The First Philosophers of Greece, Том 3Arthur Fairbanks K. Paul, Trench, Trübner & Company, Limited, 1898 - 300 страници |
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... printed . Nevertheless there is scarcely a page of the whole book which is not based on the foundation which he has laid . YALE UNIVERSITY : November 1897 . ARTHUR FAIRBANKS . CONTENTS I. IONIC SCHOOL : THALES II . IONIC SCHOOL PREFACE vii.
... printed . Nevertheless there is scarcely a page of the whole book which is not based on the foundation which he has laid . YALE UNIVERSITY : November 1897 . ARTHUR FAIRBANKS . CONTENTS I. IONIC SCHOOL : THALES II . IONIC SCHOOL PREFACE vii.
Страница 2
... whole heavens as living beings in bodies , or whether they accomplish this in some other form and manner ? Is there any one who acknowledges this , and yet holds that all things are not full of gods ? Arist . Met . i . 3 ; 983 b 6. Most ...
... whole heavens as living beings in bodies , or whether they accomplish this in some other form and manner ? Is there any one who acknowledges this , and yet holds that all things are not full of gods ? Arist . Met . i . 3 ; 983 b 6. Most ...
Страница 3
... whole uni- verse ; and it may have been this which led Thales to think that all things are full of gods . Simpl . in Arist . de Anima 8 r 32 , 16.2 - Thales posits water as the element , but it is the element of bodies , and he thinks ...
... whole uni- verse ; and it may have been this which led Thales to think that all things are full of gods . Simpl . in Arist . de Anima 8 r 32 , 16.2 - Thales posits water as the element , but it is the element of bodies , and he thinks ...
Страница 6
... whole in every part of the whole . 12 ; 310. Thales and his successors declared that the first cause is im- movable . 16 ; 314. The followers of Thales and Pytha- goras hold that bodies can receive impressions and can be divided even to ...
... whole in every part of the whole . 12 ; 310. Thales and his successors declared that the first cause is im- movable . 16 ; 314. The followers of Thales and Pytha- goras hold that bodies can receive impressions and can be divided even to ...
Страница 11
... whole heavens were dried , and this pro- duced the winds and made the heavens revolve.1 Metaph . xii . 2 ; 1069 b 18. So not only is it very properly admitted that all things are generated from not - being , but also that they all come ...
... whole heavens were dried , and this pro- duced the winds and made the heavens revolve.1 Metaph . xii . 2 ; 1069 b 18. So not only is it very properly admitted that all things are generated from not - being , but also that they all come ...
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Страница 31 - In his opinion want is the process of arrangement, and satiety the process of conflagration. \ . 25. Fire lives in the death of earth, and air lives in the death of fire ; water lives in the death of air, and earth in that of water.
Страница 33 - Herakleitos, bring all things.' 35. Hesiod is the teacher of most men ; they suppose that his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger...
Страница 67 - Yes, and if oxen and horses or lions had hands, and could paint with their hands and produce works of art as men do, horses would paint the forms of the gods like horses, and oxen like oxen, and make their bodies in the image of their several kinds.
Страница 29 - This order, the same for all things, no one of gods or men has made, but it always was, and is, and ever shall be, an ever-living fire, kindling according to fixed measure, and extinguished according to fixed measure.
Страница 55 - Monac. 195, p. 282. 129. (Herakleitos fittingly called religious rites) cures (for the soul). 130. They purify themselves by defiling themselves with blood, as if one who had stepped into the mud were to wash it off with mud. If any one of men should observe him doing so, he would think he was insane. And to these images they pray, just as if one -were to converse with men's houses, for they know not what gods and heroes are.
Страница 237 - TRANSLATION. 1. All things were together, infinite both in number and in smallness ; for the small also was infinite. And when they were all together, nothing was clear and distinct because of their smallness ; for air and aether comprehended all things, both being infinite ; for these are present in everything, and are greatest both as to number and as to greatness.