The First Philosophers of Greece, Том 3Arthur Fairbanks K. Paul, Trench, Trübner & Company, Limited, 1898 - 300 страници |
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Страница 5
... fire , elements ; and we call them first principles for the reason that there is nothing antecedent to them from which they are sprung , since this would not be a first principle , but rather that from which it is derived . Now there is ...
... fire , elements ; and we call them first principles for the reason that there is nothing antecedent to them from which they are sprung , since this would not be a first principle , but rather that from which it is derived . Now there is ...
Страница 6
... fire of the sun and the stars is fed by the exhalations from the waters , and so is the universe itself . 7 ; 301. Thales said that the mind in the universe is god , and the all is endowed with soul and is full of spirits ; and its ...
... fire of the sun and the stars is fed by the exhalations from the waters , and so is the universe itself . 7 ; 301. Thales said that the mind in the universe is god , and the all is endowed with soul and is full of spirits ; and its ...
Страница 7
... fire . 20 ; 349. The sun consists of earth . 24 ; 353. The eclipses of the sun take place when the moon passes across it in direct line , since the moon is earthy in character ; and it seems to the eye to be laid on the disk of the sun ...
... fire . 20 ; 349. The sun consists of earth . 24 ; 353. The eclipses of the sun take place when the moon passes across it in direct line , since the moon is earthy in character ; and it seems to the eye to be laid on the disk of the sun ...
Страница 9
... fire and more rarefied than air , teach that other things are generated by condensation and rare- faction . . . . 20. And others believe that existing opposites are separated from the unity , as Anaximandros says , and those also who ...
... fire and more rarefied than air , teach that other things are generated by condensation and rare- faction . . . . 20. And others believe that existing opposites are separated from the unity , as Anaximandros says , and those also who ...
Страница 10
... fire hot ; if one of these were infinite , the rest would be at once blotted out ; but now they say that the infinite is something different from these things , namely , that from which they come . Phys . iii . 8 ; 208 a 8. In order ...
... fire hot ; if one of these were infinite , the rest would be at once blotted out ; but now they say that the infinite is something different from these things , namely , that from which they come . Phys . iii . 8 ; 208 a 8. In order ...
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Страница 31 - In his opinion want is the process of arrangement, and satiety the process of conflagration. \ . 25. Fire lives in the death of earth, and air lives in the death of fire ; water lives in the death of air, and earth in that of water.
Страница 33 - Herakleitos, bring all things.' 35. Hesiod is the teacher of most men ; they suppose that his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger...
Страница 67 - Yes, and if oxen and horses or lions had hands, and could paint with their hands and produce works of art as men do, horses would paint the forms of the gods like horses, and oxen like oxen, and make their bodies in the image of their several kinds.
Страница 29 - This order, the same for all things, no one of gods or men has made, but it always was, and is, and ever shall be, an ever-living fire, kindling according to fixed measure, and extinguished according to fixed measure.
Страница 55 - Monac. 195, p. 282. 129. (Herakleitos fittingly called religious rites) cures (for the soul). 130. They purify themselves by defiling themselves with blood, as if one who had stepped into the mud were to wash it off with mud. If any one of men should observe him doing so, he would think he was insane. And to these images they pray, just as if one -were to converse with men's houses, for they know not what gods and heroes are.
Страница 237 - TRANSLATION. 1. All things were together, infinite both in number and in smallness ; for the small also was infinite. And when they were all together, nothing was clear and distinct because of their smallness ; for air and aether comprehended all things, both being infinite ; for these are present in everything, and are greatest both as to number and as to greatness.