Reading Genesis in the Long Eighteenth Century: From Milton to Mary ShelleyRoutledge, 5.12.2016 г. - 217 страници In a reassessment of the long-accepted division between religion and enlightenment, Ana Acosta here traces a tissue of readings and adaptations of Genesis and Scriptural language from Milton through Rousseau to Wollstonecraft and Mary Shelley. Acosta's interdisciplinary approach places these writers in the broader context of eighteenth-century political theory, biblical criticism, religious studies and utopianism. Acosta's argument is twofold: she establishes the importance of Genesis within utopian thinking, in particular the influential models of Milton and Rousseau; and she demonstrates that the power of these models can be explained neither by traditional religious paradigms nor by those of religion or philosophy. In establishing the relationship between biblical criticism and republican utopias, Acosta makes a solid case that important utopian visions are better understood against the background of Genesis interpretation. This study opens a new perspective on theories of secularization, and as such will interest scholars of religious studies, intellectual history, and philosophy as well as of literary studies. |
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... Icosameron was an ambitious attempt to satirize every sphere of utopian thought that ended up as a hopelessly marginal, unread fantasy on the theme of P. Kant's refusal to speculate on primary causes and his belief in the perfectibility ...
... Icosameron was an ambitious attempt to satirize every sphere of utopian thought that ended up as a hopelessly marginal, unread fantasy on the theme of P. Kant's refusal to speculate on primary causes and his belief in the perfectibility ...
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... Icosameron itself. There is at least as much evidence that Casanova intended the Icosameron as an elaborate satire as that he took it seriously. The lack of any readings of P contemporary to Casanova's eliminates one possible context ...
... Icosameron itself. There is at least as much evidence that Casanova intended the Icosameron as an elaborate satire as that he took it seriously. The lack of any readings of P contemporary to Casanova's eliminates one possible context ...
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... Icosameron . He used the now established model of a linear , rationalistic reading of Genesis inaugurated by philosophers of Natural Right such as Hobbes , Grotius , and Locke in the late seventeenth and early eighteenth centuries . The ...
... Icosameron . He used the now established model of a linear , rationalistic reading of Genesis inaugurated by philosophers of Natural Right such as Hobbes , Grotius , and Locke in the late seventeenth and early eighteenth centuries . The ...
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Съдържание
Dr Miltons Guide or the Utopia Within | |
The Passion of JeanJacques Rousseau or the Dystopia Within | |
Wollstonecrafts Body Politics or Philosophy in the Bedroom | |
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Adam and Eve aesthetic allegory argued argument Astruc authority autobiographical Bible biblical bourgeois Cambridge Casanova Chapter Christian concept Confessions consequently contrast created creation creature creature's criticism critique death defined depiction divine documentary hypothesis dystopia Emile Enlightenment eschatological essay Eve's evil example fact fall fiction Frankenstein garden goal happiness Hebrew Bible Hobbes human Icosameron ideal ideology individual interpretation Jean Jean Astruc Jean-Jacques Rousseau Kant Kant's labor language literally London Mary Shelley Mary Wollstonecraft Mégamicres metaphor moral Moses myth mythic narrative Oeuvres Origin of Inequality Pandaemonium Paradise Lost perfect philosophical Plutarch poem poetics political prelapsarian prophetic voice rational reading reason relationship religion religious Rêveries rewrite Genesis rewriting of Genesis Satan scatology scripture second Discours secular sensuality Shelley's social society Sophie story structure teleology theodicy thou tradition trans truth University Press utopia Vindication Volney Werther Woman women words writings York