A History of Ancient Philosophy I: From the Origins to SocratesSUNY Press, 1.08.1987 г. - 425 страници Beginning with the origins of Western philosophy, the profound creation of the Hellenic genius, Reale presents an appreciation of the Naturalists, the Sophists, Socrates, and the Minor Socratics. Special attention is paid to the Eleatics because their problems decisively mark Platonic and Aristotelian philosophy. Interpretation of the Sophists benefits from the recent reevaluation of their thought. Socrates himself would be inconceivable without the Sophists since he is one of them. Socrates is given major prominence. Plato, Aristotle, and all of Hellenistic philosophy are deeply impregnated with his words and spirit. The teachings of the Minor Socratics are interpreted as one-sided reductions of the pluralistic values of Socratic thought and as anticipations of some issues that explode later in the Hellenistic Age. There are two appendices. The first concerns Orphism and contains a series of documents indispensable for the comprehension of some aspects of pre-Socratic and Platonic thought. The second explains the key to understanding the message of the Greeks the message of theorein . |
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Страница xix
... particular by ancient philosophy . As thus understood , these currents proclaim in a loud voice the necessity of de- hellenizing Christianity . It is almost as though Christianity , because it had taken up speculative categories of ...
... particular by ancient philosophy . As thus understood , these currents proclaim in a loud voice the necessity of de- hellenizing Christianity . It is almost as though Christianity , because it had taken up speculative categories of ...
Страница xxii
... particular solutions . Hence , this History of Ancient Philosophy will not be an aseptic recon- struction that treats the ancients as museum pieces who have arisen from the dust of centuries with nothing further to say . To those who ...
... particular solutions . Hence , this History of Ancient Philosophy will not be an aseptic recon- struction that treats the ancients as museum pieces who have arisen from the dust of centuries with nothing further to say . To those who ...
Страница xxiii
... particular , some have understood that the " project " itself of a future that '68 presented as a unique aim , was a pure ideological illusion . In fact , a " project " for the future remains a pure fantasy and a chimerical aspiration ...
... particular , some have understood that the " project " itself of a future that '68 presented as a unique aim , was a pure ideological illusion . In fact , a " project " for the future remains a pure fantasy and a chimerical aspiration ...
Страница xxiv
... particular , Lorenz states quite well : " ... it is a mistake to maintain that if we throw away an old culture a new and better culture will automatically arise in its place . " Therefore , an ethologist who on the basis of accurate ...
... particular , Lorenz states quite well : " ... it is a mistake to maintain that if we throw away an old culture a new and better culture will automatically arise in its place . " Therefore , an ethologist who on the basis of accurate ...
Страница xxv
... particular " para- digms , " to use the terminology of Kuhn but they have relevance and value meta - paradigmatically . In short : the way of proposing certain problems on the part of the ancients and some of their answers , or at least ...
... particular " para- digms , " to use the terminology of Kuhn but they have relevance and value meta - paradigmatically . In short : the way of proposing certain problems on the part of the ancients and some of their answers , or at least ...
