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Who for the spirit hug the Spleen,
Phylacter'd throughout all their mien;
Who their ill-tasted home-brewed prayer
To the State's mellow forms prefer;
Who doctrines, as infectious, fear,
Which are not steeped in vinegar,
And samples of heart-chested grace
Expose in show-glass of the face,
Did never me as yet provoke
Either to honour band and cloak,1
Or deck my hat with leaves of oak.2

I rail not with mock-patriot grace
At folks, because they are in place;
Nor, hired to praise with stallion pen,
Serve the ear-lechery of men;
But to avoid religious jars

The laws are my expositors,
Which in my doubting mind create
Conformity to Church and State.

I

go, pursuant to my plan,

To Mecca with the caravan;

And think it right in common sense
Both for diversion and defence.

Reforming schemes are none of mine;
To mend the world's a vast design:
Like theirs, who tug in little boat,
To pull to them the ship afloat,
While to defeat their laboured end,

At once both wind and stream contend:
Success herein is seldom seen,

And zeal, when baffled, turns to Spleen.

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1 'Band and cloak:' badge of Puritan. Leaves of oak:' of Cavalier— from Royal Oak.

Happy the man, who, innocent, Grieves not at ills he can't prevent; His skiff does with the current glide, Not puffing pulled against the tide. He, paddling by the scuffling crowd, Sees unconcerned life's wager rowed, And when he can't prevent foul play, Enjoys the folly of the fray.

By these reflections I repeal
Each hasty promise made in zeal.
When gospel propagators say,
We're bound our great light to display,
And Indian darkness drive away,
Yet none but drunken watchmen send
And scoundrel link-boys for that end;
When they cry up this holy war,
Which every Christian should be for,
Yet such as owe the law their ears,
We find employed as engineers;
This view my forward zeal so shocks,
In vain they hold the money-box.
At such a conduct, which intends
By vicious means such virtuous ends,
I laugh off Spleen, and keep my pence
From spoiling Indian innocence.

Yet philosophic love of ease
I suffer not to prove disease,
But rise up in the virtuous cause
Of a free press, and equal laws.

The press restrained! nefandous thought!
In vain our sires have nobly fought:
While free from force the press remains,

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Virtue and Freedom cheer our plains,
And Learning largesses bestows,
And keeps uncensured open house.
We to the nation's public mart

Our works of wit, and schemes of art,
And philosophic goods this way,
Like water carriage, cheap convey.
This tree, which knowledge so affords,
Inquisitors with flaming swords
From lay-approach with zeal defend,
Lest their own paradise should end.
The press from her fecundous womb
Brought forth the arts of Greece and Rome;
Her offspring, skilled in logic war,
Truth's banner waved in open air;
The monster Superstition fled,
And hid in shades its Gorgon head;
And lawless power, the long-kept field,
By reason quelled, was forced to yield.
This nurse of arts, and freedom's fence
To chain, is treason against sense;
And, Liberty, thy thousand tongues
None silence, who design no wrongs;
For those who use the gag's restraint,
First rob, before they stop complaint.

Since disappointment galls within,
And subjugates the soul to Spleen,
Most schemes, as money-snares, I hate,
And bite not at projector's bait.
Sufficient wrecks appear each day,
And yet fresh fools are cast away.
Ere well the bubbled can turn round,
Their painted vessel runs aground;

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Or in deep seas it oversets
By a fierce hurricane of debts;
Or helm-directors in one trip,
Freight first embezzled, sink the ship.
Such was of late a corporation,1
The brazen serpent of the nation,
Which when hard accidents distress'd,
The poor must look at to be bless'd,
And thence expect, with paper sealed
By fraud and usury, to be healed.

I in no soul-consumption wait
Whole years at levees of the great,
And hungry hopes regale the while
On the spare diet of a smile.
There you may see the idol stand
With mirror in his wanton hand;
Above, below, now here, now there
He throws about the sunny glare..
Crowds pant, and press to seize the prize,
The gay delusion of their eyes.

When Fancy tries her limning skill
To draw and colour at her will,
And raise and round the figures well,
And show her talent to excel,

I guard my heart, lest it should woo
Unreal beauties Fancy drew,
And disappointed, feel despair

At loss of things that never were.

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1 The Charitable Corporation, instituted for the relief of the industrious poor, by assisting them with small sums upon pledges at legal interest. By the villany of those who had the management of this scheme, the proprietors were defrauded of very considerable sums of money. In 1732 the conduct of the directors of this body became the subject of a parliamentary inquiry, and some of them, who were members of the House of Commons, were expelled for their concern in this iniquitous transaction.

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When I lean politicians mark
Grazing on ether in the Park;
Whoe'er on wing with open

throats

swallows use, Fly at debates, expresses, votes,

Just in the manner

Catching their airy food of news;
Whose latrant stomachs oft molest
The deep-laid plans their dreams suggest;

Or see some poet pensive sit,
Fondly mistaking Spleen for wit:
Who, though short-winded, still will aim
To sound the epic trump of Fame;
Who still on Phoebus' smiles will doat,
Nor learn conviction from his coat;
I bless my stars, I never knew
Whimsies which, close pursued, undo,
And have from old experience been
Both parent and the child of Spleen.
These subjects of Apollo's state,
Who from false fire derive their fate,
With airy purchases undone
Of lands, which none lend money on,
Born dull, had followed thriving ways,
Nor lost one hour to gather bays.
Their fancies first delirious grew,
And scenes ideal took for true.
Fine to the sight Parnassus lies,

And with false prospects cheats their eyes;
The fabled gods the poets sing,
A season of perpetual spring,

Brooks, flowery fields, and groves of trees,
Affording sweets and similes,

Gay dreams inspired in myrtle bowers,
And wreaths of undecaying flowers,

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