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lections," states that one of its residents at the beginning of the present century was a lady of some means, the owner of a villa here, who used to entertain George Brummell too hospitably when he was a boy at school; and that one day the future "Beau,” having stuffed himself almost to bursting, broke out into a flood of tears, regretting that his stomach would not stretch any further so as to hold more plum-cake. In 1826, "Brondesbury House, near Kilburn," figures in the Blue Book as the country seat of Sir Coutts Trotter, whose town house was in Grosvenor Square.

Thomas Lord in 1780, of which we shall have more to say presently.

According to Mr. Wood's "Ecclesiastical Antiquities of London," it was originally called "Great St. John's Wood," near Marylebone Park, to distinguish it from Little St. John's Wood, at Highbury.

Here, as tradition says, Babington and his comrades in his conspiracy to murder Lord Burghley, in the reign of Elizabeth, sought refuge. Many of the houses in the neighbourhood are detached or semi-detached, and in most of the principal thoroughfares they are shut in from the roadway by brick walls and gardens; and altogether the place has an air of quietude and seclusion, and, as might almost be expected, has long been a favourite abode of the members of the literary and artistic

Within the last few years, the growth of London in this direction has been rapid and continuous: long rows of terraces, streets, and villas having sprung up in all directions. Two or three railwaystations have been built within the limits of Kil-professions. burn and Brondesbury, and churches, chapels, schools, a town hall, and other public buildings have been erected. Of the churches, the only one calling for special mention is St. Augustine's, a large red-brick Gothic structure, which has become noted for its ritualistic or "high church" services. As to the rest of Kilburn, there is little to be said beyond mentioning the tradition, long fondly cherished in the neighbourhood, that Oliver Goldsmith wrote his comedy, She Stoops to Conquer, and his Deserted Village, whilst lodging in a house which stood on the spot now occupied by "Goldsmith's Place." The tradition, however, may have no other foundation than the fact that Boswell in his "Life of Johnson" tells us that Goldsmith had "taken lodgings at a farmer's house.

In St. John's Wood Road-which connects Maida Hill with the Regent's Park-was the residence of the late Sir Edwin Landseer, and here the renowned painter spent much of his life. He arranged the construction of the house so as to suit his own tastes, and to afford him the most favourable facilities for pursuing the art to which he was so devoted. In his studio here many of his most celebrated works were executed. The house is situated on the south side of the main road, between Grove Road and Cunningham Place, and, with the grounds belonging to it, occupies an area of about two acres. Sir Edwin Landseer was the youngest son of John Landseer, A.R.A., some time Associate Engraver to the Royal Academy, and was born in 1802. He excelled in the painting of on the Edgware Road," adding that "He said he animals while still a boy, and became a student of believed the farmer's family thought him an odd the Academy in 1816. Among the best known of character, similar to that in which the Spectator his numerous pictures are the following:-" A appeared to his landlady and her children-he Highland Breakfast," "The Twa Dogs," "There's was The Gentleman." The house here referred no Place like Home," ," "Comical Dogs," "War" to, however, is in Hyde Lane, "near the village of and "Peace," "Bolton Abbey in the Olden Time," Hyde, looking towards Hendon." "The Duke of Wellington, accompanied by his Opposite to the entrance of Willesden Lane Daughter-in-law, visiting the Field of Waterloo," formerly stood a quaint-looking old building, mainly "Deer-stalking," "Windsor Park," and "Man of wood, with high-pointed roofs, now known as Proposes, but God Disposes." One of his latest Lausanne Cottage, but which was said to have designs was that for the lions at the base of the been used as a hunting-box, or as a kennel for his Nelson Monument, Trafalgar Square. In 1866 he favourite spaniels, by King Charles II. In one of the was elected President of the Royal Academy, but rooms there was to be seen a fine old carved mantel- he declined to serve. He died here in 1873, and piece, probably as old as the reign of James I. his remains were interred in St. Paul's Cathedral.

St. John's Wood, to which we now pass, was so called after its former possessors, the Priors of St. John of Jerusalem. It is now a thickly-peopled suburban district, which has gradually grown up around the western boundaries of the Regent's Park, enclosing the then rural and retired cricketground which had been formed there by Mr.

At No. 30, South Bank, lived Thomas Landseer, the elder brother of Sir Edwin. He occupied for many years a distinguished place as an engraver, and constantly exhibited his engravings at the Royal Academy. In 1860-61 he added to his previous reputation by his finely-executed plate of Rosa Bonheur's "Horse Fair."

St. John's Wood.]

LORD'S CRICKET GROUND.

249

courses-where visitors can sit and witness the matches that are here played. The present ground superseded the space now covered by Dorset Square, which had served for some years as the "old Marylebone" ground.

