The First Philosophers of Greece, Том 3Arthur Fairbanks K. Paul, Trench, Trübner & Company, Limited, 1898 - 300 страници |
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Страница 3
... Simpl . in Arist . de Anima 8 r 32 , 16.2 - Thales posits water as the element , but it is the element of bodies , and he thinks that the soul is not a body at all . 31 , 21 D. — And in speaking thus of Thales he adds with a degree of ...
... Simpl . in Arist . de Anima 8 r 32 , 16.2 - Thales posits water as the element , but it is the element of bodies , and he thinks that the soul is not a body at all . 31 , 21 D. — And in speaking thus of Thales he adds with a degree of ...
Страница 4
... Simpl . Phys . 6 r ; 23 , 21 . Of those who say that the first principle [ apxn ] is one and movable , to whom Aristotle applies the distinctive name of physicists , some say that it is limited ; as , for instance , Thales of Miletos ...
... Simpl . Phys . 6 r ; 23 , 21 . Of those who say that the first principle [ apxn ] is one and movable , to whom Aristotle applies the distinctive name of physicists , some say that it is limited ; as , for instance , Thales of Miletos ...
Страница 9
... Simpl . Phys . 6 r ( 24 , 19 ) ; Dox . 476 , it is generally agreed that the following phrase is from Anaxi- mandros : κατὰ τὸ χρεών · διδόναι γὰρ αὐτὰ ἀλλήλοις τίσιν καὶ δίκην τῆς ἀδικίας . Translation . - 1 . Immortal Immortal and and ...
... Simpl . Phys . 6 r ( 24 , 19 ) ; Dox . 476 , it is generally agreed that the following phrase is from Anaxi- mandros : κατὰ τὸ χρεών · διδόναι γὰρ αὐτὰ ἀλλήλοις τίσιν καὶ δίκην τῆς ἀδικίας . Translation . - 1 . Immortal Immortal and and ...
Страница 10
... Simpl . Phys . 32 r ; 150 , 20. There is another method , according to which they do not attribute change to matter itself , nor do they suppose that generation takes place by a transformation of the underlying substance , but by ...
... Simpl . Phys . 32 r ; 150 , 20. There is another method , according to which they do not attribute change to matter itself , nor do they suppose that generation takes place by a transformation of the underlying substance , but by ...
Страница 11
... Simpl . Phys . 6r ; 24 , 26 . Among those who say that the first principle is one and movable and infinite , is Anaximandros of Miletos , son of Praxiades , pupil and successor of Thales . He said that the first principle and element of ...
... Simpl . Phys . 6r ; 24 , 26 . Among those who say that the first principle is one and movable and infinite , is Anaximandros of Miletos , son of Praxiades , pupil and successor of Thales . He said that the first principle and element of ...
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Страница 31 - In his opinion want is the process of arrangement, and satiety the process of conflagration. \ . 25. Fire lives in the death of earth, and air lives in the death of fire ; water lives in the death of air, and earth in that of water.
Страница 33 - Herakleitos, bring all things.' 35. Hesiod is the teacher of most men ; they suppose that his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger...
Страница 67 - Yes, and if oxen and horses or lions had hands, and could paint with their hands and produce works of art as men do, horses would paint the forms of the gods like horses, and oxen like oxen, and make their bodies in the image of their several kinds.
Страница 29 - This order, the same for all things, no one of gods or men has made, but it always was, and is, and ever shall be, an ever-living fire, kindling according to fixed measure, and extinguished according to fixed measure.
Страница 55 - Monac. 195, p. 282. 129. (Herakleitos fittingly called religious rites) cures (for the soul). 130. They purify themselves by defiling themselves with blood, as if one who had stepped into the mud were to wash it off with mud. If any one of men should observe him doing so, he would think he was insane. And to these images they pray, just as if one -were to converse with men's houses, for they know not what gods and heroes are.
Страница 237 - TRANSLATION. 1. All things were together, infinite both in number and in smallness ; for the small also was infinite. And when they were all together, nothing was clear and distinct because of their smallness ; for air and aether comprehended all things, both being infinite ; for these are present in everything, and are greatest both as to number and as to greatness.