Montesquieu's Science of Politics: Essays on the Spirit of Laws

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Rowman & Littlefield, 2001 - 458 страници
In what constitutes the only English-language collection of essays ever dedicated to the analysis of Montesquieu's contributions to political science, the contributors review some of the most vexing controversies that have arisen in the interpretation of Montesquieu's thought. By paying careful attention to the historical, political, and philosophical contexts of Montesquieu's ideas, the contributors provide fresh readings of The Spirit of Laws, clarify the goals and ambitions of its author, and point out the pertinence of his thinking to the problems of our world today.
 

Съдържание

Montesquieu and Natural Law
41
Forms of Government Structure Principle Object and Aim
69
Democratic and Aristocratic Republics Ancient and Modern
109
Monarchys Paradox Honor in the Face of Sovereign Power
159
Despotism in The Spirit of Laws
231
Montesquieu and English Liberty
273
Montesquieu and the Liberal Philosophy of Jurisprudence
291
Montesquieu on Economics and Commerce
335
Montesquieu on Religion and on the Question of Toleration
375
Montesquieu and the History of Laws
409
Index
431
About the Contributors
458
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Страница 2 - Think of a genius not born in every country, or every time ; a man gifted by nature with a penetrating aquiline eye ; with a judgment prepared with the most extensive erudition ; with an herculean robustness of mind, and nerves not to be broken with labour ; a man who could spend twenty years in one pursuit.

Информация за автора (2001)

Charles de Secondat, Baron de la Brede et de Montesquieu, French philosopher and political theorist, is viewed variously as the most important precursor of sociology, as the father of modern historical research, and as the first modern political scientist. In The Persian Letters (1721), which was an immediate publishing success, he depicted France as seen by two imaginary Persians and thus demonstrated the possibility for objectivity that he demonstrated 27 years later in The Spirit of the Laws (1748), his masterpiece. On the surface, The Spirit is a treatise on law, but it also describes every domain affecting human behavior and raises questions of philosophical judgment about the merits of various kinds of legislation. It describes three types of government and their principles: Virtue is the principle of republics; honor, of monarchies; and fear, of despotism. With these "ideal types" as starting points, he proceeded to analyze legislation and the state in great detail. He made comparison the central method of his political science and thus directed the focus of inquiry from Europe to all societies in the world. His direct influence on the social sciences has been profound.

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