The Crescent and the Couch: Cross-currents Between Islam and Psychoanalysis

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Salman Akhtar
Jason Aronson, 2008 - 414 страници
The face of Islam currently visible to the West bears the features of orthodoxy, fundamentalism, the so-called "new anti-Semitism," and political terrorism. Images of inter-ethnic bloodshed in Iraq, bellicose Iranian posturing, Al-Qaeda training camps, and zealot suicide bombers are the basic grammar of such perception. While not entirely untrue, this portrayal of Islam also emanates from the 'villain hunger' of the West, a hunger that has increased since the fall of the USSR. The false equation of 'Muslim' with 'Arab' has also created stereotypes and ambiguities. The fact is that most Muslims of the world are not Arab and many Arabs are not Muslims. Indeed the people, culture, traditions, and even religious practices of Islam are highly varied and complex. Its belief systems range from the austere Wahabbi rigidity to lyrical Sufi mysticism. Its cultural fabric includes the dark spots of suppression of women on the one hand and breathtakingly beautiful fibers of calligraphy, architecture, rug weaving, and romantic poetry on the other hand. Attempting to advance knowledge about Islam and to create the possibility of a dialogue between Islam and psychoanalysis, The Crescent and the Couch brings together a distinguished panel of Muslim and non-Muslim contributors from the fields of history, religion, anthropology, politics, and psychoanalysis. Together these authors highlight the world-changing contributions of prominent Muslim figures, and elucidate the encounter of Islam with Christianity, Judaism, and Hinduism. Moving on to matters of family, individual personality formation, human sexuality, and religious identity, they also address clinical issues that arise in the treatment of Muslim patients as well as the technical work of Muslim psychoanalysts. The book thus becomes a literary ambassador of sorts, bridging the conceptual gap between psychoanalytic theory on the one hand and Islamic conceptualizations of life on the other. It is a work of synthesis at its best and since bringing diverse thin

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Съдържание

Basic History and Tenets of Islam A Brief Introduction
3
The Prophet Muhammad Man Fountain head and Leader
21
Characters
41
Rapture and Poetry Rumi
43
Vision and Modernization Atatürk
63
Destiny and Nationalism Mohammad Ali Jinnah
79
Ideology and Aggression Osama bin Laden
103
Culture
121
JewishMuslim Relations Middle East
217
HinduMuslim Relations India
231
Creativity
265
Some Reflections on Arab Cinema
267
Oedipus in Egypt A TwentiethCentury Rendition of Majnun Layla
283
Cultural Nationalism in IndoMuslim Art
295
Epilogue
313
Muslims in the Psychoanalytic World
315

Islam and Family Structure
123
Islam Sex and Women
141
Sufi Perspective on Human Suffering and Its Relief
161
Religious Identity Formation in the Children of Immigrant Muslim Parents
181
Confluence
197
ChristianMuslim Relations The Axis of Balkans and the West
199
Whose Side Are You On? Muslim Psychoanalysts Treating NonMuslim Patients
335
Notes
351
References
371
Index
393
About the Editor and Contributors
413
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Информация за автора (2008)

Salman Akhtar, M.D. is professor of psychiatry at Jefferson Medical College, training and supervising analyst at the Psychoanalytic Center of Philadelphia, and a fellow of the American Psychiatric Association and the American College of Psychoanalysts.

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