The First Philosophers of Greece, Том 3Arthur Fairbanks K. Paul, Trench, Trübner & Company, Limited, 1898 - 300 страници |
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Страница 2
... heavens as living beings in bodies , or whether they accomplish this in some other form and manner ? Is there any one who acknowledges this , and yet holds that all things are not full of gods ? Arist . Met . i . 3 ; 983 b 6. Most of ...
... heavens as living beings in bodies , or whether they accomplish this in some other form and manner ? Is there any one who acknowledges this , and yet holds that all things are not full of gods ? Arist . Met . i . 3 ; 983 b 6. Most of ...
Страница 5
... heavens , and was just saying he was intent on studying what was overhead , when he fell into a well ; whereupon a maidservant named Thratta laughed at him and said : In his zeal for things in the sky he does not see what is at his feet ...
... heavens , and was just saying he was intent on studying what was overhead , when he fell into a well ; whereupon a maidservant named Thratta laughed at him and said : In his zeal for things in the sky he does not see what is at his feet ...
Страница 6
... heaven is divided into five circles which they call zones ; and of these the first is called the arctic zone , and is always visible , the next is the summer solstice , the next is the equinoctial , the next the winter solstice , and ...
... heaven is divided into five circles which they call zones ; and of these the first is called the arctic zone , and is always visible , the next is the summer solstice , the next is the equinoctial , the next the winter solstice , and ...
Страница 7
... heavenly bodies and blocking the light of the moon . Aet . iii . 9-10 ; 376. The earth is one and spherical in form . 11 ; 377. It is in the midst of the universe . 15 ; 379. Thales and Demokritos find in water the cause of earthquakes ...
... heavenly bodies and blocking the light of the moon . Aet . iii . 9-10 ; 376. The earth is one and spherical in form . 11 ; 377. It is in the midst of the universe . 15 ; 379. Thales and Demokritos find in water the cause of earthquakes ...
Страница 11
... heavens were dried , and this pro- duced the winds and made the heavens revolve.1 Metaph . xii . 2 ; 1069 b 18. So not only is it very properly admitted that all things are generated from not - being , but also that they all come from ...
... heavens were dried , and this pro- duced the winds and made the heavens revolve.1 Metaph . xii . 2 ; 1069 b 18. So not only is it very properly admitted that all things are generated from not - being , but also that they all come from ...
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Страница 31 - In his opinion want is the process of arrangement, and satiety the process of conflagration. \ . 25. Fire lives in the death of earth, and air lives in the death of fire ; water lives in the death of air, and earth in that of water.
Страница 33 - Herakleitos, bring all things.' 35. Hesiod is the teacher of most men ; they suppose that his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger...
Страница 67 - Yes, and if oxen and horses or lions had hands, and could paint with their hands and produce works of art as men do, horses would paint the forms of the gods like horses, and oxen like oxen, and make their bodies in the image of their several kinds.
Страница 29 - This order, the same for all things, no one of gods or men has made, but it always was, and is, and ever shall be, an ever-living fire, kindling according to fixed measure, and extinguished according to fixed measure.
Страница 55 - Monac. 195, p. 282. 129. (Herakleitos fittingly called religious rites) cures (for the soul). 130. They purify themselves by defiling themselves with blood, as if one who had stepped into the mud were to wash it off with mud. If any one of men should observe him doing so, he would think he was insane. And to these images they pray, just as if one -were to converse with men's houses, for they know not what gods and heroes are.
Страница 237 - TRANSLATION. 1. All things were together, infinite both in number and in smallness ; for the small also was infinite. And when they were all together, nothing was clear and distinct because of their smallness ; for air and aether comprehended all things, both being infinite ; for these are present in everything, and are greatest both as to number and as to greatness.