Varro) makes it clear that the Placita of Aetios are not based directly on the work of Theophrastos. Indeed (Dox. p. 100, and pp. 178 f.) it is evident from an examination of the work of Aetios by itself that much of his material is drawn from Stoic and Epicurean sources. As the main source for what remains after Stoic and Epicurean passages have been cut out, Diels postulates an earlier Placita (Vetusta placita, pp. 215 f.). He finds traces of this in the work of Varro as used by Censorinus, in Cicero's Tusculan Disputations, and in some later writers.
§ 17. Résumé. The doxographic tradition starts with the work of Theophrastos on the opinions of his predecessors. On this work is based immediately the Vetusta placita; on the Vetusta placita is based the Placita of Aetios, and there are traces of its use by later writers; the Placita of Aetios may be partially reconstructed from Plutarch's Placita and Stobaeos' Eclogae. Again, using Theophrastos and gathering anecdotes from every side, writers of the second century B.C. wrote the lives of the philosophers. A line of tradition probably independent of the Placita just considered appears in the work of Hippolytos, who used now the work of Theophrastos, now the lives; in Diogenes Laertios, where material from most various sources is indiscriminately mixed; and in the Stromateis attributed to Plutarch by Eusebios, which are related to the better material of Hippolytos. Simplicius used Theophrastos directly. Finally in the fragments of Philodemos and the related material in Cicero's Lucullus and De natura deorum we find traces of a use of Theophrastos either by Philodemos himself, or in a common source of both Cicero and Philodemos-probably a Stoic epitome of Theophrastos made by the Phaedros whom Cicero mentions.
The references are to the critical notes. Anaximandros (Ad.), Herakleitos (H.),
Zeno (Z.), Melissos (M.), and Anaxagoras, (A.), are referred to by fragments; Par-
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Aeneas Gazaeus, Theophrastus, ed.
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Alexander of Aphrodisias, Com-
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Aristokles in Eusebios, Praeparatio
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132, 146-149; E. 36-39, 48-50,
69-73, 92, 98, 100, 104-107,
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Arius Didymus in Eusebios, Prae-
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pages are indicated by p.
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ἀγχιβασίη, Η. 9
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aloa, P. 127; E. 113, 231, 266
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αἰσχρή, Ε. 395
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ἀμηχανίη, Ρ. 47
ἀμοιβή, p. 60
ἀμπλακίη, Ε. 371
ἀνάγκη, Ρ. 72, 86, 138 ; Ε. 232
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