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hearer and the answerer of prayer. The wretched suppliant was brought out of the horrible pit and out of the miry clay; his feet were set upon a rock, and his goings were established; and a new song was put into his mouth, even praise unto our God.

Let no man, therefore, despair of complete emancipation from the thraldom of besetting sins, and the wretched bondage of unhallowed passions, who employs all proper means for that emancipation, and earnestly supplicates the blessing of God upon those means. Let no man presume, indeed, to indulge in a vicious course of life, from the erroneous and delusive notion, that a similar deliverance will be wrought for him ere he closes his eyes in death; for, like the companions of the man referred to, he may be cut off in the prime of life, and in a state of alienation from

God. But let no man despair; the same Almighty arm which wrought deliverance in one case, can and

may in another. The voice of mercy now invites the wicked to forsake his way, and the unrighteous man his thoughts: the blessed assurance is vouchsafed"My grace is sufficient for thee."

THE CHRISTIAN MINISTER.*

Ir is happy for a minister of God, that the life he is to lead, and the very outward acts he has vowed to perform, will help to create in him those dispositions which will make him like his great Master. For instance, he has solemnly promised to read the Holy Scriptures daily; he will therefore have daily before his eyes the precepts, the instructions, the example of Christ;-the rewards and punishments of the life to come. He is obliged to catechise; and the more careful he is to instruct others, the more effectually he will learn himself how far we are fallen from God, and what pains we must take to be restored to the image and favour of God. He has promised to lead an holy and exemplary life. If he does not do this sincerely, he will be the scorn of men now, and of devils hereafter. It will be impossible to converse with poor and

But some one will perhaps say, My despair arises needy people, and to seek out for help for them,

from my so frequently falling back to the commission of sins which I had renounced. I am a backslider, an apostate; I have prayed earnestly for deliverance; I have employed means; I have sought to resist temptation; and yet all has been of no avail? What am I to do?-Pray on. Recollect the case of the importunate widow, recorded for the very purpose of inducing men "always to pray, and not to faint." Rest assured you shall ultimately prevail.

The Gospel of Jesus Christ supplies a perfect remedy for all man's moral and spiritual diseases. It promises not only pardon for the guilt of sin, but deliverance from its power. Its language to true believers is, "Sin shall not have dominion over you:" and when groaning under the burden of a sense of accumulated transgression, the penitent exclaims, "O, wretched man that I am, who shall deliver me from the body of this death?" the Gospel will whisper peace, will inspire hope, will animate with courage; and the language of exultation will burst from the lips, "I thank God through Jesus Christ our Lord."

This narrative may meet the eye of some poor wretched sinner, now, as the subject of it once was, living in the indulgence of lusts "which war against the soul," and careless as to the awful doom pronounced on the ungodly; or it may meet the eye of some one aroused to a sense of guilt, and yet hitherto unable to vanquish the enemies of his soul's peace. To either or to both may these few remarks be abundantly blessed of God the holy Saviour. May they act as warning to the former, as encouragement to the latter. They testify that there is mercy to be found with Him, who "willeth not the death of a sinner," by all who go to the throne of his heavenly grace in humility and in prayer; for "him that cometh unto him he will in no wise cast out.”*

For the substance of this fearful exemplification of the misery which never fails to result from a course of vice, we are indebted to a speech made at the last meeting in Exeter Hall of the British and Foreign Temperance Society, which excited more than ordinary attention, from the supposition (correct, we believe) that the speaker himself was the individual thus mercifully plucked as "a brand from the burning."

without partaking of the spirit and compassion of the blessed Jesus, who laid down his life for them. If he is careful to read divine serrice distinctly, with deliberation and gravity, it will beget devotion in himself, as well as those that hear him. If his sermons be plain and practical, they will affect his own heart, as well as those he preaches to. Every child he baptizes puts him in mind of the vows that are upon himself. And he cannot administer the other sacrament as he ought to do, but it must needs fill his soul with a thousand holy ideas and devout thoughts, with a holy fear, lest he should offer the prayers of the faithful with polluted lips, or distribute the bread of life with unclean hands; with an ardent love for Jesus Christ, whose love and death he commemorates; with a perfect charity for all the world for whom he died. And the oftener he administers this sacrament, the more he will find his graces increased. In visiting sick and dying persons, he will be put in mind of his own mortality; and in fitting them as he ought to do for the account they are going to give, he will be put in mind of the much greater he is himself to give. When he exhorts, reproves, admonishes others, it will bring to his mind the words of the apostle, "Thou that teachest another, teachest thou not thyself?" When he calls to mind that he has promised all faithful diligence, &c. he will give himself wholly to these things, and will be ashamed to be found wholly taken up with business which no way relates to the salvation of souls. If he is diligent in prayer, which he promised to be, God will certainly enlighten his mind with saving truth and grace. In short, if he has an ardent desire to save souls, and really strives to do it as

