Religious Perspectives on Business Ethics: An Anthology
In the first anthology of its kind, Thomas O'Brien and Scott Paeth have gathered unique pieces from across religious perspectives to illustrate the growing influence and contribution of religion to the field of business ethics. Events in the recent past make clear people in business urgently need to focus on the moral dimension of practices and behaviors. Courses in business ethics are increasingly more prevalent in business schools and in departments of philosophy and religious studies, and yet texts for these courses normally pay scant attention to the much-needed religious perspective on what constitutes ethical practice and behavior. O'Brien and Paeth now fill that need with this new text! Tackling such wide-ranging subjects as Jewish environmental ethics, Zen in the workplace, and Christian social ethics, this text is a valuable addition to any business ethics course.
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On Monopoly in Business Ethics Can Philosophy Do It All?
Business Ethics Oxymoron or Good Business?
ManagerEmployee Relationships Guided by Kants Categorical Imperative or by Dilberts Business Principle
Smith Friedman and Selfinterest in Ethical Society
Victims of Circumstances? A Defense of Virtue Ethics in Business
Conscience and Its Counterfeits in Organizational Life A New Interpretation of the Naturalistic Fallacy
Casuistry and the Business Case Method
RELIGIOUS APPROACHES TO ECONOMIC LIFE
Confucian Trustworthiness and the Practice of Business in China
RELIGION AND QUESTIONS OF CONTEMPORARY BUSINESS
The Potential for Building Covenants in Business Corporations
How Green Is Judaism? Exploring Jewish Environmental Ethics
The Spirit of Place The Columbia River Watershed Letter and the Meaning of Community
Bridge Discourse on Wage Justice Roman Catholic and Feminist Perspectives on the Family Living Wage
Sneakers and Sweatshops Holding Corporations Accountable
Global Capitalism The New Context of Christian Social Ethics
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Страница 20 - It is not from the benevolence of the butcher. the brewer. or the baker. that we expect our dinner, but from their regard to their own interest. We address ourselves, not to their humanity. but to their self-love, and never talk to them of our own necessities but of their advantages.
Страница 20 - But man has almost constant occasion for the help of his brethren, and it is in vain for him to expect it from their benevolence only. He will be more likely to prevail if he can interest their self-love in his favor, and show them that it is for their own advantage to do for him what he requires of them. Whoever offers to another a bargain of any kind, proposes to do this. Give me that which I want, and you shall have this which you want...