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VIII | 9 |
IX | 10 |
X | 11 |
XI | 12 |
XII | 14 |
XIII | 15 |
XCV | 158 |
XCVI | 159 |
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XCIX | 163 |
C | 165 |
CIII | 166 |
CIV | 167 |
CV | 168 |
XIV | 17 |
XV | 20 |
XVI | 23 |
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XVIII | 27 |
XIX | 29 |
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XXI | 35 |
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XXVI | 45 |
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XXX | 49 |
XXXI | 50 |
XXXII | 51 |
XXXIII | 53 |
XXXIV | 57 |
XXXV | 59 |
XXXVI | 61 |
XXXVII | 62 |
XXXVIII | 64 |
XXXIX | 65 |
XL | 67 |
XLI | 71 |
XLII | 73 |
XLIII | 75 |
XLIV | 77 |
XLV | 78 |
XLVI | 79 |
XLVII | 81 |
XLVIII | 82 |
XLIX | 83 |
LII | 87 |
LIII | 88 |
LIV | 90 |
LV | 91 |
LVI | 92 |
LVII | 94 |
LVIII | 96 |
LIX | 97 |
LX | 99 |
LXI | 101 |
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LXIV | 104 |
LXV | 105 |
LXVI | 106 |
LXVII | 107 |
LXIX | 111 |
LXX | 113 |
LXXI | 115 |
LXXII | 117 |
LXXIII | 120 |
LXXIV | 122 |
LXXV | 123 |
LXXVI | 124 |
LXXVII | 127 |
LXXVIII | 128 |
LXXIX | 130 |
LXXX | 133 |
LXXXI | 135 |
LXXXII | 137 |
LXXXIII | 139 |
LXXXIV | 141 |
LXXXV | 147 |
LXXXVI | 149 |
LXXXVII | 150 |
LXXXVIII | 152 |
XC | 153 |
XCI | 154 |
XCII | 155 |
XCIV | 157 |
CVI | 169 |
CVII | 171 |
CVIII | 173 |
CIX | 176 |
CX | 179 |
CXI | 180 |
CXII | 181 |
CXIII | 183 |
CXIV | 185 |
CXV | 189 |
CXVI | 191 |
CXVII | 193 |
CXVIII | 195 |
CXIX | 199 |
CXX | 201 |
CXXI | 202 |
CXXII | 208 |
CXXIII | 210 |
CXXIV | 214 |
CXXV | 217 |
CXXVI | 220 |
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CXXVIII | 222 |
CXXIX | 225 |
CXXX | 227 |
CXXXI | 232 |
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CXXXV | 243 |
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CXXXVII | 248 |
CXXXVIII | 253 |
CXXXIX | 257 |
CXL | 259 |
CXLI | 263 |
CXLII | 264 |
CXLIII | 266 |
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CXLV | 268 |
CXLVI | 271 |
CXLVII | 273 |
CXLVIII | 275 |
CXLIX | 278 |
CL | 281 |
CLI | 282 |
CLII | 283 |
CLIII | 284 |
CLIV | 287 |
CLV | 289 |
CLVI | 291 |
CLVII | 293 |
CLVIII | 294 |
CLIX | 297 |
CLX | 300 |
CLXI | 301 |
CLXII | 304 |
CLXIII | 305 |
CLXIV | 307 |
CLXV | 312 |
CLXVI | 315 |
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CLXIX | 323 |
CLXX | 325 |
CLXXI | 327 |
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Други издания - Преглед на всички
A History of Ancient Philosophy I: From the Origins to Socrates Giovanni Reale,John R. Catan Ограничен достъп - 1987 |
Често срещани думи и фрази
affirmation Anaxagoras Anaximander Anaximenes ancient philosophy Antisthenes aporias arete argument Aristippus Aristotle Aristotle Metaphysics atoms body clear Colli conception concerned considered contrary cosmos Cyrenaics daimonion Decleva Caizzi Democritus derived dialectic dialogue Diogenes Laertius Diogenes of Apollonia divine doctrine Döring earth Eleatic Eleaticism elements Empedocles ethics Euclid Euthydemus everything evil exist explain expressly fact frag fragments Gods Gorgias happiness hence Heraclitus Hippias human infinite insofar interpretation knowledge Leucippus living logos means Melissus moral multiplicity naturalistic nature notion origin Orphic Orphism Parmenides passage Phaedo physical Plato Plato The Apology pleasure position possible precisely Presocratics principle problems Prodicus Protagoras psyche Pythagoras Pythagoreans reality reason scholars seen sense Sextus Empiricus Sextus Empiricus Adv Simplicius In Arist Socrates Sophists soul sources speak testimonies Thales theogony things thought true truth unlimited values virtue whole wisdom writes Xenophon Memorabilia Zeller Zeller-Mondolfo LFG Zeller-Reale LFG Zeno