Heavenly Serbia: From Myth to GenocideHurst, 1999 - 233 страници Heavenly Serbia traces Serbia's expansionist impulses to Serbian national mythology. The dominant myth - that of "Heavenly Serbia" - appeared soon after the Battle of Kosovo in 1389. It attributed the Serb's defeat by the Turks and the loss of the medieval Serbian state to the Serb's preference for moral salvation over military victory. By emphasizing their commitment to the heavenly kingdom and promising an eventual restoration of the Serbian empire, this myth helped the Serbs to bear their centuries-long domination by a foreign power. Though they ultimately shed the Turkish yoke and regained statehood in the nineteenth century, the Serbs, according to Anzulovic, retained this central myth in the form of feelings of superiority to their neighbors, and a sense of destiny ordaining them to become the dominant power in the Balkans. The myth has been perpetuated by political and religious leaders, historians, novelists, and artists, and has found acceptance abroad as well. |
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Страница 11
... Prince Lazar opted for the heavenly kingdom in the 1389 battle on the Field of Kosovo seems to have originated with the Narration about Prince Lazar by Serbian Patri- arch Danilo III ( who transferred the relics of the slain prince from ...
... Prince Lazar opted for the heavenly kingdom in the 1389 battle on the Field of Kosovo seems to have originated with the Narration about Prince Lazar by Serbian Patri- arch Danilo III ( who transferred the relics of the slain prince from ...
Страница 12
... prince , will perish with it.2 The prince chose the heavenly kingdom , built a tent - church , " and called the Serbian patriarch / and twelve grand bishops , / and made the army take Communion and prepare . " 3 The song then describes ...
... prince , will perish with it.2 The prince chose the heavenly kingdom , built a tent - church , " and called the Serbian patriarch / and twelve grand bishops , / and made the army take Communion and prepare . " 3 The song then describes ...
Страница 16
... Prince Marko reflects the behavior of his historical prototype , King Marko Mrnjavčević ( 1335 ? –94 ) . The real Marko , who became king in 1371 , was a Turkish vassal who put himself and his army at the service of the Turks and died ...
... Prince Marko reflects the behavior of his historical prototype , King Marko Mrnjavčević ( 1335 ? –94 ) . The real Marko , who became king in 1371 , was a Turkish vassal who put himself and his army at the service of the Turks and died ...
Съдържание
2 | 26 |
Dinaric Highlanders and Their Songs | 45 |
The Dilemmas of Modern Serbian | 69 |
Авторско право | |
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