At the end of the last century men played cricket in summer at the old Artillery Ground, in Finsbury, in the days when they skated on Moorfields in the winter, and shot snipes in Belgravia. At the old Artillery Ground, so large was the attendance, and so heavy were the stakes, that a writer in an old newspaper complains of the idle

Cyrus Redding lived in Hill Road; Mr. J. A. "stands"-after the fashion of those on raceSt. John, too, was a resident in St. John's Wood; as also was Douglas Jerrold, who lived close to Kilburn Priory. Charles Knight (for a short time) resided in Maida Vale; and a certain Lord de Ros, who closed his inglorious career in 1839, lived at No. 4, Grove Road. In the Grove Road, too, in 1866, died Mr. George Osbaldiston, the sporting squire. He was born at Hutton Bushell, in Yorkshire, but losing his father when only six years of age, he went to reside with his mother, at Bath, where he received his first lessons in riding, from Dash, the celebrated teacher of the last century. He subsequently entered at Brase-ness of the City apprentices in consequence, and nose College, Oxford, and, while still an undergraduate here, commenced his career as master of hounds, with a pack which he purchased from the Earl of Jersey. The entire career of Mr. Osbaldiston, as a master of hounds, lasted during a period of thirty-five years. He further became famous as a most bold and daring rider of steeplechases, in which he had no superior, and is said to have never been beaten. His celebrated 200-mile match took place at Newmarket, in November, 1831. "Squire Osbaldiston," as he was familiarly called, was creditably known upon the turf, and, in fact, in every branch of field sports.

Another noted resident in St. John's Wood was M. Soyer, with whose name, in connection with the culinary art, we have already made our readers acquainted, in our accounts of the Reform Club and Kensington Gore. He died in August, 1858, after a short illness, at 15, Marlborough Road. M. Soyer, who was of French extraction, had been for many years known as a culinary benefactor to the public, and more particularly during the war with Russia, a few years before his death; his success in ameliorating the condition, in a culinary view, of the army in the Crimea, was well known to all. Subsequent to his return to England he prepared a new dietary for military hospitals, as well as for Government emigrants, both of which were adopted by the authorities. He was also the author of "The Gastronomic Regenerator," a cookery-book for the upper classes; "Pantropheon, or History of Food;" "Shilling Cookery," and "A Culinary Campaign," which gives a vivid description of the Crimean war.

On the north side of St. John's Wood Road is Lord's Cricket Ground, a spot that has become famous in the annals of the manly and invigorating game of cricket. The ground is some six or seven acres in extent, and on it are erected permanent

See Vol. IV., p. 149, and p. 122, ante.

of the unblushing way in which the laws against gaming were broken, matches being advertised for £500, or even £1,000 a side. Indeed, in 1750, an action was tried in the King's Bench for the sum of £50, being a bet laid and won on a game of cricket-Kent v. England.

But at this time cricket was deemed a vulgar game. Robert Southey states the fact, and quotes No. 132 of the Connoisseur, dated 1756, where we are introduced to one Mr. Tony Bumper "drinking purl in the morning, eating black-puddings at Bartholomew Fair, boxing with Buckhorse (the most celebrated of the old pugilists), and also as frequently engaged at the Artillery Ground with Faukner and Dingate at cricket, and considered as good a bat as either of the Bennets."

One who reads with all the curiosity and interest of a cricketer will pick up little notices, which, when put together, throw light on the early history of the game, and show its spread, and how early it had taken root in the land; for instance, in Smith's Life of Nollekens," we are told that Alderman Boydell, the etcher and printseller, had many shops, but that the best was the sign of "The Cricket Bat," in Duke's Court, St. Martin's Lane. This was in 1750. Again, in one of the caricatures of 1770, in Mr. Wright's collection, Lord Sandwich is represented with a bat in his hand, in allusion to his fondness for cricket; but it is a curved piece of wood, more like a modern golf club. A bat also is placed satirically in the hand of a cricket-loving lady, in a print of 1778-" Miss Wicket," with her friend, "Miss Trigger"-fast ladies both, no doubt, in their day. In 1706, William Goldwin, an "old king's man," published in Musa Juveniles a poem called "Certamen Pile," or "The Cricket Match." "A ram and bat, 9d.," figures as one of the ten extras in an Eton boy's school-bill, as far back as 1688.

