In fin for ever loft from life; this act Shall bruife the head of Satan, crush his ftrength, Defeating fin and death, his two main arms 431 And fix far deeper in his head their stings Than temp'ral death fhall bruise the victor's heel, Or theirs whom he redeems, a death like fleep, A gentle wafting to immortal life. Nor after refurrection fhall he ftay Longer on earth than certain times to' appear To his difciples, men who in his life Still follow'd him; to them fhall leave in charge To teach all nations what of him they learn'd 440 And his falvation, them who shall believe Baptizing in the profluent ftream, the fign Of washing them from guilt of fin to life Pure, and in mind prepar'd, if fo befall,
For death, like that which the Redeemer dy'd. 445 All nations they fhall teach; for from that day Not only to the fons of Abraham's loins Salvation fhall be preach'd, but to the fons
Of Abraham's faith wherever through the world; So in his feed all nations fhall be bleft. Then to the Heav'n of Heav'ns he fhall afcend With victory, triumphing through the air Over his foes and thine; there shall surprise The Serpent, prince of air, and drag in chains Through all his realm, and there confounded leave; Then enter into glory, and refume
His feat at God's right hand, exalted high Above all names in Heav'n; and thence fhall conie, When this world's diffolution shall be ripe, With glory' and pow'r to judge both quick and dead,
To judge th' unfaithful dead, but to reward His faithful, and receive them into blifs, Whether in Heav'n or Earth, for then the Earth Shall all be Paradife, far happier place Than this of Eden, and far happier days.
To guide them all in truth, and also arm With fpiritual armour, able to refift Satan's affaults, and quench his fiery darts, What man can do against them, not afraid, Though to the death, against such cruelties With inward confolations recompens'd, And oft fupported fo as fhall amaze Their proudeft perfecutors: for the Spirit Pour'd firft on his Apoftles, whom he fends To evangelize the nations, then on all Baptiz'd, fhall them with wondrous gifts indue To fpeak all tongues, and do all miracles, As did their Lord before them. Thus they win Great numbers of each nation to receive With joy the tidings brought from Heav'n: at length
Their miniftry perform'd, and race well run, 505 Their doctrin and their story written left, They die; but in their room, as they forewarn, Wolves fhall fucceed for teachers, grievous wolves, Who all the facred myfteries of Heaven To their own vile advantages fhall turn Of lucre and ambition, and the truth With fuperftitions and traditions taint, Left only in those written records pure, Though not but by the Spirit understood. Then fhall they feck to' avail themfelves of names, Places, and titles, and with these to join Secular pow'r; though feigning ftill to act By fpiritual, to themfelves appropriating The Spirit of God, promis'd alike and given To all believers; and from that pretence, Spiritual laws by carnal pow'r shall force On every confcience; laws which none fhall find Left them inroll'd, or what the Spirit within Shall on the heart ingrave. What will they then But force the Spi'rit of grace itself, and bind 525 His confort liberty? what, but unbuild His living temples, built by faith to stand, Their own faith, not another's? for on earth Who against faith and confcience can be heard Infallible? yet many will prefume: Whence heavy perfecution fhall arife On all who in the worship perfevere
Of fpi'rit and truth; the rett, far greater part, Will deem in outward rites and fpecious forms Religion fatisfied; truth fhall retire
To God more glory, more good-will to men From God, and over wrath grace fhall abound. But fay, if our Deliverer up to Heaven Mult realcend, what will betide the few
535 Befuck with fland'rous darts, and works of faith Rarely be found: fo fhall the world go on, To good malignant, to bad men benign,
Under her own weight groaning, till the day
His faithful, left among th' unfaithful herd, The enemies of truth? who then fhall guide His people, who defend? will they not deal Worfe with his followers than with him they dealt?
