The First Philosophers of Greece, Том 3Arthur Fairbanks K. Paul, Trench, Trübner & Company, Limited, 1898 - 300 страници |
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Страница 2
... hold any other opinion about them than this same one - that inasmuch as soul or souls appear to be the cause of all ... holds that all things are not full of gods ? Arist . Met . i . 3 ; 983 b 6. Most of the early students of philosophy ...
... hold any other opinion about them than this same one - that inasmuch as soul or souls appear to be the cause of all ... holds that all things are not full of gods ? Arist . Met . i . 3 ; 983 b 6. Most of the early students of philosophy ...
Страница 6
... hold that the universe is one . 12 ; 340. Thales et al . hold that the sphere of the entire heaven is divided into five circles which they call zones ; and of these the first is called the arctic zone , and is always visible , the next ...
... hold that the universe is one . 12 ; 340. Thales et al . hold that the sphere of the entire heaven is divided into five circles which they call zones ; and of these the first is called the arctic zone , and is always visible , the next ...
Страница 9
... hold that the real , the underlying substance , is a unity , either one of the three [ elements ] or something else that is denser than fire and more rarefied than air , teach that other things are generated by condensation and rare ...
... hold that the real , the underlying substance , is a unity , either one of the three [ elements ] or something else that is denser than fire and more rarefied than air , teach that other things are generated by condensation and rare ...
Страница 21
... holds us together , so wind [ i.e. breath , vεûμa ] and air encompass the whole world . He uses these words ' air ' and ' wind ' synonymously . He is mistaken in thinking that animals are composed of simple homo- 1 Aet . iii . 3 ; 368 ...
... holds us together , so wind [ i.e. breath , vεûμa ] and air encompass the whole world . He uses these words ' air ' and ' wind ' synonymously . He is mistaken in thinking that animals are composed of simple homo- 1 Aet . iii . 3 ; 368 ...
Страница 25
... holds true of them - Pre- sent , they are absent . ' Quoted by Clement in illustration of Ev . Luc . xiv . 35 . 4. Eyes and ears are bad witnesses for men , since their souls lack understanding . Sextus Emp . interprets this as meaning ...
... holds true of them - Pre- sent , they are absent . ' Quoted by Clement in illustration of Ev . Luc . xiv . 35 . 4. Eyes and ears are bad witnesses for men , since their souls lack understanding . Sextus Emp . interprets this as meaning ...
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Страница 31 - In his opinion want is the process of arrangement, and satiety the process of conflagration. \ . 25. Fire lives in the death of earth, and air lives in the death of fire ; water lives in the death of air, and earth in that of water.
Страница 33 - Herakleitos, bring all things.' 35. Hesiod is the teacher of most men ; they suppose that his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger...
Страница 67 - Yes, and if oxen and horses or lions had hands, and could paint with their hands and produce works of art as men do, horses would paint the forms of the gods like horses, and oxen like oxen, and make their bodies in the image of their several kinds.
Страница 29 - This order, the same for all things, no one of gods or men has made, but it always was, and is, and ever shall be, an ever-living fire, kindling according to fixed measure, and extinguished according to fixed measure.
Страница 55 - Monac. 195, p. 282. 129. (Herakleitos fittingly called religious rites) cures (for the soul). 130. They purify themselves by defiling themselves with blood, as if one who had stepped into the mud were to wash it off with mud. If any one of men should observe him doing so, he would think he was insane. And to these images they pray, just as if one -were to converse with men's houses, for they know not what gods and heroes are.
Страница 237 - TRANSLATION. 1. All things were together, infinite both in number and in smallness ; for the small also was infinite. And when they were all together, nothing was clear and distinct because of their smallness ; for air and aether comprehended all things, both being infinite ; for these are present in everything, and are greatest both as to number and as to greatness.