55. πᾶν ἑρπετὸν πληγῇ νέμεται. 56=45. 57. ἀγαθὸν καὶ κακὸν ταὐτόν. 58. οἱ ἰατροὶ τέμνοντες καίοντες πάντη βασανίζοντες κακῶς τοὺς ἀρρωστοῦντας ἐπαιτιῶνται μηδέν' ἄξιον μισθὸν λαμβάνειν παρὰ τῶν ἀρρωστούντων. 59. συνάψειας οὖλα καὶ οὐχὶ οὖλα, συμφερόμενον διαφερόμενον, συνᾷδον διᾷδον· ἐκ πάντων ἓν καὶ ἐξ ἑνὸς πάντα. 60. δίκης οὔνομα οὐκ ἂν ᾔδεσαν, εἰ ταῦτα μὴ ἦν. 61. †τῷ μὲν θεῷ καλὰ πάντα καὶ ἀγαθὰ καὶ δίκαια, ἄνθρωποι δὲ ἃ μὲν ἄδικα ὑπειλήφασιν, ἃ δὲ δίκαια.† 62. εἰδέναι χρὴ τὸν πόλεμον ἐόντα ξυνόν, καὶ δίκην ἔριν· καὶ γινόμενα πάντα κατ' ἔριν καὶ †χρεώμενα†. 63. ἔστι γὰρ είμαρμένα πάντως. . . . 55. Arist. de mundo 6, p. 401 a 8 (Apuleius, de mundo 36; Stob. Ecl. i. 2, p. 86). From Cod. Flor. of Apuleius Goldbacher obtains the following (Zeit. f. d. Oester. Gymn. 1876, p. 496): Zeùs åñavra evepyeteî ὁμῶς ὡς ἄν τινα μέρη σώματος αὑτοῦ. 56. V. 45. 57. Arist. Top. viii. 5, p. 159 b 30; Phys. i. 2, p. 185 b 20; Hipp. Ref. haer. ix. 10; Simpl. in Phys. 11 v. 50, 11; 18 v. 82, 23. 58. Hipp. Ref. haer. ix. 10. Cf. Xen. Mem. i. 2, 54; Plato, Gorg. 521 E, Polit. 293 в; Simpl. in Epict. 13, p. 83 D, and 27 p. 178 a. Vulg. μηδὲν, Sauppe μηδένα : vulg. μισθῶν, Wordsworth μισθὸν. Bywater objects to βασανίζοντες and omits the phrases τοὺς ἀρρωστοῦντας and παρὰ τῶν ἀρρωστούντων. 59. Arist. de mundo 5, p. 396 b 12 (Apuleius, de mundo 20; Stob. Ecl. i. 34, p. 690). Stob. VA συλλάψει εἰς, Arist. Ο συνάψας, OR συνάψιες: Arist. 60. Clem. Al. Strom. iv. 3, p. 568. Cf. Pseudo-Herakl. Epist. vii. 61. Schol. B in Il. iv. 4, p. 120 Bk. Cf. Hippokr. de diaeta i. 11 RP. 37 c; Bernays, Herakl. 22. Probably a Stoic deduction from Herakleitos, and therefore to be omitted here. 62. Orig. cont. Cels. vi. 42, p. 312. p. 964; Laer. Diog. ix. 8. Cf. Plut. de soll. anim. 7, Vulg. εἰ δὲ, Schleierm. εἰδέναι : vulg. ἐρεῖν, Schl. ἔριν. 63. Stob. Ecl. i. 6, p. 178. Vulg. εἱμαρμένη, Α εἱμαρμένα. 55. Every beast is tended by blows. Cf. Zeller, i. p. 724: Every creature feeds on earth.' (56. Identical with 45.) 57. Good and bad are the same. 58. (Good and bad are one; at any rate, as Herakleitos says) physicians, who cut and burn and in every way torment the sick, complain that they do not receive any adequate recompense from them. 59. Thou shouldst unite things whole and things not whole, that which tends to unite and that which tends to separate, the harmonious and the discordant; from all things arises the one, and from the one all things. 60. They would not have known the name of justice, were it not for these things. According to the context in Clement these things' refers to injustice. 