The First Philosophers of Greece, Том 3Arthur Fairbanks K. Paul, Trench, Trübner & Company, Limited, 1898 - 300 страници |
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Страница 23
... means impossible that Hermodoros was expelled during Persian rule in the city . Beyond the fact that Herakleitos lived in Ephesos we know nothing of his life ; of the many stories related about him most can be proved false , and there ...
... means impossible that Hermodoros was expelled during Persian rule in the city . Beyond the fact that Herakleitos lived in Ephesos we know nothing of his life ; of the many stories related about him most can be proved false , and there ...
Страница 33
... means the clear heavens . 31. If there were no sun , it would be night . 32. The sun is new every day . 33. ( Herakleitos and Demokritos bear witness that Thales was an astronomer , and predicted eclipses , etc. ) 34. The seasons bring ...
... means the clear heavens . 31. If there were no sun , it would be night . 32. The sun is new every day . 33. ( Herakleitos and Demokritos bear witness that Thales was an astronomer , and predicted eclipses , etc. ) 34. The seasons bring ...
Страница 73
... means of horses he would get all these things although he did not deserve them , as I deserve them , for our wisdom is better than the strength of men or of horses . This is indeed a very wrong custom , nor is it right to prefer ...
... means of horses he would get all these things although he did not deserve them , as I deserve them , for our wisdom is better than the strength of men or of horses . This is indeed a very wrong custom , nor is it right to prefer ...
Страница 81
... mean that it abides in a rest that is the antithesis of motion , but rather in a stillness that is out of the sphere of both motion and rest . Nikolaos of Damascus in his book On the Gods mentions him as saying that the first principle ...
... mean that it abides in a rest that is the antithesis of motion , but rather in a stillness that is out of the sphere of both motion and rest . Nikolaos of Damascus in his book On the Gods mentions him as saying that the first principle ...
Страница 89
... means to persuade her to thrust back speedily for them the fastened bolt from the doors ; and the gate swinging free made the opening wide , turning in their sockets the bronze 20 hinges , well fastened with bolts and nails ; then ...
... means to persuade her to thrust back speedily for them the fastened bolt from the doors ; and the gate swinging free made the opening wide , turning in their sockets the bronze 20 hinges , well fastened with bolts and nails ; then ...
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Страница 31 - In his opinion want is the process of arrangement, and satiety the process of conflagration. \ . 25. Fire lives in the death of earth, and air lives in the death of fire ; water lives in the death of air, and earth in that of water.
Страница 33 - Herakleitos, bring all things.' 35. Hesiod is the teacher of most men ; they suppose that his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger...
Страница 67 - Yes, and if oxen and horses or lions had hands, and could paint with their hands and produce works of art as men do, horses would paint the forms of the gods like horses, and oxen like oxen, and make their bodies in the image of their several kinds.
Страница 29 - This order, the same for all things, no one of gods or men has made, but it always was, and is, and ever shall be, an ever-living fire, kindling according to fixed measure, and extinguished according to fixed measure.
Страница 55 - Monac. 195, p. 282. 129. (Herakleitos fittingly called religious rites) cures (for the soul). 130. They purify themselves by defiling themselves with blood, as if one who had stepped into the mud were to wash it off with mud. If any one of men should observe him doing so, he would think he was insane. And to these images they pray, just as if one -were to converse with men's houses, for they know not what gods and heroes are.
Страница 237 - TRANSLATION. 1. All things were together, infinite both in number and in smallness ; for the small also was infinite. And when they were all together, nothing was clear and distinct because of their smallness ; for air and aether comprehended all things, both being infinite ; for these are present in everything, and are greatest both as to number and as to greatness.