The First Philosophers of Greece, Том 3Arthur Fairbanks K. Paul, Trench, Trübner & Company, Limited, 1898 - 300 страници |
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Страница 6
... animals is their first principle and it is moist ; thus it is natural to conclude that all things come from water as their first principle . Secondly , the fact that all plants are nourished by moisture and bear fruit , and unless they ...
... animals is their first principle and it is moist ; thus it is natural to conclude that all things come from water as their first principle . Secondly , the fact that all plants are nourished by moisture and bear fruit , and unless they ...
Страница 7
... animals ; this is evident from the fact that they wave their branches and keep them extended , and they yield to attack and relax them freely again , so that weights also draw them down . ( Philodemos ) Cic . de Nat . Deor . i . 10 ...
... animals ; this is evident from the fact that they wave their branches and keep them extended , and they yield to attack and relax them freely again , so that weights also draw them down . ( Philodemos ) Cic . de Nat . Deor . i . 10 ...
Страница 13
... Animals come into being through vapours raised by the sun . Man , however , came into being from another animal , namely the fish , for at first he was like a fish . Winds are due to a separation of the lightest vapours and the motion ...
... Animals come into being through vapours raised by the sun . Man , however , came into being from another animal , namely the fish , for at first he was like a fish . Winds are due to a separation of the lightest vapours and the motion ...
Страница 14
... animals , since all the rest can quickly get food for themselves , but man alone requires careful feeding for a long time ; such a being at the beginning could not have preserved his existence . Such is the teaching of Anaximandros ...
... animals , since all the rest can quickly get food for themselves , but man alone requires careful feeding for a long time ; such a being at the beginning could not have preserved his existence . Such is the teaching of Anaximandros ...
Страница 16
... animals were generated in the moisture , and were covered with a prickly skin ; and as they grew older , they became drier , and after the skin broke off from them , they lived for a little while . Cic . de Nat . Deor . i . 10 ; Dox ...
... animals were generated in the moisture , and were covered with a prickly skin ; and as they grew older , they became drier , and after the skin broke off from them , they lived for a little while . Cic . de Nat . Deor . i . 10 ; Dox ...
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Страница 31 - In his opinion want is the process of arrangement, and satiety the process of conflagration. \ . 25. Fire lives in the death of earth, and air lives in the death of fire ; water lives in the death of air, and earth in that of water.
Страница 33 - Herakleitos, bring all things.' 35. Hesiod is the teacher of most men ; they suppose that his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger...
Страница 67 - Yes, and if oxen and horses or lions had hands, and could paint with their hands and produce works of art as men do, horses would paint the forms of the gods like horses, and oxen like oxen, and make their bodies in the image of their several kinds.
Страница 29 - This order, the same for all things, no one of gods or men has made, but it always was, and is, and ever shall be, an ever-living fire, kindling according to fixed measure, and extinguished according to fixed measure.
Страница 55 - Monac. 195, p. 282. 129. (Herakleitos fittingly called religious rites) cures (for the soul). 130. They purify themselves by defiling themselves with blood, as if one who had stepped into the mud were to wash it off with mud. If any one of men should observe him doing so, he would think he was insane. And to these images they pray, just as if one -were to converse with men's houses, for they know not what gods and heroes are.
Страница 237 - TRANSLATION. 1. All things were together, infinite both in number and in smallness ; for the small also was infinite. And when they were all together, nothing was clear and distinct because of their smallness ; for air and aether comprehended all things, both being infinite ; for these are present in everything, and are greatest both as to number and as to greatness.