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Priest. Let his enemies have no advantage against him.

People. Let not the wicked approach to hurt him.

thanks for filling our hearts again with joy and gladness, after the time that thou hadft afflicted us, and putting a new fong into our mouths, by bringing his Majesty King William upon this Day, for the deliverance of our Church and Nation from Popish Tyranny and arbitrary power. We adore the wifdom and juftice of thy Providence, which fo timely interpofed in our extreme danger, and difappointed all the defigns of our eneWe beseech thee, give us fuch a lively and lafting lenfe of what thou didst then, and haft, fince that time, done for us, that we may not grow fecure and carelefs in our obedience, by prefuming upon thy great and undeferved goodness; but that it may lead us to repentance, and move us to be the more diligent and zealous

all the duties of our Religion, which thou haft in a marvellous manner preferved to us. Let truth and juftice, brotherly kindness and charity, devotion and piety, concord and unity, with all other virtues, fo flourish among us, that they may be the stability of our times, and make this Church a praife in the earth. All which we humbly beg for the fake of our bleffed Lord and Saviour. Amen.

Inftead of the first Collect at Morn-mies. ing Prayer hall these two be used: Lmighty God, who haft in all ages thewed thy Power and Mercy in the miraculous and gracious deliverances of thy Church, and in the protection of righteous and religious Kings and States, profefling thy holy and eternal truth, from the wicked Confpiracies, and malicious prac-in tices of all the enemies thereof: We yield thee our unfeigned thanks and praife, for the wonderful and mighty Deliverance of our gracious Sovereign King James the First, the Queen, the Prince, and all the Royal Branches, with the Nobility, Clergy, and Commons of England, then affembled in Parliament, by Popifh Treachery appointed as fheep to the flaughter, in a moft barbarous and favage manner, beyond the examples of former ages. From this unnatural Confpiracy, not our merit, but thy mercy; not our forefight, but thy providence delivered us: And therefore not unto us, O Lord, not unto us; but unto thy name be afcribed all honour and glory, in all Churches of the faints, from generation to generation, through Jefus Chrift our Lord. Amen.

God, of our unfeigned

In the end of the Litany (which fhall always this Day be used) after the Collect [ We humbly befcech thee, O Father, &c.) shall this be faid which followeth.

Lmighty God and heavenly Father, who of thy gracious Providence, and tender mercy towards us, didit prevent the malice and imaginations of our enemies, by difcovering and confounding their horrible and wicked Enterprize, plotted and intended this

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the King, and the whole State of England

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England, for the fubverfion of the Government and Religion eftablished among us; and didft likewife upon this day wonderfully conduct thy fervant King William, and bring him fafely into England, to preserve us from the attempts of our enemies to bereave us of our Religion andLaws: Wemoft humbly praise and magnify thy moft glorious Name, for thy unfpeakable goodness towards us, expreffed in both these acts of thy mercy. We confefs it has been of thy mercy alone, that we are not confumed: for our fins have cried to heaven against us; and our iniquities juftly called for vengeance up: on us. But thou haft not dealt with

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lice, and confound their Devices.. Strengthen the hands of our gracious Sovereign King GEORGE, and all that are put in Authority under him, with judgment and juftice to cut off all fuch workers of iniquity, as turn Religion into Rebellion, and Faith into Faction; that they may never prevail againft us, or triumph in the ruin of thy Church among us: But that our gracious Sovereign and his Realms being preferved in thy true Religion, and by thy merciful goodness protected in the fame, we may all duly ferve thee, and give thee thanks in thy holy Congregation, through Jefus Christ our Lord. Amen.

us after our fins, nor rewarded us¶ 1. after our iniquities; nor given us over, as we deserved, to be a prey to our enemies; but haft in mer


cy delivered us from their malice,

and preferved us from death and deftruction. Let the confideration of this thy repeated goodness, O Lord, work in us true repentance, that iniquity may not be our ruin. And increase in us more and more a lively faith and love, fruitful in all holy obedience, that thou mayeft ftill continue thy favour, with the light of thy Gofpel, to us and our pofterity for evermore; and that for thy dear Sous fake Jefus Chrift our only Me

diator and Advocate. Amen.

In fead of the Prayer [In time
of War and Tumults] fhall be
ufed this Prayer following.


