Threshold Poetics: Milton and IntersubjectivityUniversity of Delaware Press, 2003 - 259 страници 'Threshold Poetics: Milton and Intersubjectivity' is a study of the challenge intersubjective experience poses to doctrinal formulations of difference. Focusing on 'Paradise Lost' and 'Samson Agonistes' and using feminist and relational psychoanalytic theory, the project examines representations of looking, working, eating, conversing, and touching, to argue that encounters between selves in 'threshold space' dismantle the binary oppositions that support categorical thinking. A key term throughout the study is recognition, defined as the capacity to tolerate both sameness and difference between separate selves. Recognition of likeness-in-difference thus undermines the exclusionary logic of patriarchal and poitical hierarchies. Both Eve and Dalila demonstrate the ability to respect the borders of the other while seeking out similarity, but where 'Paradise Lost' depicts the eventual achievements of intersubjective understanding between Adam and Eve after the fall, 'Samson Agonistes' records its failure when Samson, maintaining the boundaries of difference, refuses Dalila's effort to make contact. |
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Страница 21
... Benjamin's theory of " recognition , " which she defines as being able to acknowledge and tolerate both similarities and differ- ences between selves , and to recognize the other as a separate subject of one's own desires . The texts ...
... Benjamin's theory of " recognition , " which she defines as being able to acknowledge and tolerate both similarities and differ- ences between selves , and to recognize the other as a separate subject of one's own desires . The texts ...
Страница 22
... Benjamin writes , " I have to be able to accept the im- possibility of incorporating otherness , but retain the ability to imag- ine it without being threatened or undone by it . " " Benjamin's theory of intersubjectivity thus dispels ...
... Benjamin writes , " I have to be able to accept the im- possibility of incorporating otherness , but retain the ability to imag- ine it without being threatened or undone by it . " " Benjamin's theory of intersubjectivity thus dispels ...
Страница 23
... Benjamin points out that Winnicott's relational psychoanalysis posits an important distinction between perceiving objects subjectively , as merely a point of reference for the child's cognitive and physical mo- tion , and objectively ...
... Benjamin points out that Winnicott's relational psychoanalysis posits an important distinction between perceiving objects subjectively , as merely a point of reference for the child's cognitive and physical mo- tion , and objectively ...
Страница 27
... Benjamin's terminology , the Lacanian paradigm denies women the capacity to author their own desire , and denies all sub- jects the ability to recognize each other across the gap of difference . As Benjamin herself shows , Lacan's ...
... Benjamin's terminology , the Lacanian paradigm denies women the capacity to author their own desire , and denies all sub- jects the ability to recognize each other across the gap of difference . As Benjamin herself shows , Lacan's ...
Страница 32
... Benjamin's theory of subjectivity as at once sin- gular and interconnected ; recognition demands not just affirmation of the other - as - subject , but a negotiation of difference that will often be manifested on the body . Moreover ...
... Benjamin's theory of subjectivity as at once sin- gular and interconnected ; recognition demands not just affirmation of the other - as - subject , but a negotiation of difference that will often be manifested on the body . Moreover ...
Съдържание
33 | |
Labor Pains Creation and Work in the Garden | 68 |
No ingrateful food Eating as Interconnection | 106 |
Getting the Last Word The Verbal Touching of Talk | 139 |
Dalilas Touch Disability and Recognition in Samson Agonistes | 175 |
Epilogue | 208 |
Notes | 213 |
241 | |
253 | |
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Често срещани думи и фрази
Adam and Eve Adam's ambiguity Androgyny angels argues articulates birth blindness body boundaries context creation creatures cultural D. W. Winnicott Dalila David Hillman deaf describes desire difference disabled doctrine earth eating the apple enjambment epic Eve's exchange of looks experience fantasy female Feminism fruit garden gaze gender God's heaven hierarchy human Ibid identity interaction intersubjective Jessica Benjamin John Guillory John Milton Kerrigan Knoppers language Linda Gregerson Love Objects male McColley Michael Milton Quarterly Milton Studies Milton's Eve mother mutual narrative natural world notion object relations theory Paradise Lost patriarchal physical Pittsburgh Press poem poem's poetic Poetry political pool psychoanalytic radical Raphael reading recognition relation relationship Renaissance Ruins of Allegory Rumrich Sacred Complex Samson Agonistes scene selfhood sense separate sexual simply speech suggests thee theory things thou threshold space tion touch turn University of Pittsburgh voice Winnicott Wittreich womb words writes York
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Страница 41 - What thou seest, What there thou seest, fair creature, is thyself, With thee it came and goes : but follow me, And I will bring thee where no shadow stays Thy coming, and thy soft embraces ; he Whose image thou art, him thou shalt enjoy Inseparably thine ; to him shalt bear Multitudes like thyself, and thence be called Mother of human race.
Страница 43 - Mother of human race.' What could I do, But follow straight, invisibly thus led? Till I espied thee, fair, indeed, and tall, Under a platan; yet methought less fair, Less winning soft, less amiably mild, Than that smooth watery image.