beauty depended most of poetry: for all standeth upon dialogues, wherein he feigneth many honest burgesses of Athens to speak of such matters, that if they had been set on the rack, they would never have confessed them. Besides, his poetical describing the circumstances of their meetings, as the well ordering of a banquet, the delicacy of a walk, with interlacing mere tales, as Gyges' ring, and others, which who knows not to be the flowers of poetry, did never walk into Apollo's garden.

And even historiographers (although their lips sound of things done, and verity be written in their foreheads) have been glad to borrow both fashion, and perchance weight, of poets. So Herodotus entitled his history by the name of the nine Muses: and both he, and all the rest that followed him, either stole or usurped of poetry their passionate describing of passions, the many particularities of battles, which no man could affirm: or if that be denied me, long orations put in the mouths of great kings and captains, which it is certain they never pronounced. So that truly, neither philosopher nor historiographer could at the first have entered into the gates of popular judgments, if they had not taken a great passport of poetry, which, in all nations at this day where learning flourisheth not, is plain to be seen: in all which they have some feeling of poetry. In Turkey, besides their lawgiving divines, they have no other writers but poets. In our neighbour country Ireland, where truly learning goeth very bare, yet are their poets held in a devout reverence. Even among the most barbarous and simple Indians where no writing is, yet have they their poets, who make and sing songs which they call areytos, both of their ancestors' deeds, and praises of their Gods. A sufficient probability, that, if ever learning come among them, it must be by having their hard dull wits softened and sharpened with the sweet delights of poetry. For until

they find a pleasure in the exercises of the mind, great promises of much knowledge will little persuade them, that know not the fruits of knowledge. In Wales, the true remnant of the ancient Britons, as there are good authorities to show the long time they had poets, which they called bards: so through all the conquests of Romans, Saxons, Danes, and Normans, some of whom did seek to ruin all memory of learning from among them, yet do their poets, even to this day, last; so as it is not more notable in soon beginning than in long continuing. But since the authors of most of our sciences were the Romans, and before them the Greeks, let us a little stand upon their authorities, but even so far as to see what names they have given unto this now scorned skill.

Among the Romans a poet was called vates, which is as much as a diviner, fore-seer, or prophet, as by his conjoined words vaticinium and vaticinari is manifest: so heavenly a title did that excellent people bestow upon this heart-ravishing knowledge. And so far were they carried into the admiration thereof, that they thought in the chanceable hitting upon any such verses great foretokens of their following fortunes were placed. Whereupon grew the word of Sortes Virgiliana, when, by sudden opening Virgil's book, they lighted upon any verse of his making, whereof the histories of the emperors' lives are full: as of Albinus the governor of our island, who in his childhood met with this verse

Arma amens capio nec sat rationis in armis:

and in his age performed it; which although it were a very vain and godless superstition, as also it was to think that spirits were commanded by such verses (whereupon this word charms, derived of Carmina, cometh), so yet serveth it to show the great reverence those wits were held in. And altogether not without ground, since both

the oracles of Delphos and Sibylla's prophecies were wholly delivered in verses. For that same exquisite observing of number and measure in words, and that high-flying liberty of conceit proper to the Poet, did seem to have some divine force in it.

And may not I presume a little further, to show the reasonableness of this word vates? And say that the holy David's Psalms are a divine poem? If I do, I shall not do it without the testimony of great learned men, both ancient and modern: but even the name Psalms will speak for me; which being interpreted is nothing but songs. Then that it is fully written in metre, as all learned Hebricians agree, although the rules be not yet fully found. Lastly and principally, his handling his prophecy, which is merely poetical. For what else is the awaking his musical instruments? The often and free changing of persons? His notable prosopopeias, when he maketh you, as it were, see God coming in His majesty? His telling of the beasts' joyfulness, and hills leaping, but a heavenly poesy: wherein almost he showeth himself a passionate lover of that unspeakable and everlasting beauty to be seen by the eyes of the mind, only cleared by faith? But truly now having named him, I fear me I seem to profane that holy name, applying it to poetry, which is among us thrown down to so ridiculous an estimation: but they that with quiet judgments will look a little deeper into it, shall find the end and working of it such as, being rightly applied, deserveth not to be scourged out of the Church of God.

But now, let us see how the Greeks named it, and how they deemed of it. The Greeks called him a poet, which name hath, as the most excellent, gone through other languages. It cometh of this word poiein, which is, to make: wherein I know not, whether by luck or wisdom, we Englishmen have met with the Greeks, in calling him

a maker: which name, how high and incomparable a title it is, I had rather were known by marking the scope of other sciences, than by my partial allegation.

There is no art delivered to mankind, that hath not the works of nature for his principal object, without which they could not consist, and on which they so depend, as they become actors and players, as it were, of what nature will have set forth. So doth the astronomer look upon the stars, and by that he seeth, setteth down what order nature hath taken therein. So do the geometrician, and arithmetician, in their diverse sorts of quantities. So doth the musician, in times, tell you which by nature agree, which not. The natural philosopher thereon hath his name, and the moral philosopher standeth upon the natural virtues, vices, and passions of man; and follow nature (saith he) therein, and thou shalt not err. The lawyer saith what men have determined. The historian what men have done. The grammarian speaketh only of the rules of speech; and the rhetorician, and logician, considering what in nature will soonest prove and persuade, thereon give artificial rules, which still are compassed within the circle of a question, according to the proposed matter. The physician weigheth the nature of a man's body, and the nature of things helpful, or hurtful unto it. And the metaphysic, though it be in the second and abstract notions, and therefore be counted supernatural, yet doth he indeed build upon the depth of nature: only the poet, disdaining to be tied to any such subjection, lifted up with the vigour of his own invention, doth grow in effect another nature, in making things either better than nature bringeth forth, or quite anew forms such as never were in nature, as the heroes, demigods, cyclops, chimeras, furies, and such like: so as he goeth hand in hand with nature, not inclosed within the narrow warrant of her gifts, but freely ranging only within the zodiac of his own wit.

Nature never set forth the earth in so rich tapestry, as divers poets have done, neither with pleasant rivers, fruitful trees, sweet-smelling flowers: nor whatsoever else may make the too much loved earth more lovely. Her world is brazen, the poets only deliver a golden: but let those things alone and go to man, for whom as the other things are, so it seemeth in him her uttermost cunning is employed, and know whether she have brought forth so true a lover as Theagenes, so constant a friend as Pylades, so valiant a man as Orlando, so right a prince as Xenophon's Cyrus: so excellent a man every way, as Virgil's Æneas. Neither let this be jestingly conceived, because the works of the one be essential, the other, in imitation or fiction; for any understanding knoweth the skill of the artificer standeth in that idea or fore-conceit of the work, and not in the work itself. And that the poet hath that idea, is manifest, by delivering them forth in such excellency as he hath imagined them. Which delivering forth also is not wholly imaginative, as we are wont to say by them that build castles in the air: but so far substantially it worketh, not only to make a Cyrus, which had been but a particular excellency, as Nature might have done, but to bestow a Cyrus upon the world, to make many Cyruses, if they will learn aright, why and how that maker made him.

Neither let it be deemed too saucy a comparison to balance the highest point of man's wit with the efficacy of Nature: but rather give right honour to the heavenly Maker of that maker: who, having made man to his own likeness, set him beyond and over all the works of that second nature, which in nothing he showeth so much as in poetry: when, with the force of a divine breath, he bringeth things forth far surpassing her doings, with no small argument to the incredulous of that first accursed fall of Adam; sith our erected wit maketh us know what