The Woman's Seed, obfcurely then foretold,
Now amplier known thy Saviour and thy Lord, Laft in the clouds from Heav'n to be reveal'd In glory of the Father, to diffolve Satan with his perverted world, then raife From the conflagrant mafs, purg'd and refin'd, New Heav'ns, new Earth, ages of endless date Founded in righteoufnefs and peace and love, 559 To bring forth fruits, joy and eternal blifs.
He ended; and thus Adam laft reply'd. How foon hath thy prediction, Seer bleft,
And vengeance to the wicked, at return Of him fo lately promis'd to thy aid
Of all the reft: then wilt thou not be loath 585 To leave this Paradife, but fhalt poffefs A Paradife within thee, happier far. Let us defcend now therefore from this top Of fpeculation; for the hour precife Exacts our parting hence; and fee the guards, By me incamp'd on yonder hill, expect Their motion, at whofe front a flaming fword, In fignal of remove, waves fiercely round; We may no longer ftay: go, waken Eve; Her alfo I with gentle dreams have calm'd Portending good, and all her fpi'rits compos'd To meek fubmiflion: thou at fcafon fit Let her with thee partake what thou hast heard, Chiefly what may concern her faith to know, The great deliverance by her feed to come (For by the Woman's feed) on all mankind:
That ye may live, which will be many days, Both in one faith unanimous, though fad With caufe for evils paft, yet much more chear'd With meditation on the happy end. 605
He ended, and they both defcend the hill; Defcended, Adam to the bow'r where Eve Lay fleeping ran before, but found her wak'd; And thus with words not fad fhe him receiv'd. Whence thou return't, and whither went'ft, I know; 610
For God is alfo' in fleep, and dreams advife, Which he hath fent propitious, fome great good Prefaging, fince with forrow' and heart's diftrefs Wearied I fell afleep: but now lead on,
In me is no delay; with thee to go,
Is to ftay here; without thee here to stay, Is to go hence unwilling; thou to me Art all things under Heav'n, all places thou, Who for my wilful crime art banish'd hence. This further confolation yet fecure
carry hence; though all by me is loft, Such favor I unworthy am vouchfald, By me the promis'd Seed fhall all restore.
So fpake our mother Eve, and Adam heard 624 Well pleas'd, but answer'd not; for now too nigh Th' Arch-Angel stood, and from the other hill To their fix'd itation, all in bright array The Cherubim defcended; on the ground Gliding meteorous, as evening mist Ris'n from a river o'er the marifh glides, And gathers ground faft at the lab'rer's heel Homeward returning. High in front advanc'd The brandifh'd fword of God before them blaz'd Fierce as a comet; which with torrid heat, And vapor as the Libyan air adust, Began to parch that temp'rate clime; whereat In either hand the haft'ning Angel caught Our ling'ring parents, and to the eastern gate Led them direct, and down the cliff as faft To the fubjected plain; then difappear'd. They looking back, all th' eaftern fide beheld Of Paradife, fo late their happy feat, Wav'd over by that flaming brand, the gate With dreadful faces throng'd and fiery arms: Some natural tears they dropt, but wip'd them 645
The world was all before them, where to choofe Their place of rest, and Providence their guide: They hand in hand, with wand'ring fteps and flow, Through Eden took their folitary way.
