AppendixW. Bulmer and W. Nicol, 1820 |
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Страница 21
... ancient , and applied to other objects ; as appears by Jacob anointing the pillar at Bethel , -Gen . xxviii . 18. To this cus- tom St. John seems to allude , I John ii . 20 , 27 - and hence the terms " MESSIAH , " or " CHRIST ; " each ...
... ancient , and applied to other objects ; as appears by Jacob anointing the pillar at Bethel , -Gen . xxviii . 18. To this cus- tom St. John seems to allude , I John ii . 20 , 27 - and hence the terms " MESSIAH , " or " CHRIST ; " each ...
Страница 38
... ancient men , that had seen the first house , when the " foundation of this house was laid before their eyes , wept with CC - a loud voice , " at its inferiority , -Ezra , iii . 12. — This con- sisted not only in the building , but in ...
... ancient men , that had seen the first house , when the " foundation of this house was laid before their eyes , wept with CC - a loud voice , " at its inferiority , -Ezra , iii . 12. — This con- sisted not only in the building , but in ...
Страница 49
... ancient character . In re- presentation of the victory originally promised , both Hercules and Vishnu are seen to trample on the snake , which bites their heel . The murder of Abel , and the translation of Enoch , are recorded in the ...
... ancient character . In re- presentation of the victory originally promised , both Hercules and Vishnu are seen to trample on the snake , which bites their heel . The murder of Abel , and the translation of Enoch , are recorded in the ...
Страница 58
... ancient crimes , should redeem the world from fear , and restore the communication be- tween the gods and good men ; and thus give cause of joy to all creation ! Compare Ps . xcviii . 8 , 9. Is . xxxv . 1. — xli . 19 . —xlix . 13.—lv ...
... ancient crimes , should redeem the world from fear , and restore the communication be- tween the gods and good men ; and thus give cause of joy to all creation ! Compare Ps . xcviii . 8 , 9. Is . xxxv . 1. — xli . 19 . —xlix . 13.—lv ...
Страница 61
... , when when " men began to call upon " the name of the Lord , " - Gen . iv . 26 - was the sacred privi- lege of the first born , appears probable from what took place - K after the flood . Both the ancient Jews , and [ 61 ]
... , when when " men began to call upon " the name of the Lord , " - Gen . iv . 26 - was the sacred privi- lege of the first born , appears probable from what took place - K after the flood . Both the ancient Jews , and [ 61 ]
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Aaron according afterwards alterations ancient Apostles appear appointed Archbishop authority Bishop blessed Book born Calendar Calendaria called Canon celebrated Ceremonies chaps Christ Christian Christian Church Chron Church of England Church of Rome Clergy Common Prayer consecrated custom Deacons death declared Diocese doctrine Dominical Letter earth Easter ecclesiastical Edward the Confessor Epact Episcopacy Episcopal Epistles established faith father feast festival God's Gospel hath High Priest Holy Scripture honour idolatry Jerusalem Jewish Jews Julius Cæsar King Lessons letter Levitical Liturgy Lord Lord's Lord's Supper Luke Majesty Martyr Ministers ministry month Moses Nicholls observed offence ordained Parish Paul penalty person Pope Popery Popish preaching Presbyters Priesthood Primitive Prince prophet Psalms Reformation religion Rites Roman Sacraments sacred Saints Saxons says Sect spirit Sunday Table Temple things threefold tion Trinity Sunday twelve unto viii whole word worship xxiii
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Страница 152 - On what foundation stands the warrior's pride, How just his hopes, let Swedish Charles decide. A frame of adamant, a soul of fire, No dangers fright him, and no labours tire ; O'er love, o'er fear, extends his wide domain...
Страница 82 - More especially, we pray for the good estate of the Catholic Church; that it may be so guided and governed by Thy good Spirit, that all who profess and call themselves Christians may be led into the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life.
Страница iii - For this is the message that ye heard from the beginning, that we should love one another ; not as Cain, who was of that wicked one,, and slew his brother, and wherefore slew he him ? Because his own works were evil, and his brother's righteous.
Страница 162 - This story shall the good man teach his son; And Crispin Crispian shall ne'er go by, From this day to the ending of the world, But we in it shall be remembered ; We few, we happy few, we band of brothers ; For he to-day that sheds his blood with me Shall be my brother ; be he ne'er so vile, This day shall gentle his condition...
Страница 18 - Deans, Deans and Chapters, Archdeacons, and all other ecclesiastical officers depending on that hierarchy), superstition, heresy, schism, profaneness, and whatsoever shall be found to be contrary to sound doctrine and the power of godliness, lest we partake in other men's sins, and thereby be in danger to receive of their plagues ; and that the Lord may be one, and His name one in the three kingdoms.
Страница 26 - Religion agreed upon by the archbishops and bishops of both provinces and the whole clergy in the convocation holden at London in the year of our Lord God...
Страница 66 - But when he was strong, his heart was lifted up to his destruction : for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.
Страница 34 - Liturgy, to keep the mean between the two extremes, of too much stiffness in refusing, and of too much easiness in admitting any variation from it.
Страница 103 - Wherefore of these men, which have companied with us all the time that the Lord Jesus went in and out among us, beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
Страница 38 - And therefore of the sundry alterations proposed unto us, we have rejected all such as were either of dangerous consequence (as secretly striking at some established doctrine or laudable practice of the Church of England, or indeed of the whole Catholic Church of Christ), or else of no consequence at all but utterly frivolous and vain.