From Bishop Wilson (of Sodor and Man).

effectually as he can, he will be loved of God, assisted by his Spirit; he will see the fruit of his labours; he will secure his own peace and hope; and will give an account with joy when his Lord calls for him.

One of the most certain marks of a divine call is, when it is the full purpose of a man's heart to live for Jesus Christ and his Church.

BISHOP PORTEUS AND THE OBSERVANCE OF THE SABBATH.*

From Bishop Porteus to Mrs. Hannah More. MY DEAR MRS. MORE. May 2, 1809. I thank you for your delightful letter; but am now writing to you on a very different subject. From a concurrence of most untoward circumstances, I am in great difficulties and distresses. You will easily suppose I do not mean pecuniary distresses. No; it is of a very different nature. My great hope

and that it was founded on charity; but that if the day could be changed to Saturday, it should. It was during this business that he wrote those notes to you.

The last week was a most distressing one at the time, but now to be reflected upon with comfort. Pious zeal and true Christian humility were prevalent. On the Friday he was brought to Fulham; on entering the great hall he clasped his hands, and said, "I thank God for permitting me to come once more to this place." The next morning he said the air refreshed him, and admired the beauty of his lawn. He was carried down to dinner, and soon after was seized with

something like a convulsion, was taken to his sofa, had a cordial given to him, fell into a quiet sleep for three hours, and only just opened his eyes to close them for ever on this world. He had frequently prayed, but always with devout submission to God's will, to be spared the pangs of death; and he was spared them.

paper,

and resource is-what I have always had recourse to in such cases-prayer. Give me, In the drawer of a table at which he lately then, your frequent and fervent prayers, and I shall hope for that most powerful protec-ejaculations written upon scraps of wrote were found various little prayers and tion of a gracious Providence, which, I am convinced, has never failed in similar cases. B. LONDON. MY DEAR MRS. MORE, May 5, 1809. Prayer has had its usual effect, and all is now perfectly right. B. L.

From Mrs. Kennicott to Mrs. H. More.
Fulham, May 24, 1809.

I have much satisfaction in writing to you, my dearest friend, because I think the account I have to give of our beloved bishop is such as will afford you great consolation. After his fine mind had yielded to the infirmities of his weak body, his imperfect wandering ideas still led him to exert his small remaining strength in whatever appeared to him to tend to the glory of God; and the foundation of those two distressing notes to you was a report he had heard of the institution of a club, under the patronage of the Prince of Wales, which was to meet on a Sunday. Under this impression, he requested an audience of the prince, to entreat of him to fix on some other day. The audience was granted. Can any thing be imagined more affecting? Supported by two servants, and hardly able to move with their assistance, he got to the apartment of the prince; and, with agitated earnestness, conjured him to fix on some other day for this meeting. The prince received him most graciously, seemed much affected, said it was not a new institution,

• From Memoirs of Mrs. H. More, vol. iii.

even upon visiting-tickets,--any thing which came to his hand as the pious thoughts rose in his mind.

The last solemn offices were performed at Sundridge. He ordered that every thing should be done as humbly as was proper for his station. But it was impossible to keep it humble, so many of his numerous relations would attend.

Yours ever most affectionately,

A. KENNICOTT.

Reviews and Notices.

The Cause of Church Extension, and the Question shortly stated between Churchmen and Dissenters in regard to it. By Thomas Chalmers, D.D. Edinburgh, Anderson. 1835.

