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FRANKLIN, BENJAMIN, his creed,

FRASER'S MAGAZINE on Mill's associating with Mrs. Taylor,
FROGS as eaten by snakes,

FROGS' mode of propagation,

GIPSIES, probable number of the, in Great Britain and Ireland,

How they mix their blood and perpetuate their race,

Their secrecy in regard to their language,

Gipsy surnames,

Stealing children,

Spanish Gipsies,

Hungarian Gipsies,

English Gipsies,

Irish Gipsies,

Education among the Gipsies,

The natural perpetuation of the race,

How the subject should be investigated,

How a Gipsy is reared,

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115, 116, 118, 120, 123

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The effects of the prejudice that exists against the Gipsy race,
How they gradually leave the tent, and acquire settled habits,
The love which they have for their language,

127-129, 142

129, 132, 141
n132, 159

133, 134

How the language is taught, and how it has got mixed with others,
How they resent the curiosity of others in regard to their language,
American Gipsies, .

The universality of the race,

Its destiny,

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The difference between mixed Gipsies and ordinary natives,
Peculiarities of settled Gipsies,

How they resent the prejudice that exists against them,

Their ideas of their social position,

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How they "marry among themselves," and "stick to each other,"
Improvement of the Gipsies, .

Arrival of the tribe in Scotland, in 1506,

Their organization, social position, and destiny,

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Their secrecy, nature, and mutual sympathies,

The perpetuation of the Gipsies resembles that of the Jews,
GOODE, PROF. G. BROWN, his information on American snakes,
GOSSE, P. H., on the Jamaica boa generally,

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GREEK CHURCH, THE, Romanists' aversion to hear it mentioned, .

It scorns the claims of Rome, and denies its baptism,
Its confessional and status generally,

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123, 138

GRELLMANN on the colour of the Gipsies as they become civilized,
On the secrecy of the Gipsies in regard to their language,
GUTHRIE, DR. THOMAS, on the effects of patronage on Scotch divinity stu-

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His advantages as a student and probationer compared with others,

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HALE, SIR MATTHEW, his interview with Bunyan's wife,

HOYLAND, JOHN, on Gipsy surnames,

HUMBOLDT, as an ornithologist, as estimated by Waterton,

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HUNTER, JOHN DUNN, on snakes in the Western States of America,
On the rattlesnake swallowing its young,

On the rattlesnake charming or magnetizing birds,

How buffaloes protect their young against wolves,

INDIA, James Mill's History of,

IRISH GIPSIES in Great Britain and the United States,

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The honour in which they hold Christ and his Apostles,

JEWS, the, disliked by the Gipsies,

Their language during the Babylonian captivity,

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The Gipsies marry among themselves, like the Jews,
Protected by a cloud while in the wilderness,

A scattered people before the destruction of Jerusalem,

The means of their dispersion,

The Jews an exclusive family, possessing an exclusive religion,

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Their peculiar nature, special genius, and persecution keep them dis-

tinct from others,

The isolation of the Jews effected entirely by natural causes,
How a Jew is reared,

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His religion a secondary consideration,

The indifference of many Jews to their religion,

The religion of the Jews previous to the Mosaic law,
The position they occupy in the world to-day,
How they were affected by the destruction of Jerusalem,
The light in which they look on their race and religion,
The phenomena of their race the greatest bar to their conversion to
Christianity,

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The comparison and contrast between an Englishman and an English Jew, 167
How Jews tolerate each other in the matter of religion,
168
The profession of Christianity does not destroy the nationality of Jews, 168
The peculiar genius of the Jews as a scattered people, .
Their religion, and the light in which they look on themselves,
Their ideas of a Messiah,

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LELAND, C. G., on Dickens and the Gipsies,

On John Bunyan's nationality,

LEWIS AND CLARKE'S allusion to wolves hunting their prey,

MARMONTEL'S Memoires-The alleged effect they had on Mill,
MARRIAGE in connection with Mill,

METHODISM, Mill's allusion to,

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92, 96

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69

69

69, 71, 86-88

MILL, JAMES, his education for the Church, and rejection of all religion,
Becomes a tutor, and then settles in London as an author,
His personal character as described by his son,
His religious history previous to his becoming a practical atheist, 69, 70, 76
The effect that Butler's Analogy had on him,
His reading of sceptical books while at college,

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70

70

His playing the hypocrite for the benefit of the worldly advancement, 70, 71
His literary character as described by his son,
Becomes the servant and satellite of the East India Company,
His careful training of his family to have no religious belief,
His ideas on religion generally,

His ideas on the subject and standard of morality,

71, 85, 108, 109

72

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The odiousness of his religious, or want of religious, sentiments,
His temper, deportment, and mode of instructing his children at home, 86, 87
His humble rearing,

