Samuel Johnson, the MoralistHarvard University Press, 1961 - 188 страници |
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Страница 54
... evil and to blame their evil actions on the passions , he refuses to attribute the bulk of their good deeds wholly to either instinct , appetite , or emotion . 2 Beneficence begins with the relationship between individuals , and Johnson ...
... evil and to blame their evil actions on the passions , he refuses to attribute the bulk of their good deeds wholly to either instinct , appetite , or emotion . 2 Beneficence begins with the relationship between individuals , and Johnson ...
Страница 65
... evil : " societatis civilis initium esse a mutuo metu . " 14 Cumberland is not splitting hairs when he berates Hobbes for depending on fear rather than hope , because this distinction which seems to arise from a slight semantic shift is ...
... evil : " societatis civilis initium esse a mutuo metu . " 14 Cumberland is not splitting hairs when he berates Hobbes for depending on fear rather than hope , because this distinction which seems to arise from a slight semantic shift is ...
Страница 126
... Evil . Johnson's comments on Jenyns's attempt to classify ethical theories are particularly useful to us , and they carry all the more weight because he never bestows praise on Jenyns freely . Johnson begins by saying that the first ...
... Evil . Johnson's comments on Jenyns's attempt to classify ethical theories are particularly useful to us , and they carry all the more weight because he never bestows praise on Jenyns freely . Johnson begins by saying that the first ...
Съдържание
Reason and Freedom | 23 |
The Nature of Johnsons Altruism | 47 |
Utility and Altruism | 59 |
Авторско право | |
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Achievement of Samuel action Adventurer altruistic annihilation argument attitude authority believes beneficence benevolence Boswell capital punishment century charity concept of reason concerning consider contemporaries conviction Cumberland death deism deist derived described discussion divine duty economic effect eighteenth eighteenth-century emotions epistemology Essay ethical evil faculty psychology faith fundamental Hagstrum happiness Hobbes human nature Human Wishes ideas Idler individual instance intuition involved Jenyns's John John Locke Johnson feels Johnson's fear Johnson's moral Johnson's rationalism Jonas Hanway Laws of Nature less Locke Lockean man's mankind mind moral notions moralist motive natural law never passion piety pleasure poem political practical principles Puffendorf punishment Rambler Rasselas rational faculty rationalists readers regarding religion religious remarks Richard Cumberland Samuel Clarke Samuel Johnson says seems sense sentimental Sermon Shaftesbury skepticism slavery Soame Jenyns social society sort subordination theory things thinking Thomas Hobbes thought tion truth ultimate utilitarian Vanity of Human virtue virtuous