A VALUABLE tract, in which Dr. Chalmers shews that the mere sufficiency of church-room is not enough for the spiritual welfare of a parish. To benefit any particular portion of its population, there must be a church near enough, seat-rents low enough, and a district small enough assigned, to admit of efficient pastoral superintendence. All these conditions are highly deserving chapels in or near the metropolis, which, though reof attention. We could point out many churches and spectably, nay, even fully, attended, have produced but little good effect upon the neighbourhood in which they are situated. We recommend Dr. Chalmers's observations to the ministers of such churches:

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and, as if by a physical necessity, like that of gravitation, fixes them in a state of quiescence, which, unless by dint of far more vigorous appliances than the mere spectacle of an empty church or meeting-house in their vicinity, will remain unaltered and unalterable. It is not by an attractive, but by an aggressive influence that these people will ever be reclaimed; and it is only by the week-day assiduities of a clergyman, charged with a special territory, and confining himself within its limits, that such an influence can be brought effectually to bear upon them."-P. 26.

A minister, by the piety, or still more by the singularity, of his preaching, may fill his church; but he will not, we are convinced, in populous places, fill it, as he ought, from his own district, unless he labour not as a preacher only, but as a pastor also in that district.

The Testimony of the Reformers, selected from the writings of Cranmer, Jewel, Tindal, Ridley, &c. With Introductory remarks. By the Rev. E. Bickersteth, Rector of Watton, Herts. (First Series.) 12mo. Seeleys. THE great object of this publication is, as the editor informs us, to "hold up a clear mirror to shew the reader what true Protestantism is, and what that apostacy was, and is, from which we have most scripturally separated." We conceive the republication of extracts from the works of the reformers to be of the greatest importance at the present day; and we doubt not that Mr. Bickersteth will select the most important of their writings, and present them to the public in a shape likely to procure an extensive circulation. We trust that Protestant principles are daily becoming better understood; and he who endeavours to disseminate them more widely, confers an incalculable benefit on his fellow-men.

The valuable treatises presented to us in this volume are:-Jewel's Apology, and Treatise on the Holy Scriptures-Cranmer on Unwritten Verities, and on the Salvation of Mankind-King Edward VIth's Catechism-Tindal on Justification-Becon on Faith in Christ, and on the Coming of the Lord - Bradford on Repentance, and on the Fear of Death-Philpot on Infant Baptism-and Ridley on the Lord's Supper.

The Pictorial Bible; being the Old and New Testaments according to the Authorised Version; illustrated with many hundred Woodcuts, &c. In Parts. Price 2s. each. C. Knight.

It has been truly said of religious poetry

"A verse may find him who a sermon flies,
And turn delight into a sacrifice."

And so may a picture. We would despise no effort of any kind which may create an interest in the best of books. Who can say that the heart shall not become attracted to that to which the eye was first drawn? This book contains many very beautiful "woodcuts, representing the historical events, after the most celebrated pictures, with landscape scenes, natural history, costume, and antiquities, from the best sources.' The text of the Bible is printed in a large type; and beneath it is a copious apparatus of original notes, to explain the engravings. We do not perceive any thing at all of a practical character: there might, we think, have been a sprinkling of this; but the notes are, at all events, unexceptionable.

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The System of National Schools in Ireland considered, in a Letter to the Rev. Dr. Sadleir, S.F.T.C.D., &c. By an Irish Clergyman. Dublin, Curry. 1835. OUR readers generally, we imagine, are aware that a plan of education has been for the last few years acted

on in Ireland, intended, on a principle of compromise, to unite both Protestants and Roman Catholics. The schools hence established are under the superintendence of a board of commissioners, consisting of men of every religious persuasion. The Roman Catholic priests, we may say, as a body, highly approve this plan, while the vast majority of the Protestant bishops and clergy feel the strongest objections to it.

The author before us urges several cogent reasons, especially valuable as coming from a practical man, why he cannot, as a conscientious Protestant, support one of these national schools in his parish; and puts certain questions to Dr. Sadleir, which the latter must, we think, find it somewhat difficult to answer. We consider this pamphlet likely to be useful; though here and there, perhaps, we find expressions, written, in spite of all the provocation which the defenders of Protestantism have received, in a tone of rather too great asperity.

