the world a real Atheist in belief and fpeculation , how many foever there may have been in life and ...
Страница 6
... Divine Being , should be condemned for Atheism , and put to death , by blind fuperftition and implacable bigotry . Some have been condemned by their antagonifts for impiety , who maintain pofitions , which thofe from whom they diffent ...
... Divine Being , should be condemned for Atheism , and put to death , by blind fuperftition and implacable bigotry . Some have been condemned by their antagonifts for impiety , who maintain pofitions , which thofe from whom they diffent ...
Страница 8
... Divine Eternal Mind . But there are two forts of men , who without in- juflice have been called Atheists ; those who frankly and in plain terms have denied the being of a God ; and thofe who , though they afferted his being , denied ...
... Divine Eternal Mind . But there are two forts of men , who without in- juflice have been called Atheists ; those who frankly and in plain terms have denied the being of a God ; and thofe who , though they afferted his being , denied ...
Страница 10
... Divine Mind , the Contriver and Maker of the world ; and for this religi ous principle , as was faid before , he was at Athens an illuftrious confeffor . After the death of Socrates , the Ionic fchool was foon divided into various fects ...
... Divine Mind , the Contriver and Maker of the world ; and for this religi ous principle , as was faid before , he was at Athens an illuftrious confeffor . After the death of Socrates , the Ionic fchool was foon divided into various fects ...
Страница 11
... Divine Mind . They taught their followers this doctrine , fupported it with argu- ments , and fo were Atheists on pretended principles of reafon . But among all the ancient obdurate Atheists , and inveterate enemies of religion , no one ...
... Divine Mind . They taught their followers this doctrine , fupported it with argu- ments , and fo were Atheists on pretended principles of reafon . But among all the ancient obdurate Atheists , and inveterate enemies of religion , no one ...
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Често срещани думи и фрази
æther affert Anaxagoras aſk Atheiſts atoms beafts caufe cauſe Chance chufe chyle conftant courfe courſe defign defign'd demonftration difplay divine earth endued Epicurean Epicurus eternal exiftence exiſtence faid fame fate fcheme fchools feat fecret fenfe fhall fhould fide fince firft firſt fkies flood flow fnows folar fome foon force form'd fource fpacious fpirits fpread fpring frame ftill ftores ftreams ftrong fubject fuch fuperior fyftem glebe globe hills immenfe impulfive irreligion juft labour laws lefs light Lucretians Lucretius mafs mind motion move muft muſt Nature Nature's ne'er neceffity o'er Obferve orbs philofophers plain pleaſe pleaſure purfue purſue race raiſe reafon reft religion rife ſhow ſkies ſkill ſky ſpace ſphere ſtars ſtate ſtill tell terreftrial thefe themſelves theſe things thofe thoſe thouſand uſe vaft vapours various veins vigour weft Whence whofe wife winds wiſdom wondrous
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Страница 109 - ... vein ? Does not the river from the mountain flow, And bring down riches to the vale below ? See how the torrent rolls the golden sand From the high ridges to the flatter land. The lofty lines abound with endless store Of mineral treasure, and metallic ore ; With precious veins of silver, copper, tin, Without how barren, yet how rich within ! They bear the pine, the oak and cedar yield. To form the palace, and the navy build.
Страница 112 - tis not, mortal man, a transient life, like thine> Others, to whom the whole mechanic tribe With an harmonious sympathy subscribe, Nature with empire universal crown, And this high queen the world's creator own. If you, what builder rear'd the world demand, They say 'twas done by nature's powerful hand. If whence its order and its beauty rose, Nature, they say, did so the frame dispose.
Страница 192 - TV admitted nitre agitates the flood, .Revives its fire, and referments the blood. Behold, the streams now change their languid blue, Regain their glory, and their flame renew. With scarlet honours re-adorn'd the tide Leaps on, and bright with more than Tyrian pride, Advances to the heart, and fills -the cave On the left side, which the first motion gave. Now through the same involv'd arterial ways, Again th' exploded jets th
Страница 166 - tis the final, we the' efficient want ; With greater swiftness if the spheres were whirl'd, The motion given to this inferior world Too violent had been for nature's use, Of too great force mix'd bodies to produce ; The elements, air, water, earth, and fire, Which now to make compounded things...
Страница 97 - The' alternate sovereigns of the night and day; View the wide earth adorn'd with hills and woods, Rich in her herds, and fertile by her floods ; Walk through the deep apartments of the main, Ascend the air to visit clouds and rain ; And, while we...
Страница 71 - His course diurnal and his annual run; How in his glorious race he moves along, -Gay as a bridegroom, as a giant strong, How his unvary'd labour he repeats, Returns at morning, and at eve retreats; And by the distribution of his light, Now gives to man the day, and now the night: Night, when the...
Страница 41 - And in their motions still that end regard, Always the fitness of the means respect, These as conducive choose, and those reject Must by a judgment foreign and unknown Be guided to their end, or by their own ; For to...
Страница 100 - His cause, if we the argument retort. If chance alone could manage, sort, divide, And, beings to produce, your atoms guide ; If casual concourse did the world compose, And things from hits fortuitous arose, Then any thing might come from any thing, For how from chance can constant order spring? The forest oak might bear the blushing rose, And fragrant myrtles thrive in Russian snows. The fair pomegranate might adorn the pine, The grape the bramble, and the sloe the vine.
Страница 67 - Defrauders just, and sycophants sincere. With amorous language, and bewitching smiles. Attractive airs, and all the lover's wiles, The fair Egyptian Jacob's son caress'd, Hung on his neck, and languish'd on his breast; Courted with freedom now the beauteous slave, Now flattering sued, and threatening, now did rave ; But not the various eloquence of love, Nor power enrag'd, could his fix'd virtue move. See, aw'd by Heaven, the blooming Hebrew flies Her artful tongue, and more persuasive eyes ; And,...
Страница 7 - No one, therefore, is to be reputed an atheist, or an enemy to religion, upon the account of any erroneous opinion, from which another may, by a long chain of sequels, draw that conclusion ; much less for holding any doctrines in philosophy, which the common people are not able to examine or comprehend, who, when they meddle •with speculations of which they are unqualified to judge, will be as apt to censure a philosopher for an atheist, as an astronomer for a magician.