Samuel Johnson, the MoralistHarvard University Press, 1961 - 188 страници |
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Страница 24
... completely explain why Johnson is in one sense the last of the Christian humanists . Notwithstanding the growth of the naturalistic out- look , the eighteenth century is intensely concerned with moral problems , and it is very easy to ...
... completely explain why Johnson is in one sense the last of the Christian humanists . Notwithstanding the growth of the naturalistic out- look , the eighteenth century is intensely concerned with moral problems , and it is very easy to ...
Страница 72
... completely de- tached from a moral basis . But Johnson does not even temporarily abandon morality and thus become a part - time Hobbist or Machiavel . He is merely exercising the moralist's license to stress the phase of truth which is ...
... completely de- tached from a moral basis . But Johnson does not even temporarily abandon morality and thus become a part - time Hobbist or Machiavel . He is merely exercising the moralist's license to stress the phase of truth which is ...
Страница 73
... completely explain them , because they are in reality too complex to be comprehended in a single term and because behind the simple fact of their conservatism may lie an- other stratum of motives . It is clear , for example , that ...
... completely explain them , because they are in reality too complex to be comprehended in a single term and because behind the simple fact of their conservatism may lie an- other stratum of motives . It is clear , for example , that ...
Съдържание
Reason and Freedom | 23 |
The Nature of Johnsons Altruism | 47 |
Utility and Altruism | 59 |
Авторско право | |
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Achievement of Samuel action Adventurer altruistic annihilation argument attitude authority believes beneficence benevolence Boswell capital punishment century charity concept of reason concerning consider contemporaries conviction Cumberland death deism deist derived described discussion divine duty economic effect eighteenth eighteenth-century emotions epistemology Essay ethical evil faculty psychology faith fundamental Hagstrum happiness Hobbes human nature Human Wishes ideas Idler individual instance intuition involved Jenyns's John John Locke Johnson feels Johnson's fear Johnson's moral Johnson's rationalism Jonas Hanway Laws of Nature less Locke Lockean man's mankind mind moral notions moralist motive natural law never passion piety pleasure poem political practical principles Puffendorf punishment Rambler Rasselas rational faculty rationalists readers regarding religion religious remarks Richard Cumberland Samuel Clarke Samuel Johnson says seems sense sentimental Sermon Shaftesbury skepticism slavery Soame Jenyns social society sort subordination theory things thinking Thomas Hobbes thought tion truth ultimate utilitarian Vanity of Human virtue virtuous