The First Philosophers of Greece, Том 3Arthur Fairbanks K. Paul, Trench, Trübner & Company, Limited, 1898 - 300 страници |
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Страница 3
... speaking thus of Thales he adds with a degree of reproach that he assigned a soul to the magnetic stone as the power which moves the iron , that he might prove soul to be a moving power in it ; but he did not assert that this soul was ...
... speaking thus of Thales he adds with a degree of reproach that he assigned a soul to the magnetic stone as the power which moves the iron , that he might prove soul to be a moving power in it ; but he did not assert that this soul was ...
Страница 25
... do they come to know them , though they think they do . 6. They know not how to listen , nor how to speak . Clement compares this with Eccles . vi . 35 . 7. ἐὰν μὴ ἔλπηαι , ἀνέλπιστον οὐκ ἐξευρήσει , ἀνεξε- HERAKLEITOS 25.
... do they come to know them , though they think they do . 6. They know not how to listen , nor how to speak . Clement compares this with Eccles . vi . 35 . 7. ἐὰν μὴ ἔλπηαι , ἀνέλπιστον οὐκ ἐξευρήσει , ἀνεξε- HERAKLEITOS 25.
Страница 33
... speak , motion in an order which has measure and limits and periods . The sun , guardian of these , . . . . appoints and announces the seasons , which , accord- ing to Herakleitos , bring all things . ' 35. Hesiod is the teacher of most ...
... speak , motion in an order which has measure and limits and periods . The sun , guardian of these , . . . . appoints and announces the seasons , which , accord- ing to Herakleitos , bring all things . ' 35. Hesiod is the teacher of most ...
Страница 47
... speak with intelligence to hold fast to the common element of all , as a city holds fast to law , and much more strongly . For all human laws are nourished by one which is divine , and it has power so much as it will ; and it suffices ...
... speak with intelligence to hold fast to the common element of all , as a city holds fast to law , and much more strongly . For all human laws are nourished by one which is divine , and it has power so much as it will ; and it suffices ...
Страница 49
... speak the truth and to act according to nature with understanding . 108. It is better to conceal stupidity , but it is an effort in time of relaxation and over the wine . 109. It is better to conceal ignorance than to put it forth into ...
... speak the truth and to act according to nature with understanding . 108. It is better to conceal stupidity , but it is an effort in time of relaxation and over the wine . 109. It is better to conceal ignorance than to put it forth into ...
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Страница 31 - In his opinion want is the process of arrangement, and satiety the process of conflagration. \ . 25. Fire lives in the death of earth, and air lives in the death of fire ; water lives in the death of air, and earth in that of water.
Страница 33 - Herakleitos, bring all things.' 35. Hesiod is the teacher of most men ; they suppose that his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger...
Страница 67 - Yes, and if oxen and horses or lions had hands, and could paint with their hands and produce works of art as men do, horses would paint the forms of the gods like horses, and oxen like oxen, and make their bodies in the image of their several kinds.
Страница 29 - This order, the same for all things, no one of gods or men has made, but it always was, and is, and ever shall be, an ever-living fire, kindling according to fixed measure, and extinguished according to fixed measure.
Страница 55 - Monac. 195, p. 282. 129. (Herakleitos fittingly called religious rites) cures (for the soul). 130. They purify themselves by defiling themselves with blood, as if one who had stepped into the mud were to wash it off with mud. If any one of men should observe him doing so, he would think he was insane. And to these images they pray, just as if one -were to converse with men's houses, for they know not what gods and heroes are.
Страница 237 - TRANSLATION. 1. All things were together, infinite both in number and in smallness ; for the small also was infinite. And when they were all together, nothing was clear and distinct because of their smallness ; for air and aether comprehended all things, both being infinite ; for these are present in everything, and are greatest both as to number and as to greatness.