The First Philosophers of Greece, Том 3Arthur Fairbanks K. Paul, Trench, Trübner & Company, Limited, 1898 - 300 страници |
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Страница 9
... infinite , for in that case it would have an end . But it is without beginning and indestructible , as being a sort of first principle ; for it is necessary that whatever comes into existence should have an end , and there is a conclu ...
... infinite , for in that case it would have an end . But it is without beginning and indestructible , as being a sort of first principle ; for it is necessary that whatever comes into existence should have an end , and there is a conclu ...
Страница 10
... infinite ( such as mind , or friendship ) , but that it itself is divine ; for it is immortal and indestructible , as Anaximandros and most of the physicists say . Simpl . Phys . 32 r ; 150 , 20. There is another method , according to ...
... infinite ( such as mind , or friendship ) , but that it itself is divine ; for it is immortal and indestructible , as Anaximandros and most of the physicists say . Simpl . Phys . 32 r ; 150 , 20. There is another method , according to ...
Страница 11
... infinite it surrounds all the heavens . Meteor . 2 ; 355 a 21. It is natural that this very thing should be ... infinite , is Anaximandros of Miletos , son of Praxiades , pupil and successor of Thales . He said that the first principle ...
... infinite it surrounds all the heavens . Meteor . 2 ; 355 a 21. It is natural that this very thing should be ... infinite , is Anaximandros of Miletos , son of Praxiades , pupil and successor of Thales . He said that the first principle ...
Страница 12
... infinite is something of a different nature , from which came all the heavens and the worlds in them ; and from what source things arise , to that they return of necessity when they are destroyed ; for he says that they suffer ...
... infinite is something of a different nature , from which came all the heavens and the worlds in them ; and from what source things arise , to that they return of necessity when they are destroyed ; for he says that they suffer ...
Страница 13
... infinite , and from this the heavens and the worlds in them arise . And this ( first principle ) is eternal and does not grow old , and it surrounds all the worlds . He says of time that in it generation and being and destruction are ...
... infinite , and from this the heavens and the worlds in them arise . And this ( first principle ) is eternal and does not grow old , and it surrounds all the worlds . He says of time that in it generation and being and destruction are ...
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Страница 31 - In his opinion want is the process of arrangement, and satiety the process of conflagration. \ . 25. Fire lives in the death of earth, and air lives in the death of fire ; water lives in the death of air, and earth in that of water.
Страница 33 - Herakleitos, bring all things.' 35. Hesiod is the teacher of most men ; they suppose that his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger...
Страница 67 - Yes, and if oxen and horses or lions had hands, and could paint with their hands and produce works of art as men do, horses would paint the forms of the gods like horses, and oxen like oxen, and make their bodies in the image of their several kinds.
Страница 29 - This order, the same for all things, no one of gods or men has made, but it always was, and is, and ever shall be, an ever-living fire, kindling according to fixed measure, and extinguished according to fixed measure.
Страница 55 - Monac. 195, p. 282. 129. (Herakleitos fittingly called religious rites) cures (for the soul). 130. They purify themselves by defiling themselves with blood, as if one who had stepped into the mud were to wash it off with mud. If any one of men should observe him doing so, he would think he was insane. And to these images they pray, just as if one -were to converse with men's houses, for they know not what gods and heroes are.
Страница 237 - TRANSLATION. 1. All things were together, infinite both in number and in smallness ; for the small also was infinite. And when they were all together, nothing was clear and distinct because of their smallness ; for air and aether comprehended all things, both being infinite ; for these are present in everything, and are greatest both as to number and as to greatness.