WHAT Whispers must the Beauty bear! But who can drive the num'rous breed?- Who knows a fool, must know his brother; And with this plague she's rightly curst, As Doris, at her toilette's duty, Perch'd on her lip, and sipt the dew. She frowns, she frets. "Good gods!" she cries, "Protect me from these teazing flies: Of all the plagues that heaven hath sent, A Wasp is most impertinent." The hovering insect thus complain'd,- "Strike him not, Jenny!" Doris cries, (1) Flattery, like strife, is as when one letteth out water; the first drop soon becomes the stealthy stream, which undermines the judgment, and prostrates the reputation! (1) For though he's free, (to do him right,) 1 In ecstasies, away he posts; That Wasps have stings, and felt the wound.2 "For women, born to be controll'd, The gay, the frolick and the loud."-HUDIBRAS. (2) What begins in falsehood and treachery, must end in shame and discontent. "There are two sorts of persons," says Charron, "who lie open to flattery, and as they never want fawning people who are always ready to offer them this trash, so they, for the most part, as greedily swallow it; these are princes, and women." But as the old Latin adage has it, "Meliora vulnera diligentis quam oscula blandientis ;" and Solomon warns us that "a flattering mouth worketh ruin." Prov. xxvi. 28. SEEK you to train your favourite boy? As on a time, in peaceful reign, He foam'd, he raged with thirst of blood,— -Spurning the ground, the monarch stood, And roar'd aloud: "Suspend the fight; "Curs'd Dog," the Bull replied, "no more I wonder at thy thirst of gore; For thou beneath a butcher train'd, His daily murders in thy view Must, like thy tutor, blood pursue. Take, then, thy fate!" With goring wound At once he lifts him from the ground: Mangled he falls, he howls, and dies.1 (1) The following lines from Dryden's translation of Juvenal, illustrate the application of the above fable: "Children like tender osiers take the bow, And as they first are fashion'd, always grow, In age, we are by second nature, prone." It is similar to the fable in Esop, where the man about to be executed for a crime, bites his mother's ear off, when pretending to kiss her, because she had not corrected him for a theft when a boy. Compare also Aristotle's Ethics, book ii. Cowper's Tirocinium, and Montaigne's Essays, ch. 25. |