The Protestant Face of Anglicanism

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Wm. B. Eerdmans Publishing, 1998 - 124 страници
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Paul F.M. Zahl attempts to show - contrary to the opinion of many present-day "Anglican" writers - that Anglicanism is not just a via media (between Rome and Geneva, for example) but has been stamped decisively by classic Protestant insights and concerns. He also discusses the implications of Anglicanism's Protestant history for our own age, suggesting that this dimension of Anglicanism has an important contribution to make to the worldwide Christian community in the new millennium. Zahl opens his work by highlighting the Protestant influences in Anglican history and tradition, beginning with the Reformation in England. A short, popular recounting of the crucial Reformation decades is followed by the story of the Protestant tradition within the Church of England from 1688 to the present. Zahl then outlines the Protestant contribution to the American Episcopal Church, from nineteenth-century figures like Bishops Richard Channing Moore of Virginia and Gregory Thurston Bedell of Ohio, through the rise of the "liberal Evangelicals" in the early 1900s, to the Prayer Book of 1979, which effectively neutralized the "Morning Prayer" tradition in the Church. In the final chapter Zahl sketches a four-part theology of Protestant-Anglican identity as well as the Protestant-Anglican opportunity to speak both to the wider church and to the world at large.

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The English Reformation Detour or Defining Moment
The Face Obscured
The Protestant Face of Anglicanism in the Church of England 1688 to the Present
The Protestant Face of Anglicanism in the American Episcopal Church 1607 to 1979
The Face Restored
A A ProtestantAnglican Christology
B A ProtestantAnglican Doctrine of Grace
C A ProtestantAnglican Concept of Intellectual Freedom
D A ProtestantAnglican Understanding of Church
Selected Reading List
Articles of Religion The ThirtyNine Articles
The Risky Question A Sermon Preached August 24 1997 at Canterbury Cathedral
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Страница 94 - Holy Scripture containeth all things necessary to salvation : So that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
Страница 74 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Страница 93 - Of Faith in the Holy Trinity There is but one living and true God, everlasting, without body, parts, or passions; of infinite power, wisdom, and goodness; the Maker, and Preserver of all things both visible and invisible. And in the unity of this Godhead there be three Persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
Страница 112 - ALMIGHTY Father, who hast given thine only Son to die for our sins, and to rise again for our justification ; Grant us so to put away the leaven of malice and wickedness, that we may alway serve thee in pureness of living and truth ; through the merits of the same thy Son Jesus Christ, our Lord.
Страница 108 - Christian Religion doth not prohibit, but that a man may swear when the Magistrate requireth, in a cause of faith and charity, so it be done according to the Prophet's teaching, in justice, judgment, and truth.
Страница 100 - XIX. OF THE CHURCH. — The visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance in all those things that of necessity are requisite to the same.
Страница 94 - Christ did truly rise again from death, and took again his body, with flesh, bones, and all things appertaining to the perfection of Man's nature; wherewith he ascended into Heaven, and there sitteth, until he return to judge all Men at the last day.

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