Rudolf Bultmann: Interpreting Faith for the Modern Era

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Fortress Press - 346 страници
Bultmann's pioneering study of the New Testament initiated a new era in biblical studies in the Twentieth Century. Together with Karl Barth, Bultmann broke with liberal theology, but his often misunderstood program of demythologization took him in a radically different direction from Barth. In many respects Bultmann set the agenda for biblical theology in the decades following World War II. This volume concentrates on the key texts and ideas in Bultmann's thought. It presents the essential Bultmann for students and the general reader. Roger Johnson's introductory essay and notes on the selected texts set Bultmann in his historical context, chart the development of his thought, and indicate the significance of his theology in the development of Christian theology as a whole. Substantial selections from Bultmann's work illustrate key themes: God as "Wholly Other" Jesus and the Eschatological Kingdom Existentialist interpretation Kerygma Faith and Modernity in conflict Demythologizing: controversial slogan and theological focus

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SELECTED TEXTS
42
KARL BARTHS EPISTLE TO THE ROMANS IN ITS SECOND EDITION
52
LIBERAL THEOLOGY AND THE LATEST THEOLOGICAL MOVEMENT
63
WHAT DOES IT MEAN TO SPEAK OF GOD?
77
JESUS AND THE ESCHATOLOGICAL KINGDOM
89
THE MESSAGE OF JESUS
100
EXISTENTIALIST INTERPRETATION
127
THE PROBLEM OF HERMENEUTICS
135
MODERNITY AND FAITH IN CONFLICT
238
THE QUESTION OF WONDER
254
THE TASK OF THEOLOGY IN THE PRESENT SITUATION
267
2533
274
DEMYTHOLOGIZING CONTROVERSIAL SLOGAN AND THEOLOGICAL FOCUS
286
SELECT BIBLIOGRAPHY
327
NOTES TO THE INTRODUCTION
330
NOTES TO SELECTED TEXTS
334

KERYGMA
156
PAUL
200
THE RELATION BETWEEN THEOLOGY AND PROCLAMATION
233
SUBJECT INDEX
341
INDEX OF NAMES
344
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Страница 49 - For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring: And they shall spring up as among the grass, as willows by the water courses.
Страница 186 - The first man is of the earth, earthy : the second man is the Lord from heaven. As is the earthy, such are they also that are earthy : and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
Страница 288 - Truly, I say to you, there are some standing here who will not taste death before they see the Son of man coming in his kingdom.
Страница 305 - But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also walk by the Spirit.
Страница 114 - I ask you, Is it lawful on the sabbath to do good, or to do harm? to save a life, or to destroy it?
Страница 305 - We know that our old self was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin.
Страница 192 - But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
Страница 192 - But now we are delivered from the law, that being dead wherein we were held ; that we should serve in newness of spirit, and not in the oldness of the letter.
Страница 111 - I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. He who loves his life loses it, and he who hates his life in this world will keep it for eternal life.
Страница 42 - What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him," God has revealed to us through the Spirit.

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