to the books mentioned, to Dr. Magee's celebrated work on the Atonement; Dr. Waterland's "Vindication of Christ's Divinity;" Dr. Waterland on "the Trinity;" Bishop Pearson's works; Falconer's Eight Discourses, delivered before the University of Oxford, 1810; Bell on the "Divine Mission of John the Baptist and Jesus Christ;" and Dr. Laurence's "Critical Reflections upon some important Misrepresentations contained in the Unitarian Version of the New Testament."—The reader is particularly referred to this work of Dr. Laurence, in which he will find a refutation of the Unitarian opinions respecting Satan, Angels, &c. At the conclusion of these prefatory remarks, the writer has only to express his hope, that he may have increased the general admiration of the venerable fabric of the Church of England, by having directed the eye to the deformities and inconsistences of the minor buildings erected around it. He is indeed confident that such must be the end of our inquiry into the truths of God, under whatever impressions it may have been commenced, and with whatever feelings it may have been carried on. He would therefore say, in the words of Dr. D'Oyly, never let us, for a single moment, tolerate the idea of shrinking from the most nice and severe examination of the grounds on which our faith is founded." Not only because such examination must unavoidably increase our veneration for the established religion 66 of our country, but because we are earnestly exhorted by St. Paul himself to "PROVE ALL THINGS, but finally to HOLD FAST that which is good." AMSDORF. Ephes. ii. 9. practice with respect to things strangled. mode of performing baptism, &c.-different sentiments upon ANTINOMIANS, their tenets, &c. Acts xiii. 39. (P. 162.) 64 ARMINIUS, the reason of his followers being denominated "Remonstrants," the churches or sects which are Ar minian, &c. the five points of dispute between the Calvinists ASCETICS. 1 John ii. 15. AUGUSTINE, ST. Ephes. ii. 3. No. 1. AUSTIN, ST. Luke xx. 36. AVERROES. John xiv. 9. No. 2. BAPTISTS, (SEVENTH-DAY). Acts xviii. 4. No. 2. (P. 165.) Page 189 200 474 See Anabaptists, Ephes. iv. 5. No. 4. BARDESANES, his reason for concluding that Jesus Christ had not assumed a human body. John i. 14. No. 3. 115 .Satan is not the creature of God. 2 Cor. ii. 11. No. 2. ... 266 his theory concerning man before the Fall. 2 Cor. iv. 4. 271 BASILIDES. 2 Cor. ii. 11. BERNARD OF THURINGE.. No. 5. No. 1. BRETHREN OF THE FREE SPIRIT. Rom. viii. 2. BROWN AND BROWNISTS, their objection to the Church of CALVIN, his opinion concerning justification. Rom. v. 1. No. 1. 181 predestination. Rom. viii. 29. No. 1. (P. 200.) Ephes. ii. 8. No. 3. (P. 322.) the founder of Presbytery. 1 Tim. iv. 14. No. 1. CAMERONIANS. CAMPANUS. 2 Cor. xiii. 14. probably the first person who asserted the sim- CERDO. I Tim. vi. 20. . No. 4. CERINTHUS, his doctrine, &c. 1 Pet. iv. 1. No. 1. (P. 464.) COCCEIUS, his method of interpreting Scripture. No. 3. (P. 346.) Rev. viii. 1. (P. 494.) COLLYRIDIANS.. Matt. i. 24. No. 1. COPTS, their custom with respect to circumcision, &c. Acts xv. 1. 20. No. 2. CREATICOLE. Matt. i. 20. No. 2. CUDWORTH, WILLIAM. 1 Cor. i. 23. DE LA PLACE. Rom. v. 19.. No. 2. 398 Eph. vi. 19. 5 163 : 4 213 480 . 425 188 DOMINICAN MONKS, their dispute with the Franciscans concerning the blood of Christ. Ephes. i. 7. No. 1.. DONATISTS. Matt. xxvi. 52. EBIONITES, the beginning of their gospel. Matt. iii. 1. ECLECTICS. 1 Cor. xii. 5. No. 1. ENCRATITES, their custom in the administration of the Lord's 75 23 293 338 6 294 235 294 69 1 Tim. iv. 14. No. 2. EUCHYTES. 1 Thess. v. 17.. EUSTATHIUS. Gal. vi. 8. No. 2. FALSE CHRISTS. Matt. xxiv. 24. Nos. 1, 2. |