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tain their cause. If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness: and so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name: then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their cause. And forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them: for they be thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron: that thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee. For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O LORD God.

2. The Savior's Prayer at the Communion Table.

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I have glorified thee on the earth: I have finished the work which thou gavest me to do. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. Now they have known that all things, whatsoever thou hast given me, are of thee: for I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them. And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. I have given them thy word; and the world hath hated them, because they are of the world, even as I am not of the world. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through thy truth: thy word is truth.

JOHN 17: 1. These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: as thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee, the only true God, and Jesus Christ, whom thou hast sent.

TAs thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on me through their word; that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou

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gavest me I have given them; that
they may be one, even as we are
one: I in them, and thou in me, that
they may be made perfect in one;
and that the world may know that
thou hast sent me, and hast loved
them, as thou hast loved me. Fa-
ther, I will that they also whom thou
hast given me be with me where I
am; that they may behold my glory,
which thou hast given me: for thou
lovedst me before the foundation of
the world. O righteous Father, the
world hath not known thee: but I
have known thee, and these have
known that thou hast sent me. And
I have declared unto them thy name,
and will declare it; that the love
wherewith thou hast loved me may
be in them, and I in them.

Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him. And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem. As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth. Therefore hath the LORD watched upon the evil, and brought it upon us for the LORD our God is

tress.

3. Prayer for Deliverance from Dis- righteous in all his works which he
doeth for we obeyed not his voice.
And now, O Lord our God, that
hast brought thy people forth out of
the land of Egypt with a mighty
hand, and hast gotten thee renown,
as at this day; we have sinned, we
have done wickedly. O Lord, ac-
cording to all thy righteousness, I
beseech thee, let thine anger and
thy fury be turned away from thy
city Jerusalem, thy holy mountain:
because for our sins, and for the
iniquities of our fathers, Jerusalem
and thy people are become a re-
proach to all that are about us.
Now therefore, O our God, hear the
prayer of thy servant, and his sup-
plications, and cause thy face to
shine upon thy sanctuary that is
desolate for the Lord's sake.
God, incline thine ear, and hear;
open thine eyes, and behold our des-
olations, and the city which is called
by thy name: for we do not present
our supplications before thee for
our righteousnesses, but for thy
great mercies. O Lord, hear; O
Lord, forgive; O Lord, hearken and
do; defer not, for thine own sake, O
my God: for thy city and thy people
are called by thy name.

DAN. 9: 8. And I set my face un-
to the LORD God, to seek by prayer
and supplications, with fasting, and
sackcloth, and ashes: and I prayed
unto the LORD my God, and made
my confession, and said, O Lord,
the great and dreadful God, keeping
the covenant and mercy to them
that love him, and to them that keep
his commandments; we have sinned,
and have committed iniquity, and
have done wickedly, and have re-
belled, even by departing from thy
precepts, and from thy judgments:
neither have we hearkened unto thy
servants the prophets, which spake
in thy name to our kings, our
princes, and our fathers, and to all
the people of the land. O Lord,
righteousness belongeth unto thee;
but unto us confusion of faces, as at
this day; to the men of Judah, and
to the inhabitants of Jerusalem, and
unto all Israel, that are near, and
that are far off, through all the
countries whither thou hast driven
them, because of their trespass that
they have trespassed against thee.
O Lord, to us belongeth confusion
of face, to our kings, to our princes,
and to our fathers, because we have
sinned against thee. To the Lord
our God belong mercies and forgive-
nesses, though we have rebelled
against him: neither have we obeyed
the voice of the LORD our God, to
walk in his laws, which he set be-
fore us by his servants the prophets.

O my

4. Penitential Prayer.

Ps. 51: 1. Have mercy upon me, O God, according to thy lovingkindness; according unto the multitude of thy tender mercies blot out my transgressions. Wash me thoroughly from mine iniquity, and

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cleanse me from my sin. For I acknowledge my transgressions; and my sin is ever before me. Against thee, thee only, have I sinned, and done this evil in thy sight; that thou mightest be justified when thou speakest, and be clear when thou judgest. Behold, I was shapen in iniquity; and in sin did my mother conceive me. Behold, thou desirest truth in the inward parts; and in the hidden part thou shalt make me to know wisdom. Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. Make me to hear joy and gladness; that the bones which thou hast broken may rejoice. Hide thy face from my sins, and blot out all mine iniquities. Create in me a clean heart, O God; and renew a right spirit within me. Cast me not away from thy presence; and take not thy Holy Spirit from me. Restore unto me the joy of thy salvation; and uphold me with thy free Spirit: then will I teach transgressors thy ways; and sinners shall be converted unto thee. Deliver me from blood-guiltiness, O God, thou God of my salvation; and my tongue shall sing aloud of thy righteousness. O LORD, open thou my lips; and my mouth shall show forth thy praise. For thou desirest not sacrifice, else would I give it thou delightest not in burnt-offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem. Then shalt thou be pleased with the sacrifices of righteousness, with burnt-offering, and whole burnt-offering: then shall they offer bullocks upon thine al

tar.

upon her, and she shall live. And Jesus arose, and followed him, and so did his disciples.

And behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment. For she said within herself, If I may but touch his garment, I shall be whole. But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort: thy faith hath made thee whole. And the woman was made whole from that hour.

§ 8. CONFIDENCE IN GOD.