With profp'rous wing full fumm'd, to tell of deeds Above heroic, though in fecret done, And unrecorded left through many an age, Worthy t' have not remain'd so long unfung. Now had the great Proclamer, with a voice More awful than the found of trumpet, cry'd Repentance, and Heav'n's kingdom nigh at hand To all baptis'd: to his great baptifm flock'd With awe the regions round, and with them came From Nazareth the son of Jofeph deem'd To the flood Jordan, came as then obfcure, Unmark'd, unknown; but him the Baptift foon Defcry'd, divinely warn'd, and witnefs bore 26 As to his worthier, and would have refign'd To him his heav'nly office, nor was long His witnefs unconfirm'd: on him baptis'd Heav'n open'd, and in likenefs of a dove The Spirit defcended, while the Father's voice From Heav'n pronounced him his beloved Son. That heard the Adversary, who, roving still About the world, at that affembly fam'd Would not be last, and with the voice divine 35 Nigh thunder-ftruck, th' exalted man, to whom Such high atteft was giv'n, a while furvey'd With wonder, then with envy fraught and Flies to his place, nor refte, but in mid air
O ancient Pow'rs of air and this wide world, For much more willingly I mention air, This our old conqueft, than remember Hell, Our hated habitation; well ye know How many ages, as the years of men, This univerfe we have poffefs'd, and rul'd In manner at our will th' affairs of earth, Since Adam and his facil confort Eve Loft Paradife deceiv'd by me, though fince With dread attending when that fatal wound Shall be inflicted by the feed of Eve Upon my head: long the decrees of Heaven 55 Delay, for longest time to him is short; And now too foon for us the circling hours This dreaded time have compafs'd, wherein we Muit bide the stroke of that long threaten'd
At least if fo we can, and by the head Broken be not intended all our power To be infring'd, our freedom and our being, In this fair empire won of earth and air; For this ill news I bring, the woman's feed Deftin'd to this, is late of woman born: His birth to our just fear gave no small cause, But his growth now to youth's full flow'r, dif playing
All virtue, grace, and wisdom to achieve Things highest, greatest, multiplies my fear. Before him a great prophet, to proclame His coming, is fent harbinger, who all Invites, and in the confecrated stream Pretends to wash off fin, and fit them fo Purified to receive him pure, or rather To do him honor as their king; all come, And he himself among them was baptis'd, Not thence to be more pure, but to receive The teftimony' of Heav'n, that who he is
Thenceforth the nations may not doubt; I faw The prophet do him reverence, on him rifing 80 Out of the water, Heav'n above the clouds Unfold her crystal doors, thence on his head A perfect dove defcend, whate'er it meant, And out of Heav'n the fov'ran voice I heard, This is my Son belov'd, in him am pleas'd. His mother then is mortal, but his fire He who obtains the monarchy of Heaven, And what will he not do to' advance his Son? His first-begot we know, and fore have felt, When his fierce thunder drove us to the deep; 90 Who this is we must learn, for man he feems In all his lineaments, though in his face The glimpses of his Father's glory fhine.
Ye fee our danger on the utmoft edge
Not force, but well-couch'd fraud, well-woven
Of hazard, which admits no long debate,
But muft with fomething fudden be oppos'd,
Will waft me; and the way found profp'rous once Induces beft to hope of like fuccefs.
He ended, and his words impreffion left Of much amazement to th' infernal crew, Distracted and furpris'd with deep difmay At these fad tidings; but no time was then For long indulgence to their fears or grief: Unanimous they all commit the care And management of this main enterprize To him their great dictator, whofe attempt At first against mankind fo well had thriv'd In Adam's overthrow, and led their march From Hell's deep-vaulted den to dwell in light, Regents and potentates, and kings, yea Gods Of many a pleasant realm and province wide. So to the coaft of Jordan he directs His eafy steps, girded with fiaky wiles, Where he might likelieft find this new-declar'd, This man of men, attefted Son of God, Temptation and all guile on him to try; So to fubvert whom he fufpected rais'd To end his reign on earth fo long enjoy'd: But contrary unweeting he fulfill'd The purpos'd counfel pre-ordain'd and fix'd Of the most High, who in full frequence bright Of Angels, thus to Gabriel fmiling fpake.
