Dr. Johnson's table-talk: aphorisms [&c.] selected and arranged from mr. Boswell's life of Johnson, Том 11807 |
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... knowledge . LONDON : Bacon's Essays . PRINTED FOR J. MAWMAN ; LONGMAN , HURST , REES , AND ORME ; LACKINGTON , ALLEN , AND CO .; VERNOR , HOOD , AND SHARPE ; AND WILSON AND SPENCE , YORK . BODLEIAL - 5 MAR 1930 IBRARY ADVERTISEMENT ...
... knowledge . LONDON : Bacon's Essays . PRINTED FOR J. MAWMAN ; LONGMAN , HURST , REES , AND ORME ; LACKINGTON , ALLEN , AND CO .; VERNOR , HOOD , AND SHARPE ; AND WILSON AND SPENCE , YORK . BODLEIAL - 5 MAR 1930 IBRARY ADVERTISEMENT ...
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... knowledge , and there must be materials ; in the second place , there must be a command of words ; in the third place , there must be imagination , to place things in such views as they are not commonly seen in ; and , in the fourth ...
... knowledge , and there must be materials ; in the second place , there must be a command of words ; in the third place , there must be imagination , to place things in such views as they are not commonly seen in ; and , in the fourth ...
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... knowledge enough may be acquired in conversation . " The foundation ( said he ) must be laid by reading . General principles must be had from books , which , however , must be brought to the test of real life . In conversa- tion you ...
... knowledge enough may be acquired in conversation . " The foundation ( said he ) must be laid by reading . General principles must be had from books , which , however , must be brought to the test of real life . In conversa- tion you ...
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... knowledge is small . As they say of a generous man , it is a pity he is not rich ; we may say of Goldsmish , it is a pity he is not knowing . He would not keep his know- ledge to himself . " Goldsmith said once to Dr. Johnson , that he ...
... knowledge is small . As they say of a generous man , it is a pity he is not rich ; we may say of Goldsmish , it is a pity he is not knowing . He would not keep his know- ledge to himself . " Goldsmith said once to Dr. Johnson , that he ...
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... knowledge nor wit ; it only animates a man , and enables him to bring out what a dread of the company has repressed . It only puts in motion what has been locked up in frost . But this may be good , or it may be bad . " - SPOTTIS- WOODE ...
... knowledge nor wit ; it only animates a man , and enables him to bring out what a dread of the company has repressed . It only puts in motion what has been locked up in frost . But this may be good , or it may be bad . " - SPOTTIS- WOODE ...
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Често срещани думи и фрази
allow argument asked better Boswell character Colley Cibber consider conversation daugh degree Demosthenes dine dinner drinking wine drunk effect Eutropius evil fortune Garrick gentleman give Goldsmith happiness hear House of Commons Hudibras idle instance Johnson observed judge keep labour lady land Langton laugh learning liberty live London Lord Lord Chatham Lord Mansfield Madam magistrate man's mankind marriage marry mentioned merit mind never occasion once opinion Parliament perhaps person pleased pleasure poor pounds praise pretty woman principles produce rank remark respect Scotland shewed Sir Joshua Sir Joshua Reynolds Sir said Johnson society speak spend superiority suppose sure talk tavern teach tell thing thought Thrale tion told Tom Davies truth virtue wall of China Whig wife wise wish worth wrong
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Страница 174 - There are few ways in which a man can be more innocently employed than in getting money.
Страница 95 - I have often blamed myself, Sir, for not feeling for others, as sensibly as many say they do." JOHNSON. "Sir, don't be duped by them any more. You will find these very feeling people are not very ready to do you good. They pay you by feeling.
Страница 35 - Poor stuff! No, Sir, claret is the liquor for boys ; port for men ; but he who aspires to be a hero (smiling) must drink brandy.
Страница 93 - Why, sir, if the fellow does not think as he speaks, he is lying : and I see not what honour he can propose to himself from having the character of a liar. But if he does really think that there is no distinction between virtue and vice, why, sir, when he leaves our houses let us count our spoons.
Страница 204 - Sir, the only method by which religious truth can be established is by martyrdom. The magistrate has a right to enforce what he thinks, and he who is conscious of the truth has a right to suffer. I am afraid there is no other way of ascertaining the truth but by persecution on the one hand and enduring it on the other.
Страница 66 - I hate by-roads in education. Education is as well known, and has long been as well known as ever it can be. Endeavouring to make children prematurely wise is useless labour. Suppose they have more knowledge at five or six years old than other children, what use can be made of it ? It will be lost before it is wanted, and the waste of so much time and labour of the teacher can never be repaid. Too much is expected from precocity, and too little performed. Miss (') was an instance of early cultivation,...
Страница 21 - You never open your mouth but with intention to give pain ; and you have often given me pain, not from the power of what you said, but from seeing your intention.
Страница 19 - The value of every story depends on its being true. A story is a picture either of an individual or of human nature in general: if it be false, it is a picture of nothing.
Страница 123 - Consider, Sir ; celebrated men, such as you have mentioned, have had their applause at a distance ; but Garrick had it dashed in his face, sounded in his ears, and went home every night with, the plaudits of a thousand in his cranium. Then, Sir, Garrick did not find, but made his way to the tables, the levees, and almost the bed-chambers of the great. Then, Sir, Garrick had under him a numerous body of people ; who, from fear of his power, and hopes of his favour, and admiration of his talents, were...
Страница 146 - When I was running about this town a very poor fellow, I was a great arguer for the advantages of poverty ; but I was, at the same time, very sorry to be poor. Sir, all the arguments which are brought to represent poverty as no evil, shew it to be evidently a great evil. You never find people labouring to convince you that you may live very happily upon a plentiful fortune. — So you hear people talking how miserable a King must be ; and yet they all wish to be in his place'.