Beauty with early bloom supplies To Providence resign the rest.' "2 (1) Vide dissection of a coquette's heart, Spectator, No. 281. (2) Whilst the direction of the Christian religion to its professors is "in every thing by prayer and supplication, with thanksgiving, to let their requests be made known unto God," we are in no wise authorized to dictate blessings to the Almighty will; for, "If heaven should always grant what we think best, We should be ruin'd by our own request." Like the silly fly, which, walking over the lamp glass, and dazzled with the glare, longs to reach that, which, if attained, would destroy it, so man wildly invokes or madly upbraids heaven for results as unforeseen as illusory. The Tenth Satire of Juvenal is an admirable exponent of this subject, and Virgil gives advice which may serve as a moral to the fable. We append Dryden's translation of the part. "What then remains? are we deprived of will? Must we not wish, for fear of wishing ill? THE learned, full of inward pride, Who looks, and speaks, and walks, by rule. Britain, a medley of the twain, Two Monkeys went to Southwark fair, They forced their way through draggled folks, Provok'd a laugh throughout the place. 'Brother," says Pug, and turn'd his head, Now through the booth loud hisses ran, Now through his twisted arms ascends; (1) "Criticism is like a shuttlecock, and every one is furnished with a racket to pass it off from himself to his neighbour."-SWIFT. (2) The word "sommerset' is derived from "soubresaut;" it is sometimes written "summersalt." The crowd, in wonder and delight, With clapping hands, applaud the sight. With smiles, quoth Pug, " If pranks like these How would they wonder at our arts? I hate the imitating crew." 1 (1) This is one of the most finished of Gay's productions if we consider the lively vein of satire so justly levelled at the ignorant and supercilious conceit of mankind, which, wishing to arrogate all excellency, even of physical power, to itself, strives after what may be termed, "brute accomplishments." The observation in the last line is a fac-simile of the indolent pride which characterises the observation of many, and might pass, word for word, for a prim speech of some fine lady, newly raised to a precarious dignity, looking down upon those whose society she has just quitted, but now considers as her inferiors; or for the pedantic arrogance of some inflated scholar, who boasts the knowledge of every language and science, but whom a blacksmith could surpass, in common sense. |