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heptarchy of England; the kingdoms of Leon, Arra◄ gon, Navarre, Caftile, and Portugal, under which the chriftians in Spain were divided; or thofe of Cordua, Şevil, Malaga, Granada, and others under the power of the Moors; and if it be not evident, that the popular ftates have been remarkable for peace among themselves, conftancy to their union, and fidelity to the leagues made with their affociates; whereas all the above-mentioned kingdoms, and fuch others as arc'known among men to have been joined in the like leagues, were ever infefted with domeftic rebellions and quarrels, rifing from the ambition of princes, fo as no confederacy could be fo cautioufly made, but they would find ways to clude it, or fo folemn and facred, but they would in far lefs time break through it: I will confefs, that kingdoms have fometimes been as free from civil difturbances; and that leagues made between feveral princes have been as conftantly and religiously obferved, as by common wealths. But if no fuch thing do appear in the world, and no man who is not impudent or ignorant dare pretend it, I may juftly conclude, that though every com monwealth has its action fuitable to its conftitution, and that many affociated together are not fo free from disturbances, as those that wholly depend upon the authority of a mother-city; yet we know of none that have not been, and are more regular and quiet than any principalities; and as to foreign wars, they feck or avoid them according to their various conftitutions,

CON

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His Apology in the Day of his Death,

DISCOUR ES ON GOVERNMENT,

CHAP. I. SECT. I. -

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SECT 2.-The common notions of liberty are not from
fchool divines, but from nature,
SECT. 3.-Implicit faith belongs to fools; and truth is
comprehended by examining principles,
SECT. 4. The rights of particular nations cannot fubfitt, if
general principles contrary to them are received as true,
SECT 5.-To depend upon the will of a man is flavery,
SECT. 6.-God leaves to man the choice of forms in go-
vernment; and those who conftitute one form may abro-
gate it,

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SECT. 7.-Abraham and the patriarchs were not kings,
SEC r. S.-Nimrod was the firit king, during the life of
Cuh, Cham, Shem, and Noah,
SECT. 9.-The power of a father belongs only to a father, 292
SECT. 10. Such as enter into fociety, muft in fome de-

gree dininifh their liberty,

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SECT. 11.-No man comes to command many, unless by
confent or by force,
SECT. 12. The pretended paternal right is divisible or
indivifiole: if divifible, it is extinguifhed; if indivifi-
ble, univerfal.

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298

SECT. 13.

SECT. 13.-There was no fhadow of a paternal kingdom
amongst the Hebrews, nor precept for it,
SECT. 14-If the paternal right had included dominion,
and was to be transferred to a fingle heir, it must pe-
rish if he were not known; and could be applied to no
other perfon,

SECT. 16.-The ancients chofe thofe to be kings, who ex-
celled in the virtues that are most beneficial to civil fo-
cieties,

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SECT. 17.—God, having given the government of the
world to no one man, nor declared how it should be
divided, left it to the will of man,
SECT. 18.-If a right of dominion were efteemed here-
ditary according to the law of nature, a multitude of
deftructive and inextricable controverfies would there-
upon arife,
SECT. 19.—Kings cannot confer the right of father upon
princes, nor princes upon kings,
SEC r. 20. All just magiftratical power is from the peo-
ple,

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SECT. There is no natural propenfity in man or beaft

to monarchy,

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SECT. 9.-The government inftituted by God over the
Ifraelities was aristocratical,
SECT. 10.-Ariftotle was not fimply for monarchy, or
against popular government; but approved or difap-
proved of either according to circumstances,
SECT. 11.-Liberty produceth virtue, order, and ftabili
ty: flavery is accompanied with vice, weakness, and
mifery,

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SECT. 12. The glory, virtue, and power, of the Romans,
began and ended with their liberty,
SECT. 13-There is no diforder or prejudice in chang-
ing the name or number of magiftrates, whilft the root
and principle of their power continues intire,
SECT. 14.-No fedition was hurtful to Rome, till through
their profperity fome men gained a power above the
laws,

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SECT. 15. The empire of Rome perpetually decayed,
when it fell into the hands of one man,
SECT. 16.-The beft governments of the world have
been compofed of monarchy, aristocracy, and demo-

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SECT 17-Good governments admit of changes in the
fuperitructures, whilst the foundations remain unchange-
able,

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SECT. 18.-Xenophon, in blaming the diforders of demo-
cracies, favours aristocracies, not monarchies,
SECT. 19. That corruption and venality which is natural
to courts, is feldom found in popular governments,
SECT. 20.-Man's natural love to liberty is tempered by
reafon, which originally is his nature,
SECT. 21.—Mixed and popular governments preferve
peace, and manage wars, better than abfolute monarchies, 559
SECT. 22. Common wealths feek peace or war, accord-
ing to the variety of their contitutions,

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END OF VOLUME I.

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