61. (God, ordering things as they ought to be, perfects all things in the harmony of the whole, as Herakleitos says that) for god all things are fair and good and just, but men suppose that some are unjust and others just. Cf. Hippocr. de Diaeta (Bernays, Herakl. 22; RP 37 c) Accordingly the arrangements (laws) which men have made are never constant, either when they are right, or when they are not right; but the arrangements the gods have made are always right, both those which are right and those which are not right; so great is the difference between them. 62. Men should know that war is general and that justice is strife; all things arise and [pass away] through strife. 63. For they are absolutely destined. . . 64. θάνατός ἐστι ὁκόσα ἐγερθέντες ὁρεόμεν, ὁκόσα δὲ εύδοντες ὕπνος. 65. v. 19. 66. τοῦ βιοῦ οὔνομα βίος, ἔργον δὲ θάνατος. 67. θεοὶ θνητοί, ἄνθρωποι ἀθάνατοι, ζῶντες τὸν ἐκείνων θάνατον τὸν δὲ ἐκείνων βίον τεθνεῶτες. 68. ψυχῇσι γὰρ θάνατος ὕδωρ γενέσθαι, ὕδατι δὲ θάνατος γῆν γενέσθαι· ἐκ γῆς δὲ ὕδωρ γίνεται, ἐξ ὕδατος δὲ ψυχή. 69. ὁδὸς ἄνω κάτω μία καὶ ὡυτή. 70. ξυνὸν ἀρχὴ καὶ πέρας. 71. ψυχῆς πείρατα οὐκ ἂν ἐξεύροιο πᾶσαν ἐπιπορευόμενος ὁδόν. 64. Clem. Al. Strom. iii. 3, p. 520. Cf. Strom. v. 14, p. 712; Philo, de Joseph. 22, p. 59. 66. Schol. in Il. i. 49; Cramer, A. P. iii. p. 122; Etym. Mag. under Bíos; Tzetz. Ex. in Il. p. 101; Eust. in Il. i. 49, p. 41. Cf. Hippokr. de diaeta 21 οὔνομα τρόφη, ἔργον δὲ οὐχί. 67. Hipp. Ref. haer. ix. 10; Herakl. Alleg. Hom. 24, p. 51; Maxim. Tyr. x. 4, p. 107, xli. 4, p. 489; Lucian, Vit. auct. 14; Porph. de ant. nymph. 10; Clem. Al. Paed. iii. 1, p. 251; Philo, Leg. alleg. i. 33, p. 65, and Qu. in Gen. iv. 152, p. 360. Human and divine nature identical: Dio Cass. Frr. i.-xxxv. Ch. 30, i. 40 Dind.; Stob. Ecl. i. 39, p. 768. Hipp. reads ἀθάνατοι θνητοί, θνητοὶ ἀθάνατοι; Clement ἄνθρωποι θεοί, θεοὶ ἄνθρωποι. 68. Philo, de incorr. mundi 21, p. 509; Aristides Quint. ii. p. 106 Meib.; Clem. Al. Strom. vi. 2, p. 746; Hipp. Ref. haer. v. 16; Julian, Or. v. p. 165 D; Prokl. in Tim. p. 36 c; Olympiod. in Plat. Gorg. p. 357 Jahn; idem, p. 542. 69. Hipp. Ref. haer. ix. 10. Cf. Plato, Phileb. 43 A; Kleomed. π. · μετεώρων i. p. 75 Bak. ; Maximus Tyr. xli. 4, p. 489 ; Tertull. adv. Marc. ii. 28 Diog. Laer. ix. 8; Plotin. Enn. iv. 8, p. 468; Iambl. Stob. Ecl. i. 41; Hippokr. π. τροφῆς 45; Philo, de incorr. mum. 21, p. 508; and de somn. i. 24, p. 644; and de vit. Moys. i. 6, p. 85; Muson. Stob. Flor. cviii. 60; M. Antonin. vi. 17. 70. Porphyr. Schol. Β. I. xiv. 200, p. 392 Bek. Cf. Hippokr. π. τόπων 1, π. διαίτης 1, 19, π. τροφῆς 9. Philo, Leg. all. i. 3, p. 44; Plut. de EI 8, p. 388 c. 71. Diog. Laer. ix. 7; Tertull. de anima 2. Cf. Hipp. Ref. haer. v. 7. 64. All the things we see when awake are death, and all the things we see when asleep are sleep. For various interpretations, v. Teichmüller, i. 97 sq.; 65. v. 19. 