The First Philosophers of Greece, Том 3Arthur Fairbanks K. Paul, Trench, Trübner & Company, Limited, 1898 - 300 страници |
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Страница 4
... sense ; for warmth lives in moisture and dead things wither up and all germs are moist and all nutriment is moist . Now it is natural that things should be nourished by that from which each has come ; and water is the first principle of ...
... sense ; for warmth lives in moisture and dead things wither up and all germs are moist and all nutriment is moist . Now it is natural that things should be nourished by that from which each has come ; and water is the first principle of ...
Страница 7
... formed all things from water . If gods exist without sense and mind , why should god be connected with water , if mind itself can exist without a body ? II . ANAXIMANDROS . ANAXIMANDROS of Miletos was a companion THALES 7.
... formed all things from water . If gods exist without sense and mind , why should god be connected with water , if mind itself can exist without a body ? II . ANAXIMANDROS . ANAXIMANDROS of Miletos was a companion THALES 7.
Страница 10
... sense can per- ceive ; for it is possible that destruction of one thing is generation of another , provided the all is limited . De Coelo iii . 5 ; 303 b 11. For some say that there is only one underlying substance ; and of these some ...
... sense can per- ceive ; for it is possible that destruction of one thing is generation of another , provided the all is limited . De Coelo iii . 5 ; 303 b 11. For some say that there is only one underlying substance ; and of these some ...
Страница 25
... senses . ' Cf. Zeller , i . 716 , n . 5 . 5. Most men do not understand such things as they are wont to meet with ; nor by learning do they come to know them , though they think they do . 6. They know not how to listen , nor how to ...
... senses . ' Cf. Zeller , i . 716 , n . 5 . 5. Most men do not understand such things as they are wont to meet with ; nor by learning do they come to know them , though they think they do . 6. They know not how to listen , nor how to ...
Страница 27
... sense are out of place in the holy responses of the god . Both this fragment and the preceding seem origi- nally to have referred to the nature of Herakleitos's teaching ; it is obscure , and yet divine . 13. What can be seen , heard ...
... sense are out of place in the holy responses of the god . Both this fragment and the preceding seem origi- nally to have referred to the nature of Herakleitos's teaching ; it is obscure , and yet divine . 13. What can be seen , heard ...
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Страница 31 - In his opinion want is the process of arrangement, and satiety the process of conflagration. \ . 25. Fire lives in the death of earth, and air lives in the death of fire ; water lives in the death of air, and earth in that of water.
Страница 33 - Herakleitos, bring all things.' 35. Hesiod is the teacher of most men ; they suppose that his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger...
Страница 67 - Yes, and if oxen and horses or lions had hands, and could paint with their hands and produce works of art as men do, horses would paint the forms of the gods like horses, and oxen like oxen, and make their bodies in the image of their several kinds.
Страница 29 - This order, the same for all things, no one of gods or men has made, but it always was, and is, and ever shall be, an ever-living fire, kindling according to fixed measure, and extinguished according to fixed measure.
Страница 55 - Monac. 195, p. 282. 129. (Herakleitos fittingly called religious rites) cures (for the soul). 130. They purify themselves by defiling themselves with blood, as if one who had stepped into the mud were to wash it off with mud. If any one of men should observe him doing so, he would think he was insane. And to these images they pray, just as if one -were to converse with men's houses, for they know not what gods and heroes are.
Страница 237 - TRANSLATION. 1. All things were together, infinite both in number and in smallness ; for the small also was infinite. And when they were all together, nothing was clear and distinct because of their smallness ; for air and aether comprehended all things, both being infinite ; for these are present in everything, and are greatest both as to number and as to greatness.