We cordially agree in the sentiment: "Candidly speaking, I do not see how, so long as I profess to consider Protestantism to be the truth, I can consistently support, in any way, a school, in which Popery, that is, in my view, falsehood and idolatry, must be taught." We recommend this to the meditation of those professing Protestants who subscribe to the erection of Roman Catholic places of worship. And we have always thought that the controversy about the Irish national schools might be brought into very small compass. We know, from the genius and history of Popery, that it never would unite with Protestantism, except for some advantage to itself. It expects an advantage by the new plan of education. Is it con

sistent, then, with Protestantism, to give it that advantage? If the Popish system be, as our martyrs testified at the stake, idolatrous, can we, ought we, to make the slightest concession to it? We may give it the fullest toleration; but NO HELP. We are warned in Scripture not to be " partakers of other men's sins."

The Cabinet.

THE LITURGY.-How often have I declared my utmost veneration for the liturgy! How often in your hearing, how often in the church, declared the superior excellency, in my judgment, of the liturgy, to every mode of worship, not only amongst the dissenters, but that had ever been in the Church of Christ, as far as I had knowledge.--Letter of late Rev. H. Venn.

HUMILITY.-Ever let thy thoughts concerning thyself be below what thou utterest; and what thou seest needful or fitting to say to thy own abasement, be not only content (which most are not) to be taken at thy word, and believed to be such by them that hear thee, but be desirous of it; and let that be the end of thy specclt, to persuade them, and gain it of them, that they really take thee for as worthless and mean as thou dost express thyself.-Archbishop Leighton.

CONSCIENCE. The theology of conscience has often been greatly obscured, but never in any country or at any period in the history of the world, has it been wholly obliterated. We behold the vestiges of it in the simple theology of the desert; and perhaps more distinctly than in the complex superstitions of an artificial and civilised heathenism. And as this sense of an universal law and a supreme Lawgiver never waned into total extinction among the tribes of ferocious and untamed wanderers, so neither was it altogether stifled by the refined and intricate polytheism of more enlightened nations. The whole of classic authorship teems with allusions to a supreme Governor and Judge. And when the guilty emperors of Rome were tempestdriven by remorse and fear, it was not that they trem

bled before a spectre of their own imagination. When terror mixed, which it often did, with the rage and cruelty of Nero, it was the theology of conscience which haunted him. The imagination of an unsanctioned law would no more have given disquietude than the imagination of a vacant throne. But the law to their guilty apprehensions bespoke a Judge. Righteousness, it was felt, would not have been so enthroned in the moral system of man, had it not been preriously enthroned in the system of the universe: nor would it have held such place and pre-eminence in the judgment of all spirits, had not the Father of spirits been its friend and ultimate avenger. This is not a local or geographical notion. It is an universal feeling to be found wherever men are to be found, because interwoven with the constitution of humanity. It is not, therefore, the peculiarity of one creed, or of one country-we can trace it in the theology of savage life. Nor is it wholly overborne by the artificial theology of a more complex and idolatrous paganism. Neither crime nor civilisation can extinguish it; and whether in the conscientia scelerum of the fierce and frenzied Catiline, or in the tranquil contemplative musings of Socrates and Cicero, we find the impression at once of a righteous and a reigning Sovereign.Dr. Chalmers.

THE POWER OF THE GOSPEL.-The crowning point in the history of ministerial usefulness, is the faithful preaching of the Gospel, which sets forth and magnifies Christ the Lord. "I, if I be lifted up," said our Lord, will draw all men unto me." "Necessity is laid upon me," echoed the apostle; "yea, woe is unto me, I preach not the Gospel." In fact, all pastoral experience tends to prove the utter inefficiency of a ministry which is not faithful in exhibiting the vital truths of the Gospel. The experiment has been often triedit has been tried upon individuals-it has been tried upon parishes-it has been tried upon whole countries and many a conscientious pen has been constrained to write the record of its utter failure. How, indeed, could it be otherwise? There can be no efficacy in what has been made palatable only by adulteration, God will not honour what is not his own. will not set his seal to a message which gives no adequate representation of his revealed will, no convincing statement of man's necessities, or of Divine love. It is on the word that goes forth out of the pastor's mouth pure and sincere, as out of the mouth of God himself, that the promised blessing rests. "It shall

He

not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it."-Bishop C. R. Sumner.