His unfitness to have the charge of children,
The estimate he put on feeling,

How he left the world,

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His ideas on human life, education, and government,
His letter to Jeremy Bentham,

MILL, JOHN STUART, is brought up without any religious belief,

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As a servant and satellite of the East India Company,
On the bad effects of reticence in the matter of religion,
His aristocratic standing as an English atheist,
His ideas of the worship of God in any form,
His ideas on the subject and standard of morality,
On religion in general,

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His utopian ideas on what philosophers are to accomplish,
Proposes his education as an example for others,

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77

80, 107

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His complete break-down in defining the words, idea, and theory,
His crude ideas regarding education and the capacity of children,
As a "tumbler" in the "arena of thought,"

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On the "corrupting influences" of boys, and his lack of boyish amuse-

87

ments, .

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MILL, JOHN STUART, how he ultimately shook himself clear of his father, 89
On the ungodliness, unnatural treatment, and cruelty in his education, . 90
He begins at fifteen to be a "reformer of the world,"

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His life previous to his engagement with the East India Company,
Attacked by a nervous disorder-A "crisis in his mental history,"
How he emerged from it, with the results it had on him,
The apparent cause of the disorder,

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90, 92

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95

95

96

94, 96

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His estimate of the break-down in his father's system of instruction,
His crude ideas regarding the "basis of his philosophy of life,"
His ideas of the cultivation of the feelings, music, poetry, and human
affections,

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The treatment he should have had during the "crisis in his mental
history,"

The extravagant language inscribed on his wife's tomb,

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His deficiency in looking at two sides, not to say all sides, of a question, IOI
Egotism as part of his character,
83, 102, 108, 110

The firm of Mill, Son & Co.-Its establishment, principles, and sign or
coat-of-arms,

The loss he sustained intellectually by the death of his father,
His "apostleship" that of rank atheism,

His principles destructive of the opinions and institutions of his country,
The mischief-making tendencies of his nature and teaching, .
A fanatic as judged by the standard of his father,

A made or manufactured man, as described by himself,

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Much of a demagogue in his principles and practices,

His crude and raw-lad-like peculiarities,

His deficiency in common sense, and delicacy or manliness of feeling,
His ideas regarding Carlyle,

His various changes,

An estimate of some aspects of his character,

MILL, MRS., her memory made a religion of by her husband,

Was she also an atheist, like himself?

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His regard for her the main reason for writing his Autobiography,
How Mill made her acquaintance,

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Her talents, and the great influence she exercised over him,
Leaves her husband, Mr. Taylor, for the society of Mill,
Repudiation of criminality in the relation,

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Her intimacy with Mill a source of bitterness to her husband,
And the cause of a separation between Mill and his friends,
The peculiar ideas of Mill and Mrs. Taylor on the subject of liberty,
The uncertainty of Mrs. Taylor's support while separated from her
husband,

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108

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77

78,99

97

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The death of Mr. Taylor, and the marriage of the widow to Mill,
Her death at Avignon, and the epitaph placed on her tomb,
Her many exalted qualities, as described by Mill,

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The great service she was to him in his literary enterprises,
The part she had in his various works,

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MILL, MRS., in what way did she acquire all the knowledge she possessed? . 105
MIRACLES, the nature of,

MONOGRAPHERS, White of Selborne on

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161, 162

17

MOORE, NORMAN, his high eulogium on Waterton not sustained by facts, 40, 42, 48, 49
His use of improper language when alluding to others,
MORMONISM, the hold it has on its followers,

NATURALISTS should be guided mainly by facts in their researches,

Generally men of humanity and intelligence, .

Closet, Waterton's antipathy to,

NATURAL HISTORY, how researches should be conducted in,

Of man in his apostacy from God,

NATURAL RELIGION, see Paganism.

NOVELISTS, the general intellectual character of,

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48

53

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Rome, .

Cicero on an ancestral religion,

Paganism in some respects tolerant,

The sacrifices of the Gentiles, the prayer of Plato, and the sacrifice of
Socrates,

Natural religion apparently the corruption of an original revelation,
Natural religion, as described by St. Paul,

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The difficulties attending the establishment of a religion,

St. Paul taken for a god on two occasions,

The establishment of Mormonism,

Human Nature capable of setting up a worship of its own,

And converting a revelation into a religion of nature,

Deification among the ancient Pagans,

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The natural history of man in the matter of religion,

The religion of the Athenians,

Contrast between the claims of the priests of modern and ancient

Its foundation the authority of the priests and tradition,

Plutarch on the "agreeable things" connected with Paganism,

It could neither be attacked nor defended on the question of its ori-
gin,.

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It rested entirely on venerating the religion of its ancestors,"
It gave to Romanists most of their peculiarities,

How it existed before and after the establishment of Christianity,
The awe inspired by Pagan temples and religious groves,

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59

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