The First Philosophers of Greece, Том 3Arthur Fairbanks K. Paul, Trench, Trübner & Company, Limited, 1898 - 300 страници |
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Страница 3
... seems to have regarded the soul as something endowed with the power of motion , if indeed he said that the loadstone has a soul because it moves iron . i . 5 ; 411 a 7. Some say that soul is diffused throughout the whole uni- verse ...
... seems to have regarded the soul as something endowed with the power of motion , if indeed he said that the loadstone has a soul because it moves iron . i . 5 ; 411 a 7. Some say that soul is diffused throughout the whole uni- verse ...
Страница 4
... seems also to have lost belief in the gods . These say that the first principle is water , and they are led to this result by things that appear to sense ; for warmth lives in moisture and dead things wither up and all germs are moist ...
... seems also to have lost belief in the gods . These say that the first principle is water , and they are led to this result by things that appear to sense ; for warmth lives in moisture and dead things wither up and all germs are moist ...
Страница 5
... seems to have been the first philo- sopher , and the Ionic school derived its name from him ; for there were very many successive leaders in philosophy . And Thales was a student of philosophy in 1 Cf. Plato , Theaet . 174 A ; Diog ...
... seems to have been the first philo- sopher , and the Ionic school derived its name from him ; for there were very many successive leaders in philosophy . And Thales was a student of philosophy in 1 Cf. Plato , Theaet . 174 A ; Diog ...
Страница 7
... seems to the eye to be laid on the disk of the sun . 28 ; 358 . The moon is lighted from the sun . 29 ; 360. Thales et al . agree with the mathematicians that the monthly phases of the moon show that it travels along with the sun and is ...
... seems to the eye to be laid on the disk of the sun . 28 ; 358 . The moon is lighted from the sun . 29 ; 360. Thales et al . agree with the mathematicians that the monthly phases of the moon show that it travels along with the sun and is ...
Страница 8
... seem to have had access to it . Literature : Schleiermacher , Abh . d . Berl . Akad . 1815 ; Op . Phil . ii . 171 ; Krische , Forschungen , pp . 42- 52 ; Teichmüller , Studien , pp . 1-70 , 545-588 ; Büsgen , Das aπeроν Anax . Wiesbaden ...
... seem to have had access to it . Literature : Schleiermacher , Abh . d . Berl . Akad . 1815 ; Op . Phil . ii . 171 ; Krische , Forschungen , pp . 42- 52 ; Teichmüller , Studien , pp . 1-70 , 545-588 ; Büsgen , Das aπeроν Anax . Wiesbaden ...
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Страница 31 - In his opinion want is the process of arrangement, and satiety the process of conflagration. \ . 25. Fire lives in the death of earth, and air lives in the death of fire ; water lives in the death of air, and earth in that of water.
Страница 33 - Herakleitos, bring all things.' 35. Hesiod is the teacher of most men ; they suppose that his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger...
Страница 67 - Yes, and if oxen and horses or lions had hands, and could paint with their hands and produce works of art as men do, horses would paint the forms of the gods like horses, and oxen like oxen, and make their bodies in the image of their several kinds.
Страница 29 - This order, the same for all things, no one of gods or men has made, but it always was, and is, and ever shall be, an ever-living fire, kindling according to fixed measure, and extinguished according to fixed measure.
Страница 55 - Monac. 195, p. 282. 129. (Herakleitos fittingly called religious rites) cures (for the soul). 130. They purify themselves by defiling themselves with blood, as if one who had stepped into the mud were to wash it off with mud. If any one of men should observe him doing so, he would think he was insane. And to these images they pray, just as if one -were to converse with men's houses, for they know not what gods and heroes are.
Страница 237 - TRANSLATION. 1. All things were together, infinite both in number and in smallness ; for the small also was infinite. And when they were all together, nothing was clear and distinct because of their smallness ; for air and aether comprehended all things, both being infinite ; for these are present in everything, and are greatest both as to number and as to greatness.