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Yet so it pleased a fond, a vain, old Man,
And a most frivolous people. Him I mean
Who penned, to ridicule confiding faith,
This sorry Legend; which by chance we found
Piled in a nook, through malice, as might seem,
Among more innocent rubbish."-Speaking thus,
With a brief notice when, and how, and where,
We had espied the book, he drew it forth;
And courteously, as if the act removed,
At once, all traces from the good Man's heart
Of unbenign aversion or contempt,
Restored it to its owner. "Gentle Friend,
Herewith he grasped the Solitary's hand,
"You have known lights and guides better than these.
Ah! let not aught amiss within dispose

A noble mind to practise on herself,
And tempt opinion to support the wrongs
Of passion: whatsoe'er be felt or feared,
From higher judgment-seats make no appeal
To lower can you question that the soul
Inherits an allegiance, not by choice
To be cast off, upon an oath proposed
By each new upstart notion? In the ports
Of levity no refuge can be found,
No shelter, for a spirit in distress.
He, who by wilful disesteem of life
And proud insensibility to hope,
Affronts the eye of Solitude, shall learn
That her mild nature can be terrible;

That neither she nor Silence lack the power
To avenge their own insulted majesty.

e;

O blest seclusion! when the mind admits
The law of duty; and can therefore move
Through each vicissitude of loss and gain,
Linked in entire complacence with her choice
When youth's presumptuousness is mellowed down,
And manhood's vain anxiety dismissed;
When wisdom shows her seasonable fruit,
Upon the boughs of sheltering leisure hung
In sober plenty; when the spirit stoops
To drink with gratitude the crystal stream
Of unreproved enjoyment; and is pleased
To muse, and be saluted by the air

Of meek repentance, wafting wall-flower scents
From out the crumbling ruins of fallen pride
And chambers of transgression, now forlorn.
O, calm contented days, and peaceful nights!
Who, when such good can be obtained, would strive
To reconcile his manhood to a couch

Soft, as may seem, but, under that disguise,
Stuffed with the thorny substance of the past
For fixed annoyance; and full oft beset
With floating dreams, black and disconsolate,
The vapoury phantoms of futurity?

Within the soul a faculty abides,

That with interpositions, which would hide

And darken, so can deal that they become
Contingencies of pomp; and serve to exalt
Her native brightness. As the ample moon,
In the deep stillness of a summer even
Rising behind a thick and lofty grove,
Burns, like an unconsuming fire of light,
In the green trees; and, kindling on all sides
Their leafy umbrage, turns the dusky veil
Into a substance glorious as her own,
Yea, with her own incorporated, by power
Capacious and serene. Like power abides
In man's celestial spirit; virtue thus
Sets forth and magnifies herself; thus feeds
A calm, a beautiful, and silent fire,
From the encumbrances of mortal life,
From error, disappointment-nay, from guilt;
And sometimes, so relenting justice wills,
From palpable oppressions of despair."

The Solitary by these words was touched With manifest emotion, and exclaimed ;

"But how begin? and whence?—The Mind is freeResolve,' the haughty Moralist would say,

'This single act is all that we demand.'

Alas! such wisdom bids a creature fly
Whose very sorrow is, that time hath shorn
His natural wings!-To friendship let him turn
For succour; but perhaps he sits alone
On stormy waters, tossed in a little boat

That holds but him, and can contain no more!
Religion tells of amity sublime

Which no condition can preclude; of One
Who sees all suffering, comprehends all wants,
All weakness fathoms, can supply all needs:
But is that bounty absolute ?-His gifts,
Are they not, still, in some degree, rewards
For acts of service? Can his love extend

To hearts that own not him? Will showers of grace,
When in the sky no promise may be seen,

Fall to refresh a parched and withered land?

Or shall the groaning Spirit cast her load

At the Redeemer's feet?"

In rueful tone,

With some impatience in his mien, he spake :

Back to my mind rushed all that had been urged
To calm the Sufferer when his story closed;

I looked for counsel as unbending now;

But a discriminating sympathy

Stooped to this apt reply:

"As men from men

Do, in the constitution of their souls,

Differ, by mystery not to be explained;
And as we fall by various ways, and sink
One deeper than another, self-condemned,
Through manifold degrees of guilt and shame;
So manifold and various are the ways
Of restoration, fashioned to the steps
Of all infirmity, and tending all

To the same point, attainable by all-
Peace in ourselves, and union with our God.
For you, assuredly, a hopeful road

Lies open we have heard from you a voice
At every moment softened in its course
By tenderness of heart; have seen your eye,
Even like an altar lit by fire from heaven,
Kindle before us.--Your discourse this day,
That, like the fabled Lethe, wished to flow
In creeping sadness, through oblivious shades
Of death and night, has caught at every turn
The colours of the sun. Access for you
Is yet preserved to principles of truth,
Which the imaginative Will upholds
In seats of wisdom, not to be approached
By the inferior Faculty that moulds,
With her minute and speculative pains,
Opinion, ever changing!

I have seen
A curious child, who dwelt upon a tract
Of inland ground, applying to his ear
The convolutions of a smooth-lipped shell;
To which, in silence hushed, his very soul
Listened intensely; and his countenance soon
Brightened with joy; for from within were heard
Murmurings, whereby the monitor expressed
Mysterious union with its native sea.

Even such a shell the universe itself

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