When the game grew "genteel," men of position aspired to better company than the City apprentices,

The

In the rear of the inn is a large concert-room, which is often used for balls, bazaars, public lectures, &c.; and on the opposite side of the way is the St. John's Wood Athenæum, which serves as a club for the residents of the neighbourhood.

and founded a club in White Conduit Fields. But Finchley Road, called the "Eyre Arms." hard indeed it were in these days to pitch good grounds belonging to this house were occasionally wickets within view of the Foundling Hospital. the scene of balloon ascents in the early days of So Thomas Lord then came upon the stage-a aëronautics. One of the latest was the ascent of canny lad from the north country-who, after wait- Mr. Hampton here on the 7th of June, 1839. ing on Lords Darnley and Winchilsea, Sir Horace Mann, the Duke of Dorset, and others of their contemporaries in the White Conduit Fields Club, speculated in a ground of his own, where now, as we have stated above, is Dorset Square, the original "Lord's." This was in 1780. It was on this ground that the club, taking the name of the Close by, in Circus Road, the Emperor Napoleon Marylebone Cricket Club, brought the game to lived for some time during his sojourn in England; perfection. and in Ordnance Road, between St. John's Wood and the west side of Primrose Hill, are some barracks, generally occupied by a regiment of the Line or of the Guards.

In a map of London published in 1802, the site of Dorset Square is marked as "The Cricket Ground," probably implying that it was the only public ground then devoted to that sport in the neighbourhood of London.

On the present ground is annually fought the "great batting match," as it is called, between Harrow and Eton. The two Universities of Oxford and Cambridge, likewise, here enter into friendly rivalry, some months after their perhaps more exciting contest on the River Thames. Here, too, nearly all the great cricket matches of the metropolitan clubs and southern counties of England are played.

Apropos of Lord's Cricket Ground, we may add that there is nothing in which a more visible improvement has taken place than in our sports. The prize-ring and bear-garden, dog-fighting and ratkilling, are things of the past; but our glorious boatraces, in which we are the first in the world; cricket, in which we have no rivals; and athletic sports-running, jumping the hurdles-in which we have reached to the highest perfection. The Duke of Wellington attributed a great deal of his success in war to the athletic exercises which Englishmen had practised in peace. The steady nerve, quick eye, and command of every muscle, exercised considerable power in the battle-field. On the Continent these games are almost unknown, and the biggest Frenchman or Prussian is the veriest baby in the hands of an Englishman in any physical display. We attribute a good deal of the temperance which characterises this age of ours to the growth of those sports; for the intemperate man, shattered in nerves and dim of eye, has no chance in such noble pastimes.

Much of the land in and about St. John's Wood belongs to the family of Eyre, whose estate adjoins those of Lord Portman and the Duke of Portland; their name is kept fresh in remembrance by the sign given to a tavern of some note in the

Among the various charitable and provident institutions here is the Ladies' Home, which was founded in 1859, in Abbey Road. It affords board, lodging, and medical attendance to ladies of limited income, each paying from 16s. to 14s. per week. In the St. John's Wood Road are the girls' schools belonging to the Clergy Orphan and Widow Corporation. The objects of this institution, which was established in 1749, are to clothe, educate, and maintain the poor orphans of clergyThis charity is one of the most extensive in the kingdom, and has greatly assisted the orphans of a large number of clergymen in beginning life. The boys' school in connection with the institution is at Canterbury.

men.

Another old and useful institution is the School of Industry for Female Orphans, which was established in 1786, in Grove Road. The school will accommodate about eighty girls, but it has rarely, if ever, mustered above fifty at one time, the number being restricted by the funds. Board, clothing, and education is here given to girls who have lost both parents.

At the top of the Avenue Road, close to the Swiss Cottage, is the School for the Blind, founded in 1838, and erected from the designs of a Mr. Kendal. It will accommodate about 100 inmates, male and female. The school was established for the purpose of imparting secular knowledge and the fundamental doctrines of Christianity, and teaching the blind to read by means of embossed or raised print. A portion of the pupils are received free; others pay a small sum half-yearly. The course of instruction given in the school, it may be added, is as complete as it well could be, and is fitted, in so far as that is possible, to enable the pupils, despite their sorrowful deprivation, to earn their own livelihood, and to take their place

St. John's Wood.]

JOANNA SOUTHCOTT.

251

Hamilton Terrace and the surrounding streets commemorate, by their names, the governors and other authorities of Harrow School in the last generation. Aberdeen Place, Abercorn Place, Cunningham Place, Northwick Terrace, &c., at all events, serve to show that the foundation of the honest yeoman of Preston, John Lyon, is not in danger of being forgotten or useless.

