The First Philosophers of Greece, Том 3Arthur Fairbanks K. Paul, Trench, Trübner & Company, Limited, 1898 - 300 страници |
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... 65 8888 86 VII . ELEATIC SCHOOL : ZENO 112 VIII . ELEATIC SCHOOL : MELISSOS 120 IX . PYTHAGORAS AND THE PYTHAGOREANS 132 X. EMPEDOKLES 157 XI . ANAXAGORAS 235 APPENDIX INDEXES 華 263 289 LIST OF ABBREVIATIONS . Dox . = Diels , Doxographi.
... 65 8888 86 VII . ELEATIC SCHOOL : ZENO 112 VIII . ELEATIC SCHOOL : MELISSOS 120 IX . PYTHAGORAS AND THE PYTHAGOREANS 132 X. EMPEDOKLES 157 XI . ANAXAGORAS 235 APPENDIX INDEXES 華 263 289 LIST OF ABBREVIATIONS . Dox . = Diels , Doxographi.
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... Anaxagoras ; for these separate other things from the mixture [ μîyμa ] .2 Phys . iii . 4 ; 203 b7 . There is no beginning of the infinite , for in that case it would have an end . But it is without beginning and indestructible , as ...
... Anaxagoras ; for these separate other things from the mixture [ μîyμa ] .2 Phys . iii . 4 ; 203 b7 . There is no beginning of the infinite , for in that case it would have an end . But it is without beginning and indestructible , as ...
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... Anaxagoras ( for this is better than to say that all things exist together [ oμοû πávтa ] ) , and it is the mixture [ μîyμa ] of Empedokles and Anaximandros . Plut . Symp . viii . 730 E. Wherefore they ( the Syrians ) reverence the fish ...
... Anaxagoras ( for this is better than to say that all things exist together [ oμοû πávтa ] ) , and it is the mixture [ μîyμa ] of Empedokles and Anaximandros . Plut . Symp . viii . 730 E. Wherefore they ( the Syrians ) reverence the fish ...
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... Anaxagoras . Simpl . Phys . 6 v ; 27 , 23 ; Dox . 478. The trans- lation is given under Anaxagoras , infra . Alex . in Meteor . 91 r ( vol . i . 268 Id . ) , Dox . 494. Some of the physicists say that the sea is what is left of the ...
... Anaxagoras . Simpl . Phys . 6 v ; 27 , 23 ; Dox . 478. The trans- lation is given under Anaxagoras , infra . Alex . in Meteor . 91 r ( vol . i . 268 Id . ) , Dox . 494. Some of the physicists say that the sea is what is left of the ...
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... Anaxagoras and Demokritos say that the breadth of the earth is the reason why it remains where it is . Arist . Meteor . ii . 7 ; 365 ( a 17 ) , b 6. Anaximenes says that the earth was wet , and when it dried it broke apart , and that ...
... Anaxagoras and Demokritos say that the breadth of the earth is the reason why it remains where it is . Arist . Meteor . ii . 7 ; 365 ( a 17 ) , b 6. Anaximenes says that the earth was wet , and when it dried it broke apart , and that ...
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Страница 31 - In his opinion want is the process of arrangement, and satiety the process of conflagration. \ . 25. Fire lives in the death of earth, and air lives in the death of fire ; water lives in the death of air, and earth in that of water.
Страница 33 - Herakleitos, bring all things.' 35. Hesiod is the teacher of most men ; they suppose that his knowledge was very extensive, when in fact he did not know night and day, for they are one. 36. God is day and night, winter and summer, war and peace, satiety and hunger...
Страница 67 - Yes, and if oxen and horses or lions had hands, and could paint with their hands and produce works of art as men do, horses would paint the forms of the gods like horses, and oxen like oxen, and make their bodies in the image of their several kinds.
Страница 29 - This order, the same for all things, no one of gods or men has made, but it always was, and is, and ever shall be, an ever-living fire, kindling according to fixed measure, and extinguished according to fixed measure.
Страница 55 - Monac. 195, p. 282. 129. (Herakleitos fittingly called religious rites) cures (for the soul). 130. They purify themselves by defiling themselves with blood, as if one who had stepped into the mud were to wash it off with mud. If any one of men should observe him doing so, he would think he was insane. And to these images they pray, just as if one -were to converse with men's houses, for they know not what gods and heroes are.
Страница 237 - TRANSLATION. 1. All things were together, infinite both in number and in smallness ; for the small also was infinite. And when they were all together, nothing was clear and distinct because of their smallness ; for air and aether comprehended all things, both being infinite ; for these are present in everything, and are greatest both as to number and as to greatness.