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labours for the glory of God, and good of his generation, he is seized with a most violent and threatening fever. which leaves him oppressed with great weakness, and puts a stop at last to his public services for four years. In this distressing season, doubly so to his active and pious spirit, he is invited to Sir Thomas Abney's family, nor ever removes from it till he had finished his days. Here he enjoyed the uninterrupted demonstrations of the truest friendship. Here, without any care of his own, he had every thing which could contribute to the enjoyment of life, and favour the unwearied pursuits of his studies. Here he dwelt in a family, which, for piety, order, harmony, and every virtue, was an house of God. Here he had the privilege of a country recess, the fragrant bower, the spreading lawn, the flowery garden, and other advantages, to sooth his mind and aid his restoration to health; to yield him, whenever he chose them, most grateful intervals from his laborious studies, and enable him to return to them with redoubled vigour and delight. Had it not been for this most happy event, he might, as to outward view, have feebly, it may be painfully, dragged on through many more years of languor, and inability for public service, and even for profitable study, or perhaps might have sunk into his grave, under the overwhelming load of infirmities in the midst of his days; and thus the church and world would have been deprived of those many excellent sermons and works, which he drew up and published during his long residence in this family. In a few years after his coming hither, Sir Thomas Abney dies; but his amiable consort survives, who shews the doctor the same respect and friendship as before, and most happily for him and great numbers besides; for, as her riches were great, her generosity and munificence were in full proportion; her thread of life was drawn out to a great age,

even beyond that of the doctor's, and thus this excellent man, through her kindness, and that of her daughter, the present Mrs. Elizabeth Abney, who in a like degree esteemed and honoured him, enjoyed all the benefits and felicities he experienced at his first entrance into this family, till his days were numbered and finished; and, like a shock of corn in its season, he ascended into the regions of perfect and immortal life and joy."

If this quotation has appeared long, let it be considered that it comprises an account of six-andthirty years, and those the years of Dr. Watts.

From the time of his reception into this family, his life was no otherwise diversified than by successive publications. The series of his works I am not able to deduce; their number and their variety show the intenseness of his industry, and the extent of his capacity.

He continued to the end of his life a teacher of a congregation, and no reader of his works can doubt his fidelity or diligence. In the pulpit, though his low stature, which very little exceeded five feet, graced him with no advantages of appearance, yet the gravity and propriety of his utterance made his discourses very efficacious. I once mentioned the reputation which Mr. Foster had gained by his proper delivery, to my friend Dr. Hawkesworth, who told me, that in the art of pronunciation he was far inferior to Dr. Watts.

Such was his flow of thoughts, and such his promptitude of language, that in the latter part of his life he did not precompose his cursory sermons, but having adjusted the heads, and sketched out some particulars, trusted for success to his extemporary powers.

To stated and public instruction he added familiar visits and personal application, and was careful to improve the opportunities which conversation

offered of diffusing and increasing the influence of religion.

By his natural temper he was quick of resentment; but by his established and habitual practice he was gentle, modest, and inoffensive. His tenderness appeared in his attention to children, and to the poor. To the poor, while he lived in the family of his friend, he allowed the third part of his annual revenue, though the whole was not a hundred a year; and for children he condescended to lay aside the scholar, the philosopher, and the wit, to write little poems of devotion, and systems of instruction, adapted to their wants and capacities, from the dawn of reason through its gradations of advance in the morning of life. Every man, acquainted with the common principles of human action, will look with veneration on the writer, who is at one time combatting Locke, and at another making a catechism for children in their fourth year. A voluntary descent from the dignity of science is perhaps the hardest lesson that humility can teach.

As his mind was capacious, his curiosity excursive, and his industry continual, his writings are very numerous, and his subjects various. With his theological works I am only enough acquainted to admire his meekness of opposition, and his mildness of censure. It was not only in his book, but in his mind, that orthodoxy was united with charity.

Of his philosophical pieces, his Logic has been received into the universities, and therefore wants no private recommendation: if he owes part of it to Le Clerc, it must be considered that no man, who undertakes merely to methodize or illustrate a system, pretends to be its author.

Few books have been perused by me with greater pleasure than his "Improvement of the Mind," of which the radical principle may indeed

be found in Locke's "Conduct of the Understanding," but they are so expanded and ramified by Watts, as to confer upon him the merit of a work in the highest degree useful and pleasing. Whoever has the care of instructing others may be charged with deficience in his duty, if this book is not recommended.

I have mentioned his Treatises of Theology as distinct from his other productions; but the truth is, that whatever he took in hand was, by his incessant solicitude for souls, converted to theology. As piety predominated in his mind, it is diffused over his works: under his direction it may be truly said, Theologie Philosophia ancillatur, philosophy is subservient to evangelical instruction: it is difficult to read a page without learning, or at least wishing, to be better. The attention is caught by indirect instruction, and he that sat down only to reason, is on a sudden compelled to pray.

It was therefore with great propriety that, in 1728, he received from Edinburgh and Aberdeen an unsolicited diploma, by which he became a doctor of divinity. Academical honours would have more value, if they were always bestowed with equal judgment.

He continued many years to study and to preach, and to do good by his instruction and example; till at last the infirmities of age disabled him from the more laborious part of his ministerial functions, and being no longer capable of public duty, he offered to remit the salary appendant to it; but his congregation would not accept the resignation.

By degrees his weakness increased, and at last confined him to his chamber and his bed; where he was worn gradually away, without pain, till he expired, Nov. 25, 1748, in the seventy-fifth year of his age.

Few men have left behind such purity of character, or such monuments of laborious piety. He

has provided instruction for all ages, from those who are lisping their first lessons to the enlightened readers of Malbranche and Locke; he has left neither corporeal nor spiritual nature unexamined; he has taught the art of reasoning and the science of the stars.

His character, therefore, must be formed from the multiplicity and diversity of his attainments, rather than from any single performance; for it would not be safe to claim for him the highest rank in any single denomination of literary dignity; yet perhaps there was nothing in which he would not have excelled, if he had not divided his powers to different pursuits.

As a poet, had he been only a poet, he would probably have stood high among the authors with whom he is now associated: for his judgment was exact, and he noted beauties and faults with very nice discernment; his imagination, as the "Dacian Battle" proves, was vigorous and active, and the stores of knowledge were large by which his fancy was to be supplied. His ear was well-tun'd, and his diction was elegant and copious. But his devotional poetry is, like that of others, unsatisfactory. The paucity of its topics enforces perpetual repetition, and the sanctity of the matter rejects the ornaments of figurative diction. It is sufficient for Watts to have done better than others what no man has done well.

His poems on other subjects seldom rise higher than might be expected from the amusements of a man of letters, and have different degrees of value, as they are more or less laboured, or as the occasion was more or less favourable to invention.

He writes too often without regular measures, and too often in blank verse: the rhymes are not always sufficiently correspondent. He is particularly unhappy in coining names expressive of cha

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