Sermons Preached at Chester1839 - 12 страници |
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Страница viii
... heart cheer thee in the days of thy youth , and walk in the ways of thine heart , and in the sight of thine eyes : but know thou , that for all these things God will bring thee into judgment . Page 278 . SERMON XVIII . PREVAILING PRAYER ...
... heart cheer thee in the days of thy youth , and walk in the ways of thine heart , and in the sight of thine eyes : but know thou , that for all these things God will bring thee into judgment . Page 278 . SERMON XVIII . PREVAILING PRAYER ...
Страница 2
... heart . He stands forth in the midst of the christian world , and lifts up his voice like a trumpet , against all those whose lives agree not with their profession . He feels deeply the disgrace brought upon the christian faith by those ...
... heart . He stands forth in the midst of the christian world , and lifts up his voice like a trumpet , against all those whose lives agree not with their profession . He feels deeply the disgrace brought upon the christian faith by those ...
Страница 6
... heart while you speak to his ear , but he will not attend to you , he will not turn . Where does the blame lie ? in his want of capacity to under- stand , or his want of will to do ? He knows well enough that he is doing wrong , and ...
... heart while you speak to his ear , but he will not attend to you , he will not turn . Where does the blame lie ? in his want of capacity to under- stand , or his want of will to do ? He knows well enough that he is doing wrong , and ...
Страница 7
... heart must have many a hard battle to fight , and he must go on at his work for many years , before he can entirely deafen the ear within the heart , or blind the eye within the heart , or har- den the whole heart itself against this ...
... heart must have many a hard battle to fight , and he must go on at his work for many years , before he can entirely deafen the ear within the heart , or blind the eye within the heart , or har- den the whole heart itself against this ...
Страница 8
... heart , the evil nature which complains of the want of what it has not , and yet neglects to turn to account and to profit what it has . Never then , I say to the uneducated , let the excuse be made , -I do not know , I cannot ...
... heart , the evil nature which complains of the want of what it has not , and yet neglects to turn to account and to profit what it has . Never then , I say to the uneducated , let the excuse be made , -I do not know , I cannot ...
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anointing apostle baptism blessed blind brethren bring brought called careless child children of God christian church Church of England command conscience crucified death declared disciples doctrine doeth earnest earth epistle eternal eyes faith Father fear feel flesh forget forgive forgiven give glory God the Father God's Godhead godly gospel liturgy grace gracious hath heart heaven Holy Bible Holy Ghost Holy Spirit Jesus Christ John John the Baptist keep kingdom knoweth light living look Lord Jesus Christ Lord's man-the man's means of grace mercy mind minister ministry nature ness Onesimus ourselves Paul peace pray prayer preaching profession racter receive religion rience righteousness salvation sanctification sanctified saved Saviour Scripture SERMON servant sheep shew shine sinner sins soul speak suffering surely tell thee things thou tion truth ungodly unto whole wicked wisdom word worldly wrath your's
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Страница 303 - And he spake a parable unto them to this end, that men ought always to pray, and not to faint...
Страница 141 - Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth ? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Страница 195 - Predestination to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Страница 189 - And when the king came in to see the guests, he saw there a man which had not on a wedding garment...
Страница 294 - And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name ? And he blessed him there. And Jacob called the name of the place Peniel : for I have seen God face to face, and my life is preserved.
Страница 31 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness ; full of envy, murder, debate, deceit, malignity ; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful...
Страница 33 - Therefore, seeing we have this ministry, as we have received mercy, we faint not ; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully, but, by manifestation of the truth, commending ourselves to every man's conscience in the sight of God.
Страница 123 - Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ...
Страница 227 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these having not the law, are a law unto themselves ; which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ, according to.
Страница 188 - Take that thine is, and go thy way: I will give unto this, last, even as unto thee. Is it not lawful for me to do what I will with mine own ? Is thine eye evil, because I am good ? "So the last shall be first, and the first last: for many be called, but few chosen.