The courtiers learn'd, at early dawn, Where their lost sovereign was withdrawn. The guards' approach our host alarms; With gaudy coats the cottage swarms; The crown and purple robes they bring, And prostrate fall before the King. The Clown was call'd; the royal guest By due reward his thanks exprest. The King then, turning to the crowd, Who fawningly before him bow'd, Thus spoke: "Since, bent on private gain, Your counsels first misled my reign, Taught and inform'd by you alone, No truth the royal ear hath known, Till here conversing-hence, ye crew! For now I know myself and you." Whene'er the royal ear's engrost, State-lies but little genius cost; The favourite then securely robs, And gleans a nation by his jobs. Franker and bolder grown in ill, He daily poisons dares instil; And, as his present views suggest, Inflames or soothes the royal breast: Thus wicked ministers oppress, When oft the monarch means redress. Would kings their private subjects hear, A minister must talk with fear; If honesty opposed his views, He dared not innocence accuse; "Twould keep him in such narrow bound, He could not right and wrong confound. Happy were kings, could they disclose. Were both themselves and subjects known, Knaves would no more be counted wise. But then a minister might lose (Hard case!) his own ambitious views. Their false support at once hath fail'd, A Country Squire, by whim directed, By lies had banish'd all the rest: The Cur on every creature flew, For why? he lived in constant fear, The noisy Cur his heels pursued; Now fierce with rage, now struck with dread, At once he snarlèd, bit, and fled. Aloof he bays, with bristling hair, And thus in secret growls his fear: Now in his howl's continued sound, Their words were lost, their voice was drown'd. Thus every day he strain'd his lungs. For now the Squire, unvex'd with noise, An honest neighbour's chat, enjoys. "Turn off your Cur," the Farmer cries, "Tis he that keeps you from your friends. The Squire heard Truth. Now Yap rush'd in, Yet Truth prevail'd; and, with disgrace, (1) The severest satire in the whole English language, is that by Swift, in his voyage to Laputa (Gulliver's Travels), upon the choice of their favourites by princes. "The professors in the school of political projectors," he says, "appeared wholly out of their senses. These unhappy people were proposing schemes for persuading monarchs to choose favourites upon the score of their wisdom, capacity, and virtue; of teaching the ministers to consult the public good; of rewarding merit, great abilities, and eminent services; of instructing princes to know their own true interest, by placing it on the same foundation with that of their people; of choosing for employments, persons qualified to exercise them; with many other wild, impossible, chimeras, that never entered before, into the heart of man to conceive." The whole of this caustic irony is an applicable commentary upon the fable, and not Swift's "madness, but its conscience speaks," when humanity acknowledges the truth of it. After all, the condition of a lying courtier is somewhat irksome, for not only is his position precarious, but his penalty severe, since every one may call him a rogue, and he cannot deny it. |