COVETOUSNESS.-The vice of covetousness is so obviously at variance with the liberal, disinterested, and lovely spirit of the Gospel, that it requires no subtilty of argument to prove its utter inconsistency with the Christian profession and character; and, except in those instances which bespeak as great a perversion of the intellect as of the heart, there are few persons who would not indignantly repel the charge of covetousness, or eagerly endeavour to prove such a charge to be false and groundless; yet it is to be feared that many are guilty of this vice, who disguise it with ingenious sophistry, under specious and plausible names. -Mary Jane Mackenzie.

SPIRITUAL INFLUENCES. -"The wind," said our Lord,"bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit." In our language, the illustration loses much of that beauty and force which it has in the original, where the same word denotes both wind and spirit. The wind is invisible, and superior to our control. We know nothing of its existence and its operations but by its effects. We see the clouds driven by its force; we hear it sighing among the leaves of the

forest; we feel its refreshing coolness. Sometimes it seems to be suspended, and we should almost doubt of its existence, if we did not perceive the thistle's down to be floating gently along its current. It is so with the operations of the Spirit of God upon the soul of тан. We know its presence by its effects. We are told that "the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance." When we feel these holy motions, we may be sure that the Spirit of God is breathing upon our hearts.-Dr. Jarvis.

Poetry.

THE SLEEPERS.

THEY are sleeping!-Who are sleeping?
Children wearied with their play;
For the stars of night are peeping,
And the sun hath sunk away.
As the dew upon the blossoms

Bows them on their tender stem;
So, as light as their own bosoms,

Balmy sleep hath conquered them. They are sleeping!-Who are sleeping? Mortals, compassed round with woe; Eyelids, wearied out with weeping,

Close for very weakness now: And that short relief from sorrow

Harassed nature shall sustain,
Till they wake again to-morrow,
Strengthened to contend with pain.
They are sleeping!-Who are sleeping?
Captives in their gloomy cells;

Yet sweet dreams are o'er them creeping,
With their many-coloured spells.
All they love again they clasp them,
Feel again their long-lost joys;
But the haste with which they grasp them,
Every fairy form destroys,

They are sleeping!-Who are sleeping?
Misers by their hoarded gold;
And in fancy now are heaping

Gems and pearls of price untold.
Golden chains their limbs encumber,
Diamonds seem before them strown ;
But they waken from their slumber,
And the splendid dream is flown.
They are sleeping!-Who are sleeping?
Pause a moment, softly tread;
Anxious friends are fondly keeping

Vigils by the sleeper's bed. Other hopes have all forsaken ;

One remains that slumber deep; Speak not, lest the slumberer waken From that sweet-that saving sleep. They are sleeping!-Who are sleeping? Thousands who have passed away, From a world of woe and weeping,

To the regions of decay.
Safe they rest the green turf under;
Sighing breeze, or music's breath,
Winter's wind, or summer's thunder,
Cannot break the sleep of death.

MISS BROWNE.

SABBATH MORNING.

On, for a sweet and holy calm

To rest upon the soul to-day;
That sacred peace, which, like a balm,
Takes all terrestrial care away!

From the long labour of the week,
The toil of spirits ill at ease,
Gladly would we refreshment seek

From such delightful hours as these.
The Christian Sabbath is designed

A spot by God in kindness given, The prospect-mountain of the mind, Whence it may view the rest of heaven. Come, heavenly Spirit! light, and peace, And every holy gift, are thine; Grant us this day thy rich increase, And with new-kindled glory shine! EDMESTON.

Miscellaneous.

THE CHURCH SERVICE.-How striking a testimony is it to the services of our Church, that the simpleminded among God's children appear to have their souls most attracted and nourished by those parts which are least dependent on the officiating minister! It remains for the great day, when the secrets of all hearts shall be made manifest, to disclose how many souls-and surely there are many-date their awakening, or ascribe their growth, to those portions of Scripture which the Church compels her ministers to read without note and comment. An illustration of this came under our knowledge, in the history of a poor woman, since dead, who lived a little way out of Cambridge, and had been wont, on the Sundays of her health, to walk to a well-known church there. She used to say to the undergraduates, who visited her in her long illness, "I liked Mr. S. well-what he said was very beautiful; but there was something that the other minister, the gentleman in white, used to read, that I, poor ignorant woman that I was, used to like better than Mr. S.'s beautiful sermons: I think they called it the lessons." She could not read.-Notices of A. and D. Brown.