Gabriel, this day by proof thou shalt behold, Thou and all Angels converfant on carth With man or mens affairs, how I begin
To verify that folemn meffage late,
On which I fent thee to the Virgin pure In Galilee, that she should bear a fon Great in renown, and call'd the Son of God; Then toldit her doubting how these things could be To her a virgin, that on her should come The Holy Ghoft, and the pow'r of the Highest O'er-fhadow her: this man born and now up- 140
To how him worthy of his birth divine
And high prediction, henceforth I expose To Satan; let him tempt and now assay His utmost fubtlety, because he boasts And vaunts of his great cunning to the throng Of his apoftafy; he might have learnt Lefs overweening, fince he fail'd in Job, Whofe conftant perfeverance overcame Whate'er his cruel malice could invent. He now fhall know I can produce a man Of female feed, far abler to refift All his folicitations, and at length. All his vaft force, and drive him back to Hell, Winning by conquest what the first man lost By fallacy furpris'd. But first I mean To exercife him in the wilderness,
There he shall first lay down the rudiments Of his great warfare, ere I send him forth To conquer Sin and Death, the two grand foes, By humiliation and ftrong fufferance: His weaknefs fhall o'ercome Satanic strength, And all the world, and mafs of finful flesh; That all the Angels and ethereal Powers, They now, and men hereafter may difcern, From what confummate virtue I have chofe This perfect man, by merit call'd my Son, To earn falvation for the fons of men.
So fpake th' eternal Father; and all Heaven Admiring food a space, then into hymns Burft forth, and in celeftial measures mov'd, 170 Circling the throne and finging, while the hand Sung with the voice, and this the argument.
Victory and triumph to the Son of God Now entring his great duel, not of arms, But to vanquish by wifdom hellish wiles. The Father knows the Son; therefore fecure Ventures his filial virtue, though untry'd, Against whate'er may tempt, whate'er feduce, Allure, or terrify, or undermine.
So they in Heav'n their odes and vigils tun'd: Mean while the Son of God, who yet fome days Lodg'd in Bethabara where John baptiz'd, Muling and much revolving in his breaft, How beft the mighty work he might begin Of Saviour to mankind, and which way firft Publifh his God-like office now mature, One day walk'd forth alone, the Spirit leading, And his deep thoughts, the better to converse 190 With folitude, till far from track of men, Thought following thought, and step by step led on, He enter'd now the bord'ring defert wild, And with dark fhades and rocks environ'd round, His holy meditations thus purfu'd.
O what a multitude of thoughts at once Awaken'd in me fwarm, while I confider What from within 1 feel myself, and hear What from without comes often to my ears, Ill forting with my prefent ftate compar'd! When I was yet a child, no childish play To me was pleafing; all my mind was fet Serious to learn and know, and thence to do What might be public good; myself I thought Born to that end, born to promote all truth, 205 All righteous things: therefore above my years,
The law of God 1 read, and found it sweet, Made it my whole delight, and in it grew To fuch perfection, that ere yet my age Had meafur'd twice fix years, at our great feaft I went into the temple, there to hear The teachers of our law, and to propofe What might improve my knowledge, or their own; And was admir'd by all: yet this not all To which my fpi'rit afpir'd; victorious deeds 215 Flam'd in my heart, heroic acts, one while To refcue Ifrael from the Roman yoke, Then to fuodue and quell o'er all the earth Brute violence and proud tyrannic power, Till truth were freed, and equity reftor'd: Yet held it more humane, more heav'nly first By winning words to conquer willing hearts, And make perfuafion do the work of fear; As leaft to try, and teach the erring foul Not wilfully mis-doing, but unware Miled; the ftubborn only to fubdue. Thefe growing thoughts my motherfoon perceiving By words at times caft forth inly rejoic'd, And faid to me apart, High are thy thoughts O Son, but nourish them and let them foar To what highth facred virtue and true worth Can raise them, though above example high; By matchlefs deeds exprefs thy matchlefs Sire. For know, thou art no fon of mortal man; Though men efteem thee low of parentage, 235 Thy father is th' eternal King who rules All Heav'n and Earth, Angels and Sons of men; A meffenger from God foretold thy birth Conceiv'd in me a virgin, he foretold
