Threshold Poetics: Milton and IntersubjectivityUniversity of Delaware Press, 2003 - 259 страници 'Threshold Poetics: Milton and Intersubjectivity' is a study of the challenge intersubjective experience poses to doctrinal formulations of difference. Focusing on 'Paradise Lost' and 'Samson Agonistes' and using feminist and relational psychoanalytic theory, the project examines representations of looking, working, eating, conversing, and touching, to argue that encounters between selves in 'threshold space' dismantle the binary oppositions that support categorical thinking. A key term throughout the study is recognition, defined as the capacity to tolerate both sameness and difference between separate selves. Recognition of likeness-in-difference thus undermines the exclusionary logic of patriarchal and poitical hierarchies. Both Eve and Dalila demonstrate the ability to respect the borders of the other while seeking out similarity, but where 'Paradise Lost' depicts the eventual achievements of intersubjective understanding between Adam and Eve after the fall, 'Samson Agonistes' records its failure when Samson, maintaining the boundaries of difference, refuses Dalila's effort to make contact. |
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... boundaries of difference , refuses Dalila's effort to make contact . Reading Milton in terms of the threshold demonstrates how often his work exceeds the rigid oppositions of binary thinking , and the extent to which he conceived of ...
... boundaries of difference , refuses Dalila's effort to make contact . Reading Milton in terms of the threshold demonstrates how often his work exceeds the rigid oppositions of binary thinking , and the extent to which he conceived of ...
Страница 13
... boundaries between individuals are both maintained and transgressed , and to explore the psychological and cultural im- plications of that activity . By attending to Milton's representation of liminal encounters , we can explore the ...
... boundaries between individuals are both maintained and transgressed , and to explore the psychological and cultural im- plications of that activity . By attending to Milton's representation of liminal encounters , we can explore the ...
Страница 14
... boundaries between Adam and Eve are blurred , suggesting that gender difference is not " congenital " in Paradise Lost , as John Guillory has claimed , but rather flexible , play- ful , unfixed . It is well known that Adam 14 THRESHOLD ...
... boundaries between Adam and Eve are blurred , suggesting that gender difference is not " congenital " in Paradise Lost , as John Guillory has claimed , but rather flexible , play- ful , unfixed . It is well known that Adam 14 THRESHOLD ...
Страница 15
... boundary - crossing redefi- nitions ( for example , of Paradise , of what Adam means to her , of what " banish [ ment ] " implies , and even of her " crime " [ 12.619 ] ) that ... boundaries while simultaneously respecting INTRODUCTION 15.
... boundary - crossing redefi- nitions ( for example , of Paradise , of what Adam means to her , of what " banish [ ment ] " implies , and even of her " crime " [ 12.619 ] ) that ... boundaries while simultaneously respecting INTRODUCTION 15.
Страница 16
Milton and Intersubjectivity Susannah B. Mintz. men , as able to cross boundaries while simultaneously respecting separateness . In this sense women exhibit neither dogmatic preju- dice nor an engulfing disregard for the fact of ...
Milton and Intersubjectivity Susannah B. Mintz. men , as able to cross boundaries while simultaneously respecting separateness . In this sense women exhibit neither dogmatic preju- dice nor an engulfing disregard for the fact of ...
Съдържание
33 | |
Labor Pains Creation and Work in the Garden | 68 |
No ingrateful food Eating as Interconnection | 106 |
Getting the Last Word The Verbal Touching of Talk | 139 |
Dalilas Touch Disability and Recognition in Samson Agonistes | 175 |
Epilogue | 208 |
Notes | 213 |
241 | |
253 | |
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Adam and Eve Adam's ambiguity Androgyny angels argues articulates birth blindness body boundaries context creation creatures cultural D. W. Winnicott Dalila David Hillman deaf describes desire difference disabled doctrine earth eating the apple enjambment epic Eve's exchange of looks experience fantasy female Feminism fruit garden gaze gender God's heaven hierarchy human Ibid identity interaction intersubjective Jessica Benjamin John Guillory John Milton Kerrigan Knoppers language Linda Gregerson Love Objects male McColley Michael Milton Quarterly Milton Studies Milton's Eve mother mutual narrative natural world notion object relations theory Paradise Lost patriarchal physical Pittsburgh Press poem poem's poetic Poetry political pool psychoanalytic radical Raphael reading recognition relation relationship Renaissance Ruins of Allegory Rumrich Sacred Complex Samson Agonistes scene selfhood sense separate sexual simply speech suggests thee theory things thou threshold space tion touch turn University of Pittsburgh voice Winnicott Wittreich womb words writes York
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Страница 41 - What thou seest, What there thou seest, fair creature, is thyself, With thee it came and goes : but follow me, And I will bring thee where no shadow stays Thy coming, and thy soft embraces ; he Whose image thou art, him thou shalt enjoy Inseparably thine ; to him shalt bear Multitudes like thyself, and thence be called Mother of human race.
Страница 43 - Mother of human race.' What could I do, But follow straight, invisibly thus led? Till I espied thee, fair, indeed, and tall, Under a platan; yet methought less fair, Less winning soft, less amiably mild, Than that smooth watery image.