Dr. Johnson's table-talk: aphorisms [&c.] selected and arranged from mr. Boswell's life of Johnson, Том 1 |
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Страница 3
Talking of an acquaintance , whose narratives , which abounded in curious and
interesting topics , were unhappily found to be very fabulous , Mr . B . mentioned
Lord Mansfield ' s having said , “ Suppose we believe one half of what he tells .
Talking of an acquaintance , whose narratives , which abounded in curious and
interesting topics , were unhappily found to be very fabulous , Mr . B . mentioned
Lord Mansfield ' s having said , “ Suppose we believe one half of what he tells .
Страница 48
I believe marriages would in general be as happy , and often more so , if they
were all made by the Lord Chancellor upon a due consideration of characters
and circumstances , without the parties having any choice in the matter .
I believe marriages would in general be as happy , and often more so , if they
were all made by the Lord Chancellor upon a due consideration of characters
and circumstances , without the parties having any choice in the matter .
Страница 119
Of all lying , I have the greatest abhorrence of this , because I believe it has been
frequently practised on myself * . ” Johnson ' s notion of the duty of a member of
Parliament , sitting upon an election - committee , was very high ; and when he ...
Of all lying , I have the greatest abhorrence of this , because I believe it has been
frequently practised on myself * . ” Johnson ' s notion of the duty of a member of
Parliament , sitting upon an election - committee , was very high ; and when he ...
Страница 138
Then , Sir , you are to consider the malignity of women in the city against women
of quality , , which will make them believe any thing of them , such as that they
call their coachmen to their bed . No , Sir ; so far as I have observed , the higher
in ...
Then , Sir , you are to consider the malignity of women in the city against women
of quality , , which will make them believe any thing of them , such as that they
call their coachmen to their bed . No , Sir ; so far as I have observed , the higher
in ...
Страница 206
Our first reformers , who were burnt for not believing bread and wine to be Chrish
— " J . ( interrupting him ) , “ Sir , they were not burnt for not believing bread and
wine to be Christ , but for insulting those who did believe it . And , Sir , when the ...
Our first reformers , who were burnt for not believing bread and wine to be Chrish
— " J . ( interrupting him ) , “ Sir , they were not burnt for not believing bread and
wine to be Christ , but for insulting those who did believe it . And , Sir , when the ...
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advantage allow answered appear argument asked attention believe better body Boswell called character common consider conversation deal desire drinking drunk effect employed equal expressed fortune gentleman give happiness hear human instance Italy Johnson judge keep kind knowledge lady land learning less live London look Lord maintained man's mankind manner marriage marry master means mentioned merit mind nature never observed occasion once opinion particular perhaps person pleased pleasure poor pounds present principles produce question reason remark respect shewed society speak spend strong superiority suppose sure talk tell thing thought thousand tion told true truth whole wife wine wise wish woman worth wrong young
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Страница 174 - There are few ways in which a man can be more innocently employed than in getting money.
Страница 95 - I have often blamed myself, Sir, for not feeling for others, as sensibly as many say they do." JOHNSON. "Sir, don't be duped by them any more. You will find these very feeling people are not very ready to do you good. They pay you by feeling.
Страница 35 - Poor stuff! No, Sir, claret is the liquor for boys ; port for men ; but he who aspires to be a hero (smiling) must drink brandy.
Страница 93 - Why, sir, if the fellow does not think as he speaks, he is lying : and I see not what honour he can propose to himself from having the character of a liar. But if he does really think that there is no distinction between virtue and vice, why, sir, when he leaves our houses let us count our spoons.
Страница 204 - Sir, the only method by which religious truth can be established is by martyrdom. The magistrate has a right to enforce what he thinks, and he who is conscious of the truth has a right to suffer. I am afraid there is no other way of ascertaining the truth but by persecution on the one hand and enduring it on the other.
Страница 66 - I hate by-roads in education. Education is as well known, and has long been as well known as ever it can be. Endeavouring to make children prematurely wise is useless labour. Suppose they have more knowledge at five or six years old than other children, what use can be made of it ? It will be lost before it is wanted, and the waste of so much time and labour of the teacher can never be repaid. Too much is expected from precocity, and too little performed. Miss (') was an instance of early cultivation,...
Страница 21 - You never open your mouth but with intention to give pain ; and you have often given me pain, not from the power of what you said, but from seeing your intention.
Страница 19 - The value of every story depends on its being true. A story is a picture either of an individual or of human nature in general: if it be false, it is a picture of nothing.
Страница 123 - Consider, Sir ; celebrated men, such as you have mentioned, have had their applause at a distance ; but Garrick had it dashed in his face, sounded in his ears, and went home every night with, the plaudits of a thousand in his cranium. Then, Sir, Garrick did not find, but made his way to the tables, the levees, and almost the bed-chambers of the great. Then, Sir, Garrick had under him a numerous body of people ; who, from fear of his power, and hopes of his favour, and admiration of his talents, were...
Страница 146 - When I was running about this town a very poor fellow, I was a great arguer for the advantages of poverty ; but I was, at the same time, very sorry to be poor. Sir, all the arguments which are brought to represent poverty as no evil, shew it to be evidently a great evil. You never find people labouring to convince you that you may live very happily upon a plentiful fortune. — So you hear people talking how miserable a King must be ; and yet they all wish to be in his place'.