Thou shouldft be great, and fit on David's throne, And of thy kingdom there fhould be no end. 241 At thy nativity a glorious quire
Of Angels in the fields of Bethlehem fung To fhepherds watching at their folds by night, And told them the Meilah now was born Where they might see him, and to thee they came, Directed to the manger where thou lay'ft, For in the inn was left no better room: A ftar, not feen before, in Heav'n appearing Guided the wife men thither from the eaft, 250 To honor thee with incenfe, myrrh, and gold, By whofe bright courfe led on they found the place, Affirming it thy ftar new grav'n in Heaven, by which they knew the king of Ifrael born. Just Simeon and prophetic Anna, warn'd By vifion, found thee in the temple', and fpake Before the altar and the vefted priest, Like things of thee to all that prefent flood. This having heard, ftrait I again revolv'd The law and prophets, fearching what was writ Concerning the Meffiah, to our feribes Known partly, and foon found of whom they fpake I am; this chiefly, that my way muft lie Through many a hard affay ev'n to the death, Ere I the promis'd kingdom can attain, Or work redemption for mankind, whofe fins Full weight must be transferred upon my head. Yet neither thus difhearten'd or difmay'd, The time prefix'd I waited, when behold The Baptift (of whole birth I oft had heard, 270 Net knew by fight) now come, who was to come
Before Meffiah and his way prepare. I as all others to his baptifm came, Which I believ'd was from above; but he 274 Strait knew me, and with loudest voice proclam'd Me him (for it was fhown him fo from Heaven) Me him whofe harbinger he was; and first Refus'd on me his baptifm to confer, As much his greater, and was hardly won : But as I rofe out of the laving ftream, 280 Heav'n open'd her eternal doors, from whence The Spi'rit defcended on me like a dove, And last, the fum of all, my Father's voice, Audibly heard from Heav'n, pronounc'd me his, Me his beloved Son, in whom alone 285 He was well pleas'd; by which I knew the time Now full, that I no more fhould live obfcure," But openly begin, as best becomes
Th' authority which I deriv'd from Heaven. And now by feme ftrong motion I am led Into this wildernefs, to what intent
I learn not yet, perhaps I need not know; For what concerns my knowledge God reveals. So fpake our Morning star then in his rife, And looking round on every fide beheld A pathlefs defert, dufk with horrid sharles; The way he came not having mark'd, return Was difficult, by human steps untrod; And he still on was led, but with fuch thoughts Accompanied of things paft and to come Lodg'd in his breaft, as well might recommend Such folitude before choicest fociety. Full forty days he pafs'd, whether on hill Sometimes, anon in fhady vale, each night Under the covert of fome ancient oak, Or cedar, to defend him from the dew, Or harbour'd in lone cave, is not reveal'd; Nor tafted human food, nor hunger felt Till thofe days ended, hunger'd then at laft Among wild beafts: they at his fight grew mild, Nor fleeping him nor waking harm'd, his walk 311 The fiery ferpent fled, and noxious worm, The lion and fierce tiger glar'd aloof. But now an aged man in rural weeds, Following, as fecm'd, the quest of fome fray 315
Or wither'd fticks to gather, which might serve Against a winter's day when winds blow keen, To warm him wet return'd from field at eve, He faw approach, who first with curious cyc 319 Perus'd him, then with words thus utter'd fpake. Sir, what ill chance hath brought thee to this
So far from path or road of men, who pass In troop or caravan? for fingle none
Durft ever, who return'd, and dropt not here His carcafs, pin'd with hunger and with drouth. I ask the rather, and the more admire, 326 For that to me thou feem'ft the man, whom late Our new baptizing Prophet at the ford Of Jordan honor'd fo, and call'd thee Son Of God; I faw and heard, for we fometimes 330 Who dwell this wild, conftrain'd by want, come forth
To town or village nigh (nighest is far) Where ought we hear, and curious are to hear,
« ПредишнаНапред » |