The First Philosophers of Greece, Том 3Arthur Fairbanks K. Paul, Trench, Trübner & Company, Limited, 1898 - 300 страници |
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Страница 17
... quoted by Diogenes , he was born in the sixty - third Olympiad ( 528-524 B.C. ) . Diels ' has , how- ever , made it seem probable that this date refers to his prime of life , rather than to his birth . Of his life nothing is known ...
... quoted by Diogenes , he was born in the sixty - third Olympiad ( 528-524 B.C. ) . Diels ' has , how- ever , made it seem probable that this date refers to his prime of life , rather than to his birth . Of his life nothing is known ...
Страница 25
... Quoted by Clement in illustration of Ev . Luc . xiv . 35 . 4. Eyes and ears are bad witnesses for men , since their souls lack understanding . Sextus Emp . interprets this as meaning ' rude souls trust the irrational senses . ' Cf ...
... Quoted by Clement in illustration of Ev . Luc . xiv . 35 . 4. Eyes and ears are bad witnesses for men , since their souls lack understanding . Sextus Emp . interprets this as meaning ' rude souls trust the irrational senses . ' Cf ...
Страница 27
... Quoted by Plutarch to show that allurements of sense are out of place in the holy responses of the god . Both this fragment and the preceding seem origi- nally to have referred to the nature of Herakleitos's teaching ; it is obscure ...
... Quoted by Plutarch to show that allurements of sense are out of place in the holy responses of the god . Both this fragment and the preceding seem origi- nally to have referred to the nature of Herakleitos's teaching ; it is obscure ...
Страница 37
... Quoted by Aristotle as an illustration of the search for a deeper principle , more in accordance with nature . 47. Hidden harmony is better than manifest . 48. Let us not make rash conjectures about the greatest things . 49. Men who ...
... Quoted by Aristotle as an illustration of the search for a deeper principle , more in accordance with nature . 47. Hidden harmony is better than manifest . 48. Let us not make rash conjectures about the greatest things . 49. Men who ...
Страница 44
... ( quoting Celsus , v . 24 , p . 253 ) ; Julian , Or . vii . p . 226 c . Cf. Philo , de profug . ii . p . 555 ; Plotin . Enn . v . 1 , p . 483 ; Schol . V. ad Il . xxiv . 54 ( = Eustath . ad Il . p . 1338 , 47 ) ; Epictet . Diss . ii . 4 ...
... ( quoting Celsus , v . 24 , p . 253 ) ; Julian , Or . vii . p . 226 c . Cf. Philo , de profug . ii . p . 555 ; Plotin . Enn . v . 1 , p . 483 ; Schol . V. ad Il . xxiv . 54 ( = Eustath . ad Il . p . 1338 , 47 ) ; Epictet . Diss . ii . 4 ...
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Страница 31 - In his opinion want is the process of arrangement, and satiety the process of conflagration. \ . 25. Fire lives in the death of earth, and air lives in the death of fire ; water lives in the death of air, and earth in that of water.
Страница 33 - Herakleitos, bring all things.' 35. Hesiod is the teacher of most men ; they suppose that his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger...
Страница 67 - Yes, and if oxen and horses or lions had hands, and could paint with their hands and produce works of art as men do, horses would paint the forms of the gods like horses, and oxen like oxen, and make their bodies in the image of their several kinds.
Страница 29 - This order, the same for all things, no one of gods or men has made, but it always was, and is, and ever shall be, an ever-living fire, kindling according to fixed measure, and extinguished according to fixed measure.
Страница 55 - Monac. 195, p. 282. 129. (Herakleitos fittingly called religious rites) cures (for the soul). 130. They purify themselves by defiling themselves with blood, as if one who had stepped into the mud were to wash it off with mud. If any one of men should observe him doing so, he would think he was insane. And to these images they pray, just as if one -were to converse with men's houses, for they know not what gods and heroes are.
Страница 237 - TRANSLATION. 1. All things were together, infinite both in number and in smallness ; for the small also was infinite. And when they were all together, nothing was clear and distinct because of their smallness ; for air and aether comprehended all things, both being infinite ; for these are present in everything, and are greatest both as to number and as to greatness.