Samuel Johnson, the MoralistHarvard University Press, 1961 - 188 страници |
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Страница 13
... Locke was the first to define it the way Johnson does as " the action of the mind upon itself , " as the mind's perception of its own activi- ties.11 Because both Locke and Watts are cited in the Dictionary under judgment , two ...
... Locke was the first to define it the way Johnson does as " the action of the mind upon itself , " as the mind's perception of its own activi- ties.11 Because both Locke and Watts are cited in the Dictionary under judgment , two ...
Страница 16
... Locke considered inferior to discursive reason . " 18 But is Locke's concept of intuition adequate for the uses to which Hagstrum says that Johnson puts it ? Can it perceive " gen- eral truth and nature ? " These questions can easily be ...
... Locke considered inferior to discursive reason . " 18 But is Locke's concept of intuition adequate for the uses to which Hagstrum says that Johnson puts it ? Can it perceive " gen- eral truth and nature ? " These questions can easily be ...
Страница 17
... Locke not only defines the scope of intuition narrowly , he goes further to rule out the very type of proposition to ... Locke remarks that there are an almost infinite number of self - evident propositions , all of them of the same ...
... Locke not only defines the scope of intuition narrowly , he goes further to rule out the very type of proposition to ... Locke remarks that there are an almost infinite number of self - evident propositions , all of them of the same ...
Съдържание
Reason and Freedom | 23 |
The Nature of Johnsons Altruism | 47 |
Utility and Altruism | 59 |
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Achievement of Samuel action Adventurer altruistic annihilation argument attitude authority believes beneficence benevolence Boswell capital punishment century charity concept of reason concerning consider contemporaries conviction Cumberland death deism deist derived described discussion divine duty economic effect eighteenth eighteenth-century emotions epistemology Essay ethical evil faculty psychology faith fundamental Hagstrum happiness Hobbes human nature Human Wishes ideas Idler individual instance intuition involved Jenyns's John John Locke Johnson feels Johnson's fear Johnson's moral Johnson's rationalism Jonas Hanway Laws of Nature less Locke Lockean man's mankind mind moral notions moralist motive natural law never passion piety pleasure poem political practical principles Puffendorf punishment Rambler Rasselas rational faculty rationalists readers regarding religion religious remarks Richard Cumberland Samuel Clarke Samuel Johnson says seems sense sentimental Sermon Shaftesbury skepticism slavery Soame Jenyns social society sort subordination theory things thinking Thomas Hobbes thought tion truth ultimate utilitarian Vanity of Human virtue virtuous