ANECDOTES OF LUTHER.-This reformer was always poor, sometimes extremely so. When he had to go to Augsburg to confer with the pope's legate, he received some money from the Elector of Saxony, without which he could not have travelled; and, in spite of this pecuniary help, he had to journey on foot, and buy a coat on the road to appear more decent.-A poor student once asking him for some money, Luther desired his wife to give him some; but she replied that there was none in the house. The reformer then took a silver cup, and handed it to the student, telling him to sell it to a goldsmith.-A friend having sent him two hundred pieces of gold, he employed the whole sum in works of charity.-Another time he wrote, "I have received from Taubenheim one hundred pieces of gold, and fifty pieces from Schart; so that I begin to fear lest God be giving me my portion here below. But I solemnly declare that nothing can make me happy except God. I must either send back this money, or employ it in good works. Why should I keep such great sums? I have already given half to Prior, which has much gratified him."-At the beginning of 1527, Luther was attacked by a severe illness, which brought him to the gates of the grave. He was expecting death, and delivered his last will in these terms: "Lord, I thank thee that it has been thy will for me to be poor and needy upon earth. I have neither

house, nor lands, nor property of any kind to leave. Thou hast given me a wife and children. I confide them to thee; nourish them, instruct them, and save them, as thou hast deigned to do for me, O Father of the orphan, O Judge of the widow."-From Archives du Christianisme (a French periodical).

EPISCOPAL MUNIFICENCE.-The second reading of the Bishopric of Durham Bill in the House of Lords gave occasion for some most gratifying disclosures of the munificence of the successive bishops of that wellendowed see. It was shewn that Bishop Barrington had given for public uses of piety and benevolence more than TWO HUNDRED THOUSAND POUNDS; and Dr. Van Mildert, during his comparatively short incumbency, not less than SEVENTY THOUSAND POUNDS. A challenge of any corresponding liberality from lay proprietors has been justly thrown out; but it will be long before such a challenge can be answered. It is to be borne in mind, that this is not the case of one princely prelate, but of two in succession in the same see: and, allowing for difference of income, it were easy to support it by reference to what has been done by other members of the hierarchy; some of them, as the Archbishops of Canterbury and Armagh, happily still living; men whose munificence as far transcends that of the best class of lay proprietors as even that of the late Bishops of Durham. If it is said, that bishops ought to be liberal benefactors, and exemplary in their liberality, we admit the proposition, because bishops ought to be good and exemplary men, and all men ought to be liberal; but remembering that they are but life-tenants of their incomes, we would submit that their absolute gifts ought not to be so much greater than those of fee-tenants of equal annual incomes. And what is the necessary inference from the supposed higher obligations of bishops? plainly, that their property is property placed in the best hands for the public."-Oxford Herald.

INDULGENCES.-Coming to an oratory (Sardinia), I stopped to copy the following." The Archbishop of Chambery grants forty days of indulgence to those who devoutly repeat one Paternoster and one Ave, accompanied by an act of contrition!" Now, who, I ask, would grudge purchasing such a period of indulgence at so very cheap a rate? That such conditions should be gladly accepted, need excite little wonder; but, that they should be offered, is indeed matter of astonishment. What is this but to render religion altogether ridiculous in the eyes of thinking men; and, at the same time, to mislead those who blindly rely on such truly irrational forms? What! does not Scripture teach us that we ought to worship God “ in spirit and in truth;" diligently to examine our own heart; and to seek, by the aid of divine grace, to overcome its sinfulness? But the Romish Church takes quite a different view of this highly important matter, and lays its greatest stress upon outward formalities, the tendency of which is not to spiritualise our affections, but rather to debase the human intellect, by filling the mind with the most grovelling and contemptible ideas of the Supreme Being. It may be said, that enlightened Catholics perceive and deplore such gross errors quite as much as Protestants. The question then is, wherefore are such scandalous acts at all countenanced and upheld by their ecclesiastics and prelates? Or is it too much to expect that an archbishop should be an enlightened Roman Catholic?-Rae Wilson.

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