The First Philosophers of Greece, Том 3Arthur Fairbanks K. Paul, Trench, Trübner & Company, Limited, 1898 - 300 страници |
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Arthur Fairbanks. THE FIRST PHILOSOPHERS OF GREECE AN EDITION AND TRANSLATION OF THE REMAINING FRAGMENTS OF THE PRE - SOKRATIC PHILOSOPHERS , TOGETHER WITH A TRANSLATION OF THE MORE IMPORTANT ACCOUNTS OF THEIR OPINIONS CONTAINED IN THE ...
Arthur Fairbanks. THE FIRST PHILOSOPHERS OF GREECE AN EDITION AND TRANSLATION OF THE REMAINING FRAGMENTS OF THE PRE - SOKRATIC PHILOSOPHERS , TOGETHER WITH A TRANSLATION OF THE MORE IMPORTANT ACCOUNTS OF THEIR OPINIONS CONTAINED IN THE ...
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... fragments preserved by later writers , and of accounts of the opinions of these thinkers given mainly by Aristotle and by the Greek doxographists ( i.e. students of early thought who made epitomes of the opinions of the masters ) . The ...
... fragments preserved by later writers , and of accounts of the opinions of these thinkers given mainly by Aristotle and by the Greek doxographists ( i.e. students of early thought who made epitomes of the opinions of the masters ) . The ...
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... fragments of these early philosophers which shall represent as accurately as possible the results of recent scholarship , and to add such critical notes as may be necessary to enable the scholar to see on what basis the text rests ...
... fragments of these early philosophers which shall represent as accurately as possible the results of recent scholarship , and to add such critical notes as may be necessary to enable the scholar to see on what basis the text rests ...
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... FRAGMENTS OF ANAXIMANDROS . 1. Arist . Phys . iii . 4 ; 203 b 13 ff . The words álávaтov γὰρ καὶ ἀνώλεθρον and by some the words περιέχειν ἅπαντα καὶ πάντα κυβερνᾶν are thought to come from Anaximandros 8 THE FIRST PHILOSOPHERS OF GREECE.
... FRAGMENTS OF ANAXIMANDROS . 1. Arist . Phys . iii . 4 ; 203 b 13 ff . The words álávaтov γὰρ καὶ ἀνώλεθρον and by some the words περιέχειν ἅπαντα καὶ πάντα κυβερνᾶν are thought to come from Anaximandros 8 THE FIRST PHILOSOPHERS OF GREECE.
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... fragment is discussed at length by Ziegler , Archiv f . d . Gesch . d . Philos . i . ( 1883 ) p . 16 ff . 2 Cf. Theophrastos ( Dox . 478 ) under Anaxagoras , infra . seems to be the first principle of all other things ANAXIMANDROS 9.
... fragment is discussed at length by Ziegler , Archiv f . d . Gesch . d . Philos . i . ( 1883 ) p . 16 ff . 2 Cf. Theophrastos ( Dox . 478 ) under Anaxagoras , infra . seems to be the first principle of all other things ANAXIMANDROS 9.
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Страница 31 - In his opinion want is the process of arrangement, and satiety the process of conflagration. \ . 25. Fire lives in the death of earth, and air lives in the death of fire ; water lives in the death of air, and earth in that of water.
Страница 33 - Herakleitos, bring all things.' 35. Hesiod is the teacher of most men ; they suppose that his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger...
Страница 67 - Yes, and if oxen and horses or lions had hands, and could paint with their hands and produce works of art as men do, horses would paint the forms of the gods like horses, and oxen like oxen, and make their bodies in the image of their several kinds.
Страница 29 - This order, the same for all things, no one of gods or men has made, but it always was, and is, and ever shall be, an ever-living fire, kindling according to fixed measure, and extinguished according to fixed measure.
Страница 55 - Monac. 195, p. 282. 129. (Herakleitos fittingly called religious rites) cures (for the soul). 130. They purify themselves by defiling themselves with blood, as if one who had stepped into the mud were to wash it off with mud. If any one of men should observe him doing so, he would think he was insane. And to these images they pray, just as if one -were to converse with men's houses, for they know not what gods and heroes are.
Страница 237 - TRANSLATION. 1. All things were together, infinite both in number and in smallness ; for the small also was infinite. And when they were all together, nothing was clear and distinct because of their smallness ; for air and aether comprehended all things, both being infinite ; for these are present in everything, and are greatest both as to number and as to greatness.