In Hamilton Terrace is the large Church of St. Mark's. It was built in 1847, in the Gothic style of architecture, from the designs of Messrs. Cundy.

of usefulness and honour in the work of life, side wings on each side have been converted into by side with those who possess all the inestimable dwelling-houses, one of them serving as a residence advantages of sight. In the industrial department, for the clergy. The windows of the chapel are the work among the boys consists chiefly of basket-"lancets," after the fashion of the twelfth or early making and chair-caning; amongst the girls, of part of the thirteenth century, and are filled with chair-caning, knitting, and bead-work. Of the stained glass, principally as memorial windows. progress made by the pupils generally, Mr. Charles Richards, the literary examiner, made the following encouraging remarks in his annual report to the committee of the institution, in May, 1876:Speaking of the boys, he says, "The difficulty in learning to write to one who is unable to see a copy is evident; but by means of embossed letters, &c., the difficulty has been so far overcome that many of the boys are able to write very creditably. I was somewhat surprised to find that those who had been at the school a few months only were able to read very fairly. The reading of the others would compare favourably with that of boys of their age who have the advantage of sight. Arithmetic is worked on boards with movable type, and necessarily takes more time than if worked with slate and pencil. Some have advanced as far as the extraction of square and cube roots. All the examples were correctly worked, and I consider this part of the examination to have been very satisfactory. . . . In history, geography, grammar, and religious knowledge, I was altogether satisfied. The answers were given readily, and showed an intelligent knowledge of the subjects." Of the instruction of the girls in this department Mr. Richards' report is equally satisfactory, and he concludes by saying that he "cannot speak too highly of the excellent discipline in both schools, the principle of government being love rather than severity."

The Roman Catholic Chapel in Grove Road is a large Gothic structure, built about the year 1836, through the munificence of two maiden ladies of the name of Gallini, whose father, an Italian refugee, had settled in London, and having taught dancing to sundry members of the royal family, became Sir John Gallini.* So noble and generous was their gift esteemed that they were rewarded with a magnificent testimonial from the Roman Catholic ladies of England, presented by the hands of the Princess Donna Isabella Maria of Portugal. The chapel was one of the early works of Mr. J. J. Scoles, and is a rather poor reproduction of some of the features of the Lady Chapel in St. Saviour's Church, Southwark. It is a cruciform structure, in the "Early English" style, and it consists of a nave, chancel, and side aisles; the

• See Vol. IV., p. 318.

At the junction of the Finchley and St. John's Wood Roads, close by the station on the Underground Railway, is the St. John's Wood Chapel, with its burial-ground, in which a few individuals of note have been buried; and among them the impostors, Richard Brothers and Joanna Southcott. Of the former of these two characters we have spoken in our account of Paddington.* Joanna Southcott was a native of Devonshire, and was born about the middle of the last century. In her youth she lived as a domestic servant, chiefly in Exeter, and having joined the Methodists, became acquainted with a man named Sanderson, who laid claim to the spirit of prophecy, a pretension in which she herself ultimately indulged. In 1792, she declared herself to be the woman driven into the wilderness, the subject of the prophecy in the 12th chapter of the Book of Revelation. She gave forth predictions in prose and doggerel rhyme, in which she related the denunciation of judgments on the surrounding nations, and promised a speedy approach of the Millennium. In the course of her "mission," as she called it, she employed a boy, who pretended to see visions, and attempted, instead of writing, to adjust them on the walls of her chapel, "the House of God." A schism took place among her followers, one of whom, named Carpenter, took possession of the place, and wrote against her: not denying her mission, but asserting that she had exceeded it. Although very illiterate, she wrote numerous letters and pamphlets, which were published, and found many purchasers. One of her productions was called "The Book of Wonders." She also issued to her followers sealed papers, which she termed her "seals," and which, she assured them, would

See p. 213, ante.

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birth, at midnight, on the 19th of October, 1814, to a second "Shiloh," or Prince of Peace, miraculously conceived, she being then more than sixty years of age. The infatuation of her followers was such that they received this announcement with devout reverence, prepared an expensive cradle, and spent considerable sums, in order that all might be suitable for so great and interesting an occasion. The expected birth did not take place; but on the 27th of December, 1814, the woman died, at her house in Manchester Street.* On a postmortem examination, it was found that the appearance of pregnancy which had deceived others, and perhaps herself, was due to dropsy. Her followers,

Sec Vol. IV., p. 425.

but I have reason to believe it is 200 or 300 at least. They meet together on Sundays, but I have not been able to discover the exact place; but I know they are most numerous in the parishes of St. Luke and Shoreditch. I lately met one of their preachers, or 'prophets,' and had some conversation with him. He was evidently a man of education, and strenuously maintained the Divine mission of Joanna. When I asked him how he got over the non-fulfilment of the promise, or rather the assurance, which she made to her 50,000 followers that she would rise from the dead on the third day, his answer was that the expression 'three days' was not to be taken in a literal sense, but as denoting three certain periods of time. Two of these periods, he said, had

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