2 CHRON. 20: 20. Hear me, O Judah, and ye inhabitants of Jerusalem. Believe in the LORD your God, so shall ye be established; believe his prophets, so shall ye prosper.

MAT. 9: 18. While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand

And when Jesus came into the ru ler's house, and saw the minstrels and the people making a noise, he said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn. But when the people were put forth, he went in, and took her by the hand: and the maid arose. And the fame hereof went abroad into all that land.

13:58. He did not many mighty works there, because of their unbelief.

15: 21. Then Jesus went thence, and departed into the coasts of Tyre and Sidon. And behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. But he answered and said, I am not sent but unto the lost sheep of the house of Israel. Then came she and worshipped him, saying, Lord, help me. But he answered and said, It is not meet to take the children's bread and to cast it to dogs. And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their master's table. Then Jesus answered and said unto her, O woman! great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

¶ 17 14. And when they were come to the multitude, there came to him a certain man kneeling down to him, and saying, Lord, have mercy on my son; for he is lunatic, and sore vexed; for oft-times he falleth into the fire, and oft into the

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water. And I brought him to thy disciples, and they could not cure him. Then Jesus answered and said, O faithless and perverse generation! how long shall I be with you? how long shall I suffer you? bring him hither to me. And Jesus rebuked the devil, and he departed out of him: and the child was cured from that very hour. Then came the disciples to Jesus apart, and said, Why could not we cast him out ? And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard-seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove: and nothing shall be impossible unto you. Howbeit this kind goeth not out but by prayer and fasting.

MARK 11: 20. And in the morning, as they passed by, they saw the fig-tree dried up from the roots. And Peter, calling to remembrance, saith unto him, Master, behold, the fig-tree which thou cursedst is withered away. And Jesus answering, saith unto them, Have faith in God. For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thouing wavering; for he that wavereth

JAMES 1: 5. If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, noth

cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

LUKE 17: 5. And the Apostles said unto the Lord, Increase our faith. And the Lord said, If ye had faith as a grain of mustard-seed, ye might say unto this sycamine-tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.

come forth! And he that was dead came forth, bound hand and foot with grave-clothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

JOHN 11: 40. Jesus saith unto her, Said I not unto thee, that if thou wouldest believe, thou shouldest see the glory of God? Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me: and I knew that thou hearest me always: but because of the people which stand by, I said it, that they may believe that thou hast sent me. And when he thus had spoken, he cried with a loud voice, Lazarus,

T Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him. But some of them went their ways to the Pharisees, and told them what things Jesus had done.

ROM. 3: 3. For what if some did not believe? shall their unbelief make the faith of God without effect? God forbid: yea, let God be true, but every man a liar; as it is written,

That thou mightest be justified in thy sayings,
And mightest overcome when thou art judged.
Ps. 51: 4.

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EPH. 6: 16. Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.

is like a wave of the sea, driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord. A doubleminded man is unstable in all his

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ways.

1 PET. 1: 8. Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable, and full of glory, receiving the end of your faith, even the salvation of your souls. Of which salvation the prophets have inquired and searched diligently: who prophesied of the grace that should come unto you: searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

MAT. 6: 25. Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet

your heavenly Father feedeth them. | of all comfort; who comforteth us Are ye not much better than they? in all our tribulation, that we may Which of you by taking thought can be able to comfort them which are add one cubit unto his stature? And in any trouble, by the comfort wherewhy take ye thought for raiment ? with we ourselves are comforted of Consider the lilies of the field, how God: for as the sufferings of Christ they grow; they toil not, neither do abound in us, so our consolation also they spin; and yet I say unto you, aboundeth by Christ. And whether That even Solomon in all his glory, we be afflicted, it is for your consowas not arrayed like one of these. lation and salvation, which is effecWherefore if God so clothe the grass tual in the enduring of the same sufof the field, which to-day is, and to- ferings which we also suffer or morrow is cast into the oven, shall whether we be comforted, it is for he not much more clothe you, O ye your consolation and salvation: and of little faith? Therefore take no our hope of you is steadfast, knowthought, saying what shall we eat, ing, that as ye are partakers of the or what shall we drink, or where- sufferings, so shall ye be also of the withal shall we be clothed? consolation. For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: but we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us: ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons, thanks may be given by many on our behalf.

T LUKE 12: 6. Are not five sparrows sold for two farthings, and not one of them is forgotten before God? But even the very hairs of your head are all numbered. Fear not, therefore: ye are of more value than many sparrows. Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.

JOHN 14: 1. Let not your heart be troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you unto myself; that where I am, there ye may be also. And whither I go, ye know, and the way ye know. 27. Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father for my Father is greater than I. And now I have told you before it come to pass, that when it is come to pass, ye might believe. Hereafter I will not talk much with you for the prince of this world cometh, and hath nothing in me. But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

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2 COR. 1: 3. Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God

¶ 2 TIM.1:12. For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

1 PET. 4:19. Wherefore, let them, that suffer according to the will of God, commit the keeping of their souls to him in well-doing, as unto a faithful Creator.

2 PET. 1: 1. Simon Peter, a servant and an Apostle of Jesus Christ, to them that have obtained like precious faith with us, through the righteousness of God and our Savior Jesus Christ Grace and peace be multiplied unto you, through the knowledge of God, and of Jesus our Lord.

According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: whereby are given unto us exceed

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