66. The name of the bow is life, but its work is death. A similar play on words is found in Fr. 101. 67. Gods are mortals, men are immortals, each living in the others' death and dying in the others' life. Cf. Sext. Emp. Pyrrh. iii. 230, R.P. 38. 68. For to souls it is death to become water, and for water it is death to become earth; but water is formed from earth, and from water, soul. Clement quotes this as borrowed from Orpheus; and 69 Upward, downward, the way is one and the same. 70. Beginning and end are common (to both ways). 71. The limits of the soul you could not discover, though traversing every path. 72. ψυχῇσι τέρψις ὑγρῇσι γενέσθαι. 73. ἀνὴρ ὁκότ ̓ ἂν μεθύσθῃ, ἄγεται ὑπὸ παιδὸς ἀνήβου σφαλλόμενος, οὐκ ἐπαίων ὅκη βαίνει, ὑγρὴν τὴν ψυχὴν ἔχων. 74-76. αὔη ψυχὴ σοφωτάτη καὶ ἀρίστη. 77. ἄνθρωπος, ὅκως ἐν εὐφρόνῃ φάος, ἅπτεται ἀποσβέννυται. 78. ταὔτ ̓ εἶναι ζῶν καὶ τεθνηκός, καὶ τὸ ἐγρηγορὸς καὶ τὸ καθεῦδον, καὶ νέον καὶ γηραιόν· τάδε γὰρ μεταπεσόντα ἐκεῖνά ἐστι κἀκεῖνα πάλιν μεταπεσόντα ταῦτα. 79. αἰὼν παῖς ἐστι παίζων πεσσεύων· παιδὸς ἡ βασιληίη. 72. Numen. Porphyr. de antro nymph. 10. 73. Stob. Flor. v. 120. Cf. M. Antonin. iv. 46. 74–76. Plutarch, Rom. 28; Aristid. Quint. ii. p. 106; Porphyr. de antro nymph. 11; Synesius, de insomn. p. 140 ▲ Petav.; Stob. Flor. v. 120; Glykas, Ann. i. p. 74 Β ; Eustath. Il. xxiii. 261, p. 1299, 17. Reading αὐγὴ ξηρὴ ψυχὴ (Bywater 75 and 76) ; Philo, Euseb. Ρ. Ε. viii. 14, p. 399; and de prov. ii. 109, p. 117; Muson. Stob. Flor. xvii. 43; Plut. de esu carn. i. 6, p. 995 E; and de def. orac. 41, p. 432 F; Clem. Al. Paedag. ii. 2, p. 184; Galen, T. τῶν τῆς ψυχῆς ἠθῶν 5, i. p. 346 Bas.; Hermeias on Plato, Phaedr. 73; Porphyr. ἀφορμ. πρὸς τὰ νοητά 33, 78. ‘Ac suspicor illud avy irrepsisse pro aun; quod aliquis exposuerit illa voce ξηρά, unde orta est illa lectio, Stephan. Poes. Phil. p. 139. 77. Clem. Al. Strom. iv. 22, p. 628. Bywater emends the text of Clement to read: ἄνθρωπος ὅπως ἐν εὐφρόνῃ φάος ἅπτεται, ὡσαύτως ἀποθανὼν ὄψεις. ζῶν δὲ ἅπτεται τεθνεῶτος εὕδων, ἀποσβεσθεὶς ὄψεις. ἐγρηγορὼς ἅπτεται εὕδοντος, and compares Sext. Emp. Math. vii. 130; Seneca, Epist. 54. 78. Plut. Consol. ad Apoll. 10, p. 106 E; and de EI 18, p. 392 D. (Bernays, Rhein. Mus. vii. p. 100, thinks that more of the contents of these passages is drawn from Herakleitean sources.) Clem. Αl. Strom. iv. 22, p. 628; Sext. Emp. Pyrrh. iii. 230; Tzetz. Chil. ii. 722. 79. Hipp. Ref. haer. ix. 9. Cf. Clem. Αl. Paed. i. 5, p. 111; Iambl. Stob. Ecl. ii. 1, p. 12; Prokl. in Tim. 101 F; Plato, Legg. i. 644 D, x. 903D; 'Philo, de vit. Moys. i. 6, p. 85; Plut. de EI 21, p. 393 E; Lucian, vit. . auct. 14. |