Lord, who didit this day difcover the fnares of death that were laid for us, and didft wonderfully deliver us from the fame; Be thou still our mighty protector, and fcatter our enemies that delight in blood. Infatuate and defeat their Counfels, abate their Pride,affwage their Ma

In the Communion-Service, in ftead of the Collect for the Day, fhall this which followeth be used. Eernal God, and our moft

mighty Protector, we thy unworthy fervants do humbly prefent ourselves before thy Majefty, acknowledging thy power, wifdom, and goodnefs, in preferving the King, and the three Eftates of the Realm of England affembled. in Parliament, from the deftruction this Day intended against them. Make us, we beseech thee, truly thankful for this, and for alí other thy great mercies towards us; particularly for making this Day again memorable, by a fresh inftance of thy loving kindness toward us. We bless thee for giving his late Majefty King William a fafe Arrival here, and for making till all Oppofition fall before him, he became our King and Governor. We befeech thee to protect and defend our Sovereign King GEORGE, and all the Royal Family, from all Treasons and Confpiracies; Preserve him in thy Faith, Fear, and Love; Profper his reign with long hap

piness here on earth, and crown
him with everlafting glory here-
after, through Jefus Chrift our on-
ly Saviour and Redeemer. Amen.
The Epiftls. Rom. 13. 1. to ver. 8.
ET every
foul be fubject unto
the higher powers. For there
is no power but of God: the
powers that be, are ordained of
God. Whofoever therefore refift-
eth the power, refifteth the Ordi-
nance of
that resist

mall receive to themselves dam


nation. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the fame: for he is the minister of God to thee for good. But if thou which be afraid; for he beareth not the fword in vain: for he is the minifter of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye muft needs be fubject, not only for wrath, but also for Conscience fake. For, for this cause pay you tribute alfo: for they are Gods minifters, attending continually upon this very thing. Render therefore to all their dues; tribute to whom tribute is due,cuftom to whom cuftom, fear to whom fear, honour to whom honour. The Gospel. S. Luke g. 51. to ver.57. ND it came to pafs, when the time was come that he fhould be received up, he ftedfaftly fet his face to go to Jerufalem, and fent meffengers before his face and they went and entered into a village of the Samaritans, to make ready for him. And they did not receive him, becaufe his face was as though he would go to Jerufalem. And when his difciples James and John faw this, they faid, Lord, wilt thou that we command fire to come down from heaven, and confume them,


even as Elias did? But he turned
and rebuked them, and faid, Ye
know not what manner of fpirit
ye are of. For the fon of man is
not come to deftroy mens lives,
but to fave them. And they went
to another village.

After the Creed, ift here be no Ser-
mon, fhall be read one of the fix
Homilies against Rebellion.
This Sentence is to be read at the

Hatfoever would that

men fould do to you, do ye

even fo to them; for this is the law and the prophets. S. Matth. 7. 12. ¶ After the Prayer for the Church militant, this following Prayer is to be used:

God, whofe Name is excellent in all the earth, and thy glory above the heavens; who on this day didft miraculously preferve our Church and State from the secret contrivance and hellish malice of Popish Confpirators; and on this day alfo didft begin to give us a mighty deliverance from the open tyranny and oppreffion of the fame cruel and blood-thirsty enemies: We blefs and adore thy glorious Majefty, as for the former, fo for this thy late marvellous loving kindness to our Church and Nation, in the preservation of our Religion and Liberties. And we humbly pray, that the devout fenfe of this thy repeated mercy may renew and increase in us a fpirit of love and thankfulness to thee its only Author; a fpirit of peaceable fubmiffion and obedience to our gracious Sovereign Lord King GEORGE; and a fpirit of fervent zeal for our holy Religion, which thou haft fo wonderfully refcued, and established a bleffing to us, and our pofterity. And this we beg for Jefus Chrift his fake. Amen.


used Yearly upon the Thirtieth of January, being the Day of the Martyrdom of the blessed King Charles the Firft: To implore the mercy of God, that neither the Guilt of that facred and innocent Blood, nor thofe other Sins, by which God was provoked to deliver up both us and our King into the hands of cruel and unreasonable men, may at any time hereafter be vifited upon us, or our pofterity.

¶If this day fhall happen to be Sunday, this Form of Prayer shall be used, and the Faft kept the next day following. And upon the Lords Day next before the Day to be kept, at Morning Prayer, immediately after the Nicene Creed, notice shall be given for the due obfervation of the faid Day. The Service on the day shall be the fame with the ufual office for Holydays in all things; except where it is in this office otherwife appointed. The ORDER for MORNING PRAYER. He that miniftereth, fhall begin For why? we were grieved at the with one or more of thefe Sentences: wicked: we did alfo fee the ungodly in fuch profperity. Ver 3.


10 the Lord our God belong mercies and forgiveneffes, though we have rebelled against him: neither have we obeyed the voice of the Lord our God, to walk in his laws which he fet before us. Dan. 9. 9, 10.

The people ftood up, and the rulers took counfel together: against the Lord, and against his Anointed. Pfal. 2. 2.

Correct us, O Lord, but with judgment; not in thine anger: left thou bring us to nothing. Fer.

They caft their heads together with one confent: and were confederate against him. Pfal. 83. 5.

He heard the blafphemy of the multitude, and fear was on every fide: while they conspired together against him, to take away his life. Pfal. 31. 15.

They spoke against him with falfe tongues, and compaffed him about with words of hatred:" and fought against him without a cause. Pfal. 109. 2.

10. 24.

Enter not into judgment with thy fervants, O Lord: for in thy fight fhall no man living be justified. Pfal. 143. 2.

In ftead of Venite, exultemus,
the Hymn following shall be aid
or fung; one Verfe by the Priest,
another by the Clerk and People.

Righteous art thou, O Lord: Pfal. 41.9.


and juft are Pfal. 119. 137.

Thou art juft, O Lord, in all that is brought upon us for thou haft done right, but we have done wick-ther, edly. Neh. 9.33.

Nevertheless, our feet were al moft gone our treadings had well nigh flipped. Pfal. 73, 2.

Yea, his own familiar friends, whom he trufted: they that eat of his bread, laid great wait for him.

They rewarded him evil for good: to the great difcomfort of his foul. Pfal. 35. 12.

They took their counsel togefaying, God hath forfaken him perfecute him, and take him, for there is none to deliver him. Pfal. 71. 9.

The breath of our noftrils, the

Anointed of the Lord, was taken in their pits of whom we faid, Under his fhadow we shall be fafe. Lam.

4. 20.

The adversary and the enemy entered into the gates of Jerufalem: faying, When fhall he die, and his name perifh? ver. 12. Pfal.

Let the Sentence of guiltiness pro-ther ceed against him and now that he lieth, let him rife up no more. ver. 8.


Falfe witneffes alfo did rife up against him: they laid to his charge things that he knew not. Pfal. 35. 11.

For the fins of the People, and the iniquities of the Priests: they hed the blood of the just in the midst of Jerufalem. Lam. 4. 13.

O my foul, come not thou into their fecret; unto their Affembly, mine honour, be not thou united: for in their anger they flew a man. Gen. 49. 6.

Even the man of thy right hand: the Son of man, whom thou hadst made fo ftrong for thine own felf.

Pfal. 80. 17.

In the fight of the unwife he feemed to die: and his departure was taken for mifery. Vid. 3. 2.

They fools counted his life madness, and his end to be without honour:

O fhut not up our fouls with finners: nor our lives with the blood-thirsty. Pfal. 26. 9.

Deliver us from blood-guiltiness, O God, thou that art the God of our falvation: and our tongues ball frig of thy righteousness. Pfal. 51. 14.

For thou art the God that hast no in wickednefs: nei

thall any evil dwell with thee. Pfal. 5. 4.

Thou wilt deftroy them that speak leafing the Lord abhors both the blood-thirsty,and deceitfulman.ver.6. O how fuddenly do they confume: perifh, and come to a fearful end! Pfal. 73. 18.

Yea, even like as a dream, when one awaketh: fo didft thou make their image to vanish out of the city. ver.


3. 3.

For though he was punished in the fight of men: yet was his hope full of immortality. Wifd. 3. 4.

How is he numbered with the children of God and his lot is among the faints! Wifd. 5. 5.

Great and marvellous are thy works, O Lord God Almighty: juft and true are thy ways, O King of faints! Apoc. 15. 3.

Righteous art thou, O Lord: and just are thy judgments! Flal. 119. 137.

Glory be to the Father, &r.
As it was in the beginning, &c.
Proper Pjalms, 9, 10, 11.
Proper Lefons.

The First, 2 Sam. 1.
The Second, S. Matth. 27.

But he is in peace. Wild. 5. 4. &¶In ftead of the firft Collect at Merning Prayer, fhall these two, which next follow, be used.


But, O Lord God, to whom vengeance belongeth, thou God, to whom vengeance belongeth: be favourable and gracious unto Sion. Pfal. 94. 1. & 51. 18.

Moft mighty God, terrible in thy judgments, and wonderful in the doings towards the children of men; who in thy heavy displeasure didft fuffer the life of our gracious Sovereign King Charles the Firft to be (as) this Day taken away by the hands of cruel and bloody men: We thy finful creatures here affembled before thee, do, in the behalf of all the people of this land, humbly

Be merciful, O Lord, unto thy people, whom thou haft redeemed and

lay not innocent blood to our Charge.confefs, that they were the crying Deut. 21. 8.


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